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Author: Isidore Diala
Publisher:
ISBN:
Category : Literary Collections
Languages : en
Pages : 212

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Author:
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ISBN:
Category : Nigeria
Languages : en
Pages : 256

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Author: United States. Congress. Senate. Committee on Governmental Affairs. Permanent Subcommittee on Investigations
Publisher:
ISBN:
Category : Day trading (Securities)
Languages : en
Pages : 158

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Author: NNE NTETE
Publisher: Christian Faith Publishing, Inc.
ISBN: 1645157814
Category : Political Science
Languages : en
Pages : 270

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Book Description
In Genesis 1:27, "So God created Humankind in his image, in the image of God He created them Male and Female". Igbo is the short form of IGBODOANYA, IGBOSHIKWO, IGBOCHIDONKECHINYEREGỊ, AND IGBOKWABA. These four-letter words, IGBO, were/are still the channel whereby humankind replicated/s the Lord God's creation from generation to generation after He created Adam, the first human. The words IGBODOANYA/to persevere, IGBOSHIKWO/to prevent, IGBOCHIDONKECHINYEREGỊ/to protect what god gave you, and IGBOKWABA/to preserve are the primary builders as well as facilitators of the gametes""sex cells when fertilization happens in the fallopian tubes during the formation of humankind. The word Igbo is the representation of an indelible precepts of God's constitution as it relates to the creation of humankind. The four-letter words, Igbo, is the seal, legacy, and continuity of the actions of the spoken words that originated from Chinekengịrị (Chinekengịrị means the God that creates DNA) or in the popular short form, Chineke. Chukwu (Chukwu means Chiukwu), The great God. Chukwu is the short version of Chiukwu. Chiukwu or Chukwu Okike Abraham. Ndị Igbo/the Igbo people always call upon Chukwu Okike Abịama (Abịama means Abraham). Abraham is Abaraham in Igbo. (Abaraham means named after me). Chineke, Chukwu Okike Abịama means the Almighty God and Creator of Abraham and/or God, the Creator. Ndị Igbo/the Igbo people bụ Ndị Hebrew (the Igbos are the Hebrew). Ndị Igbo/the Igbo people are Ụmụ Chineke/Ụmụ Chukwu Okike Abịama/Ụmụ God, and/or Ụmụ Yahweh. The Igbo people are the special skilled builders of Ụmụ Chineke or Ụmụ Chukwu Okike Abịama, the Lord Almighty God. Adam was the only human the Lord God created on earth. It seemed most likely that the archangels, angels, as well as Ndị Igbo were in existence when AtỠna ime otu dị ngỠzị, Chineke nna Onye Okike, Chukwu nwa Onye NzỠpụta na Chukwu MmỠNsỠkere mmadụ mbụ (the Holy Trinity, God the Father, God the Son, and God the Holy Ghost, the Lord God Almighty created the first human). The Lord God assigned to Ndị Igbo/Igbo people who were one of those that were around Him to always continue to perform His divine special tasks of creation for the benefit of humankind. The Lord God bụ Agbara Ukwu. The Lord God kajara akaja. The Lord God jiri aka ya dịrị onwe ya. The Lord God enweghị ishi mbido. The Lord God enweghị ishi ngwụria. The Lord God bụ onye kere ụwa na ihe nile dị na elu ụwa. The archeologists, creationists, atheists, evolutionists, etc. believe that humankind originated from a single couple parent source. Therefore, there should be no such concept as the black race, white race, and/or human slavery. The purpose of the documentation is not to blame the colonial team who coined out "the N-word" slave country named Nigeria, or praise the victims from the southern protectorates who had been dehumanized since 1914. The purpose of the documentation is to bring to the attention of the oppressors and encourage them to stop annihilating Ndị Igbo/the Igbo people indirectly. The oppressors need to develop the sense of oneness with the oppressed, according to Chineke, Chukwu Okike Abịama's plan when he created Adam. The Lord Almighty God did not create Nigeria. The British""educated female journalist and the colonial team coined out "the N-word" slave country named Nigeria in February 1914. The indigenous people were not invited to participate in naming their country. The colonial team unilaterally had already carved out the African continent among themselves in Berlin at the conference that commenced in November 1884 and ended on the 26th of February 1885. The colonial team deliberately destroyed the empires and kingdoms that flourished in the giant African continent. This documentation shall help oppressors eradicate the idea of black race/white race and slavery. This documentation shall help oppressors step aside and allow the indigenous people all over the African continent to revive/restore their empires and kingdoms. The oppressors should cease and desist from supporting and supplying weapons to the nonindigenous herdsmen who exterminate the indigenous citizens of Nigeria. The colonial team crushed the indigenes of the southern protectorate in 1914 and enslaved them to date. The oppressed need to break the shackle of slavery and revive/restore their suppressed empires and kingdoms. Ndị Igbo/the Igbo people bụ Ndị Hebrew (the Igbos are the Hebrew) are not Slaves. Onye gbube Achara Onye gbube, Onye akpỠna ibe ya onye ikolu. Egbe bere Ugo bere nke sịrị ibe ya ebena nku kwakwa ya o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!

Author: Munyaradzi Mawere
Publisher: African Books Collective
ISBN: 9956764485
Category : Political Science
Languages : en
Pages : 416

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This volume critically interrogates, from different angles and dimensions, the resilience of conflict and violence into 21st century Africa. The demise of European colonial administration in Africa in the 1960s wielded fervent hope for enduring peace for the people of Africa. Regrettably, conflict alongside violence in all its dimensions physical, religious, political, psychological and structural remain unabated and occupy central stage in contemporary Africa. The resilience of conflict and violence on the continental scene invokes unsettling memories of the past while negatively influencing the present and future of crafting inclusive citizenship and statehood. The book provides fresh insightful ethnographic and intellectual material for rethinking violence and conflict, and for fostering long-lasting peace and political justice on the continent and beyond. With its penetrating focus on conflict and associated trajectories of violence in Africa, the book is an inestimable asset for conflict management practitioners, political scientists, historians, civil society activists and leaders in economics and politics as well as all those interested in the affairs of Africa.

Author: Peter Palmer Ekeh
Publisher: Urhobo Historical Society
ISBN: 978077288X
Category : History
Languages : en
Pages : 730

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History of The Urhobo People of Niger Delta is the most comprehensive compilation and study of various aspects of the history of the Urhobo people of Nigeria's Niger Delta. It begins with an examination of the prehistory of the region, with particular focus on the Urhobo and their close ethnic neighbour, the Isoko. The book then embarks on a close assessment of the advent of British imperialism in the Western Niger Delta. History of The Urhobo People of Niger Delta also probes the arrival and impact of Western Christian missions in Urhoboland. Urhobo history is notable for the sharp challenges that the Urhobo people have faced at various points of their di?cult existence in the rainforest and deltaic geographical formation of Western Niger Delta. Their history of migrations and their segmentation into twenty-two cultural units were, in large part, e?orts aimed at overcoming these challenges. History of The Urhobo People of Niger Delta includes an evaluation of modern responses to challenges that confront the Urhobo people, following the onrush of a new era of European colonization and introduction of a new Christian religion into their culture. The formation of Urhobo Progress Union and of its educational arm of Urhobo College is presented as the Urhobo response to modern challenges facing their existence in Western Niger Delta and Nigeria. History of The Urhobo People of Niger Delta extends its purview to various other fragments of the Urhobo historical and cultural experience in modern times. These include the di?culties that have arisen from petroleum oil exploration in the Niger Delta in post-colonial Nigeria.

Author:
Publisher:
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Category : Administrative law
Languages : en
Pages : 284

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Author: Onigu Otite
Publisher:
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Category : Urhobo (African people)
Languages : en
Pages : 548

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Author: Omolade Adunbi
Publisher: Indiana University Press
ISBN: 0253015782
Category : Political Science
Languages : en
Pages : 322

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Omolade Adunbi investigates the myths behind competing claims to oil wealth in Nigeria's Niger Delta. Looking at ownership of natural resources, oil extraction practices, government control over oil resources, and discourse about oil, Adunbi shows how symbolic claims have created an "oil citizenship." He explores the ways NGOs, militant groups, and community organizers invoke an ancestral promise to defend land disputes, justify disruptive actions, or organize against oil corporations. Policies to control the abundant resources have increased contestations over wealth, transformed the relationship of people to their environment, and produced unique forms of power, governance, and belonging.

Author: Uchendu Precious Onuoha
Publisher: iUniverse
ISBN: 1475978367
Category : Biography & Autobiography
Languages : en
Pages : 139

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The road to success, prosperity and happiness is not a closed door to anyone neither is it an exclusivity for a privileged few. Whether it is the individual, tribe, nation or race, we are only victims of our birth circumstances if we choose to be. The Road We Traveled is the story of Uchendu, a typical African child narrating the circumstances of birth in his native African village, along with the family heritage, traditions and religion. It delves into the travails to overcome imposing hardships and obstacles caused by a lack of the basic amenities, such as clean water, electricity, shelter, food, clothing, transportation networks, schools, and the healthcare services that developed countries take for granted. The difficulties encountered motivated Uchendu to strive to make the world a better place for him and others to live and this personal experience summarizes the struggle of not only his tribe, nation and continent, but also of the entire human race that have had to overcome these hindrances and challenges that have been there from the beginning of time. Uchendu offers a retrospective of his experiences in Africa, with regards to the struggles, pains, failures and successes experienced in living abroad in Europe. In the Road We Traveled, he shares his experience from his African past to his European present and strikes a balance between his past in Africa, and his present life in Europe and future aspirations he knows will happen in time.