Author:
Publisher: Odile Jacob
ISBN: 2738192483
Category :
Languages : en
Pages : 313
Book Description
Author:
Publisher: Odile Jacob
ISBN: 2738192483
Category :
Languages : en
Pages : 313
Book Description
Publisher: Odile Jacob
ISBN: 2738192483
Category :
Languages : en
Pages : 313
Book Description
GENETIQUE DU PECHE ORIGINEL;LE POIDS DU PASSE SUR L'AVENIR DE LA VIE
Janus
Author:
Publisher:
ISBN:
Category : Medicine
Languages : en
Pages : 1070
Book Description
"Revue internationale de l'histoire des sciences, de la médecine, de la pharmacie et de la technique." (varies).
Publisher:
ISBN:
Category : Medicine
Languages : en
Pages : 1070
Book Description
"Revue internationale de l'histoire des sciences, de la médecine, de la pharmacie et de la technique." (varies).
Propagateur de L'homeopathie
From Aristotle to Darwin and Back Again
Author: Etienne Gilson
Publisher: Ignatius Press
ISBN: 1681491958
Category : Religion
Languages : en
Pages : 255
Book Description
Foreword by Christoph Cardinal Schönborn Darwin’s theory of evolution remains controversial, even though most scientists, philosophers, and even theologians accept it, in some form, as an explanation for the variety of organisms. The controversy erupts when the theory is used to try to explain everything, including every aspect of human life, and to deny the role of a Creator or a purpose to life. The overreaching of many scientists into matters beyond the self-imposed limits of scientific method is perhaps explained in part by the loss of two important ideas in modern thinking—final causality or purpose, and formal causality. Scientists understandably bracket the idea out of their scientific thinking because they seek explanations on the level of material and efficient causes only. Yet many of them wrongly conclude from their selective study of the world that final and formal causes do not exist at all and that they have no place in the rational study of life. Likewise, many erroneously assume that philosophy cannot draw upon scientific findings, in light of final and formal causality, to better understand the world and man. The great philosopher and historian of philosophy, Étienne Gilson, sets out to show that final causality or purposiveness and formal causality are principles for those who think hard and carefully about the world, including the world of biology. Gilson insists that a completely rational understanding of organisms and biological systems requires the philosophical notion of teleology, the idea that certain kinds of things exist and have ends or purposes the fulfillment of which are linked to their natures—in other words, formal and final causes. His approach relies on philosophical reflection on the facts of science, not upon theology or an appeal to religious authorities such as the Church or the Bible. “The object of the present essay is not to make of final causality a scientific notion, which it is not, but to show that it is a philosophical inevitability and, consequently, a constant of biophilosophy, or philosophy of life. It is not, then, a question of theology. If there is teleology in nature, the theologian has the right to rely on this fact in order to draw from it the consequences which, in his eyes, proceed from it concerning the existence of God. But the existence of teleology in the universe is the object of a properly philosophical reflection, which has no other goal than to confirm or invalidate the reality of it. The present work will be concerned with nothing else: reason interpreting sensible experience—does it or does it not conclude to the existence of teleology in nature?” —Étienne Gilson
Publisher: Ignatius Press
ISBN: 1681491958
Category : Religion
Languages : en
Pages : 255
Book Description
Foreword by Christoph Cardinal Schönborn Darwin’s theory of evolution remains controversial, even though most scientists, philosophers, and even theologians accept it, in some form, as an explanation for the variety of organisms. The controversy erupts when the theory is used to try to explain everything, including every aspect of human life, and to deny the role of a Creator or a purpose to life. The overreaching of many scientists into matters beyond the self-imposed limits of scientific method is perhaps explained in part by the loss of two important ideas in modern thinking—final causality or purpose, and formal causality. Scientists understandably bracket the idea out of their scientific thinking because they seek explanations on the level of material and efficient causes only. Yet many of them wrongly conclude from their selective study of the world that final and formal causes do not exist at all and that they have no place in the rational study of life. Likewise, many erroneously assume that philosophy cannot draw upon scientific findings, in light of final and formal causality, to better understand the world and man. The great philosopher and historian of philosophy, Étienne Gilson, sets out to show that final causality or purposiveness and formal causality are principles for those who think hard and carefully about the world, including the world of biology. Gilson insists that a completely rational understanding of organisms and biological systems requires the philosophical notion of teleology, the idea that certain kinds of things exist and have ends or purposes the fulfillment of which are linked to their natures—in other words, formal and final causes. His approach relies on philosophical reflection on the facts of science, not upon theology or an appeal to religious authorities such as the Church or the Bible. “The object of the present essay is not to make of final causality a scientific notion, which it is not, but to show that it is a philosophical inevitability and, consequently, a constant of biophilosophy, or philosophy of life. It is not, then, a question of theology. If there is teleology in nature, the theologian has the right to rely on this fact in order to draw from it the consequences which, in his eyes, proceed from it concerning the existence of God. But the existence of teleology in the universe is the object of a properly philosophical reflection, which has no other goal than to confirm or invalidate the reality of it. The present work will be concerned with nothing else: reason interpreting sensible experience—does it or does it not conclude to the existence of teleology in nature?” —Étienne Gilson
Who Wrote the Book of Life?
Author: Lily E. Kay
Publisher: Stanford University Press
ISBN: 9780804734172
Category : Science
Languages : en
Pages : 476
Book Description
This is a detailed history of one of the most important and dramatic episodes in modern science, recounted from the novel vantage point of the dawn of the information age and its impact on representations of nature, heredity, and society. Drawing on archives, published sources, and interviews, the author situates work on the genetic code (1953-70) within the history of life science, the rise of communication technosciences (cybernetics, information theory, and computers), the intersection of molecular biology with cryptanalysis and linguistics, and the social history of postwar Europe and the United States. Kay draws out the historical specificity in the process by which the central biological problem of DNA-based protein synthesis came to be metaphorically represented as an information code and a writing technologyand consequently as a book of life. This molecular writing and reading is part of the cultural production of the Nuclear Age, its power amplified by the centuries-old theistic resonance of the book of life metaphor. Yet, as the author points out, these are just metaphors: analogies, not ontologies. Necessary and productive as they have been, they have their epistemological limitations. Deploying analyses of language, cryptology, and information theory, the author persuasively argues that, technically speaking, the genetic code is not a code, DNA is not a language, and the genome is not an information system (objections voiced by experts as early as the 1950s). Thus her historical reconstruction and analyses also serve as a critique of the new genomic biopower. Genomic textuality has become a fact of life, a metaphor literalized, she claims, as human genome projects promise new levels of control over life through the meta-level of information: control of the word (the DNA sequences) and its editing and rewriting. But the author shows how the humbling limits of these scriptural metaphors also pose a challenge to the textual and material mastery of the genomic book of life.
Publisher: Stanford University Press
ISBN: 9780804734172
Category : Science
Languages : en
Pages : 476
Book Description
This is a detailed history of one of the most important and dramatic episodes in modern science, recounted from the novel vantage point of the dawn of the information age and its impact on representations of nature, heredity, and society. Drawing on archives, published sources, and interviews, the author situates work on the genetic code (1953-70) within the history of life science, the rise of communication technosciences (cybernetics, information theory, and computers), the intersection of molecular biology with cryptanalysis and linguistics, and the social history of postwar Europe and the United States. Kay draws out the historical specificity in the process by which the central biological problem of DNA-based protein synthesis came to be metaphorically represented as an information code and a writing technologyand consequently as a book of life. This molecular writing and reading is part of the cultural production of the Nuclear Age, its power amplified by the centuries-old theistic resonance of the book of life metaphor. Yet, as the author points out, these are just metaphors: analogies, not ontologies. Necessary and productive as they have been, they have their epistemological limitations. Deploying analyses of language, cryptology, and information theory, the author persuasively argues that, technically speaking, the genetic code is not a code, DNA is not a language, and the genome is not an information system (objections voiced by experts as early as the 1950s). Thus her historical reconstruction and analyses also serve as a critique of the new genomic biopower. Genomic textuality has become a fact of life, a metaphor literalized, she claims, as human genome projects promise new levels of control over life through the meta-level of information: control of the word (the DNA sequences) and its editing and rewriting. But the author shows how the humbling limits of these scriptural metaphors also pose a challenge to the textual and material mastery of the genomic book of life.
Charles Bonnet contre les Lumières, 1738-1850
Author: Jacques Marx
Publisher:
ISBN:
Category : Eighteenth century
Languages : fr
Pages : 810
Book Description
Publisher:
ISBN:
Category : Eighteenth century
Languages : fr
Pages : 810
Book Description
Archives de Psychologie
Author: Théodore Flournoy
Publisher:
ISBN:
Category : Psychology
Languages : fr
Pages : 800
Book Description
Includes bibliographies
Publisher:
ISBN:
Category : Psychology
Languages : fr
Pages : 800
Book Description
Includes bibliographies