Mysticism in Shaivism and Christianity PDF Download

Author: Bettina Bäumer
Publisher: D.K. Print World Limited
ISBN:
Category : Religion
Languages : en
Pages : 392

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Book Description
Setting Out A Spiritual Dialogue Between Saiva And Christian Mysticism, The Book Articulates World-Views Of The Mystical Traditions Of Saiva-Siddhanta, Kashmir Saivism, Meister Eckhart, Hadewijch, Julian Of Norwich, St. Ignatius Loyola And Of The Eastern Christianity.

Author: Maria Jaoudi
Publisher: Paulist Press
ISBN: 9780809138234
Category : Body, Mind & Spirit
Languages : en
Pages : 176

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Book Description
Explores themes of transformation, wholeness, and healing as presented by both Eastern and Western mystics, and how their ideas parallel the global insights found in Hinduism, Taoism, Islam, and Buddhism.

Author: Louise Nelstrop
Publisher: Ashgate Publishing, Ltd.
ISBN: 9780754669906
Category : Religion
Languages : en
Pages : 292

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Book Description
This book introduces students to Christian mysticism and modern critical responses to it. Christianity has a rich tradition of mystical theology that first emerged in the writings of the early church fathers, and flourished during the Middle Ages. Today Christian mysticism is increasingly recognised as an important Christian heritage relevant to today's spiritual seekers.

Author: Bede Griffiths
Publisher:
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 312

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Book Description
The author invites us to look afresh at Christianity in the context of modern physics on the one hand and Eastern mysticism on the other. Scientists now acknowledge that quantitative enquiry can reveal only one aspect of reality and to come to terms with a much deeper transcendent reality we must also be prepared to learn from Eastern traditions. The Western machanistic model of the universe, dating from the time of Galileo and Newton, must now be replaced with a new organic model -- this marks a return to the ancient traditional wisdom in which the universe was seen to consist not only of a physical dimension but also of psychological and spiritual dimensions, all of which are interrelated and interdependent. In exploring "the divine mystery behind human life" the author seeks to discover the basic unity which underlies all religion and discusses the concept of the Cosmic Person or Cosmic Lord as revealed in Christianity, Hinduism, Buddhism and Islam. He concludes that a radical vision of a new society and a universal religion in which "the essential values of Christianity will be preserved in living relationship with the other religious traditions of the world."

Author: William Kaye Fleming
Publisher:
ISBN:
Category : Mysticism
Languages : en
Pages : 312

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Book Description

Author: William Ralph Inge
Publisher:
ISBN:
Category : Mysticism
Languages : en
Pages : 442

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Book Description

Author: Harvey D. Egan SJ
Publisher: Wipf and Stock Publishers
ISBN: 1725206803
Category : Religion
Languages : en
Pages : 456

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Book Description
Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.

Author: Louise Nelstrop
Publisher: Routledge
ISBN: 1317137345
Category : Religion
Languages : en
Pages : 281

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Book Description
’Mystical theology’ has developed through a range of meanings, from the hidden dimensions of divine significance in the community’s interpretation of its scriptures to the much later ’science’ of the soul’s ascent into communion with God. The thinkers and questions addressed in this book draws us into the heart of a complicated, beautiful, and often tantalisingly unfinished conversation, continuing over centuries and often brushing allusively into parallel concerns in other religions. Raising fundamental matters of epistemology, representation, metaphysics, and divine reality, contributors approach the mystical from postmodern, feminist, sociological and historical perspectives through thinkers such as Meister Eckhart, Thomas Aquinas, Catherine of Siena, Ignatius of Loyola, William James, Evelyn Underhill, Ernst Troeltsch, Rudolf Otto, Jacques Derrida, Jean-Luc Marion and Jean-Louis Chrétien. Medieval and early modern radical prophetic approaches are also explored. This book includes new essays by Sarah Apetrei, Tina Beattie, Raphel Cadenhead, Oliver Davies, Philip Endean, Brian FitzGerald, Ann Loades, George Pattison, Simon D. Podmore, Joel D.S. Rasmussen, and Johannes Zachhuber.

Author: Ursula King
Publisher: Paulist Press
ISBN: 1587680122
Category : Religion
Languages : en
Pages : 277

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Book Description
"Ursula King's Christian Mystics offers a distinctive perspective on spirituality. The author presents the Christian mystical tradition through short biographies of its great figures, biographies which are highly readable without oversimplifying the ideas of these great figures. This is an outstanding entryway into the rich and deep world of Christian mysticism, recommended for readers of all backgrounds." - Michael Sells (Professor of Comparative Religions, Haverford College).

Author: Olivier Clément
Publisher:
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 402

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Book Description
Some books on mysticism offer New Age syncretism. Others propose simplistic methods of producing spiritual experiences. Still others deconstruct religious experience. The Roots of Christian Mysticism by Oliver Clement, however, avoids these pitfalls. Clement presents the mysticism of the early fathers themselves, from whose writings he offers exceptionally rich selections that are not readily available. In so doing, he introduces the reader to Christian mysticism through the words of those who were “drunk with God,” but whose religious experience was firmly rooted in Christ. Most importantly, given the modern propensity for bogus spirituality, Clement shows the indissoluble unity between mysticism and doctrine. The Fathers speak doctrine in voices radiant with the dark vision of God and their doctrine is both the fruit of prayer and the form of spirituality. From this perspective, the Church’s teachings about God, Christ, Church, Sacrament and Christian vocation become the objects of contemplation and the personal quest for God finds its way within, not apart from the Church, ecclesia. Christian mysticism, therefore, always occurs within the womb of the Church, particularly within the locus of the liturgy and thus, is prevented at the outset from becoming merely a freewheeling and self-authenticating form of emotional exuberance. Mysticism, thus firmly rooted, is considered the normal spiritual life of all Christians. All the faithful are called to realize fully the grace of their baptism, that is, to fulfill their humanity by being divinized through grace. These words might be disconcerting or raise the specter of “enthusiasm,” but some proper understanding of this calling, however embryonic, is indispensable to spiritual growth, to the life of the Church and to the transformation of culture. Why, for example, when so many Americans claim to be Christian does their faith have so little impact on our culture? Or why are the Church’s moral teachings found to be so excessively burdensome? Perhaps Christians have seldom been directed toward a spirituality that would open them to a fuller vision of their true destiny in Christ. A recent classroom experience illustrates the point. A young Christian father of two vigorously proposed many practical reasons for using contraception. His understanding of fatherhood operated on a purely naturalistic level; his concern to provide for his children likewise revolved around material goods. But once he glimpsed the ultimate destiny in Christ to which he and his children were called, he saw his fatherhood as a participation in a sacred mission and trust. Only then did the Church’s teaching and the sacrifices it entails make sense enough to follow. Such illumination is an essential component in the birth of mystical life from which, for the fathers, the moral life flows. To use Clement’s terms, “only when the beauty-goodness of the truth captures the spirit-heart is the person able to engage in Christian praxis and to make the sacrifices necessary not merely to be good but to be transformed into Christ.” This transformation entails strenuous spiritual combat with a fallen human nature that the Fathers understand with exquisite perception. But even here the patristic thrust is basically positive, an attraction to the beauty and goodness of God that calls forth virtue, rather than an emphasis on the direct destruction of sin. Clement aptly describes asceticism as “an awakening from the sleep-walking of daily life. It enables the Word to clear the silt away in the depth of the soul, freeing the spring of living waters.... It is the Word who acts but we have to co-operate with him, not so much be exertion of will-power as by loving attentiveness.” Although spiritual growth naturally encompasses the activities of prayer, fasting and so forth. Clement never discusses this apart from Christ and Trinity. Salvation is not achieved through Pelagian self-development but in Christ and through his Church. The Fathers’ theological center prevents their mysticism from collapsing into self-centered or naturalistic forms. The beauty that attracts is never separated from her sisters truth and goodness. The Roots of Christian Mysticism needs to be read by Christians seeking spiritual depth and by anyone wanting to taste doctrine as a living word. It is an excellent introduction to patristic thought and offers not only extensive selections of their writings but an appendix of about seventy pages of biographical material. Only one criticism of the book is offered: references to modern writers need to be noted so the reader can pursue them. Otherwise, this book is a gem. Jerrilyn Szelle Crisis April, 1996