Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy (Classic Reprint) PDF Download

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Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy (Classic Reprint)

Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy (Classic Reprint) PDF Author: Muriel Bacheler Dawkins
Publisher: Forgotten Books
ISBN: 9780332108674
Category : Philosophy
Languages : en
Pages : 104

Book Description
Excerpt from Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy Not this ultimate Fact which I have found, he says, is unreal, nothing, but all the world of sense and feeling and thought with which I contrast it. The unknowable reality of the mystic must receive content; it cannot receive any content by positive definition, but only by contrast. Therefore the mystic says that all that is real it is not, yet it alone is real; hence all that we know is unreal, dream-stuff, a vast illusion. That is, as Prof. Royce has pointed out,2 the mystic seeks to give character to his ultimate zero by contrasting it with the real world, which must become, however, for that purpose, just another zero, and no more in metaphysics than in mathematics is the subtraction of one zero from another an intelligible process, giving any real result.2 Mysticism is a bad philosophy. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy (Classic Reprint)

Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy (Classic Reprint) PDF Author: Muriel Bacheler Dawkins
Publisher: Forgotten Books
ISBN: 9780332108674
Category : Philosophy
Languages : en
Pages : 104

Book Description
Excerpt from Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy Not this ultimate Fact which I have found, he says, is unreal, nothing, but all the world of sense and feeling and thought with which I contrast it. The unknowable reality of the mystic must receive content; it cannot receive any content by positive definition, but only by contrast. Therefore the mystic says that all that is real it is not, yet it alone is real; hence all that we know is unreal, dream-stuff, a vast illusion. That is, as Prof. Royce has pointed out,2 the mystic seeks to give character to his ultimate zero by contrasting it with the real world, which must become, however, for that purpose, just another zero, and no more in metaphysics than in mathematics is the subtraction of one zero from another an intelligible process, giving any real result.2 Mysticism is a bad philosophy. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy

Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy PDF Author: Muriel Bacheler Dawkins
Publisher: Forgotten Books
ISBN: 9781330593042
Category : Philosophy
Languages : en
Pages : 104

Book Description
Excerpt from Mysticism an Epistemological Problem a Dissertation Presented to the Faculty of the Graduate School, of Yale University in Candidacy for the Degree of Doctor of Philosophy Mysticism as a philosophy is a doctrine of the "Abstract Universal." Whenever, from the time of the Indian Upanishads, through Neoplatonism and mediæval catholic mysticism, even in the later days of the Quakers, mysticism has become speculative, has sought to formulate its own inner meaning, it has been marked by a characterless Absolute at the center of it. It would be hard, perhaps, to discover a poorer speculative theory. Not only has the mystic's theory been often and most thoroughly refuted, but it is really incapable of rational statement. For whoever formulates the doctrine, does, by that very act, refute it. The mystic finds no satisfaction in any object of knowledge which is less than absolute, ultimate - yet every object of knowledge is less than ultimate, is somehow' defined, does somehow depend for its character on another. Therefore reality must be to the mystic no object of sense or of knowledge at all, nothing defined or definable, nothing even real or imaginable - and in these positings the mystic not only contradicts himself and all principles of rationality, but he also destroys his own doctrine by actually defining his Real, though only indeed as an absolutely unknowable, a zero,-and his ineffable zero he defines in turn as somehow' the only Real. For the mystic, having, in his attempt to avoid all limitation of his Real, limited it to absolute nothingness, seeks to give it character by way of contrast. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

A Psychological Interpretation of Mysticism

A Psychological Interpretation of Mysticism PDF Author: Clarence Herbert Hamilton
Publisher: Forgotten Books
ISBN: 9780483245693
Category : Psychology
Languages : en
Pages : 92

Book Description
Excerpt from A Psychological Interpretation of Mysticism: A Dissertation Submitted to the Faculty of the Graduate School of Arts and Literature in Candidacy for the Degree of Doctor of Philosophy (Department of Philosophy) The psychological viewpoint from which this interpretation of mysticism is undertaken is the functional one, the essential idea of which is that all mental processes are means by which the organism interacts with its environment in a way to further the total ongoing of life both individual and social. In accordance with this conception we shall, throughout, be speaking of the mystic experience as a mode of adjust ment and reaction under the stimulus of varying kinds of social environ ment. More particularly we shall study the operations of three great factors which seem to us sufficiently important to be the carrying cate gories of the discussion. These are the human instincts, sensitivity of temperament, and social environment. A general exposition of these in relation to the development of the mystical experience is given in the first chapter. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Metaphysical Presuppositions of Ritschl

Metaphysical Presuppositions of Ritschl PDF Author: W. C. Keirstead
Publisher: Forgotten Books
ISBN: 9781333481964
Category : Philosophy
Languages : en
Pages : 50

Book Description
Excerpt from Metaphysical Presuppositions of Ritschl: A Dissertation Submitted to the Faculty of the Divinity School in Candidacy for the Degree of Doctor of Philosophy (Department of Systematic Theology) Lotze admits that metaphysics will only be able to unfold ideal forms to which the relation between everything real must conform.8 In ontology we seek a definition of thingness.9 We deal with a discovery of the universal formal predicates which must appertain to all that (whatever else it may be) which is called thing, or which appears in actuality as a subject of relations. Lotze starts from the general notions of a thing, and seeks to purify these in such a way as to attain a consistent and contradictionless concept. As a result, he reaches certain universal and necessary forms or categories of thought. But Lotze would reject Kant's method of the deduction of the categories. The content of sensation is as subjective as the forms of thought, and the validity of knowledge has to be determined on other grounds than from the analysis of the process of cognition. Lotze simply defines thingness in such a way as to have a consistent conception, and, as Mertz says. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Mysticism an Epistemological Problem

Mysticism an Epistemological Problem PDF Author: Muriel Bacheler Dawkins
Publisher:
ISBN:
Category : Knowledge, Theory of (Religion)
Languages : en
Pages : 112

Book Description


The Reaction Against Metaphysics Physics in Theology

The Reaction Against Metaphysics Physics in Theology PDF Author: Douglas Clyde Macintosh
Publisher: Forgotten Books
ISBN: 9780332317373
Category : Philosophy
Languages : en
Pages : 98

Book Description
Excerpt from The Reaction Against Metaphysics Physics in Theology: A Dissertation Submitted to the Faculty of the Graduate School of Arts and Literature in Candidacy for the Degree of Doctors of Philosophy In modern Protestant theology there are, in general, two methods, the conservative and the radical.' The former emphasizes objectivity as Opposed to the merely subjective. The latter stands for internality as distinct from all that remains external.2 But this distinction seems bound to disappear. The conservative is seeing ever more clearly the necessity of inner assurance; the radical, the importance Of Objective validity. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Interpreting Mysticism

Interpreting Mysticism PDF Author: Monica Kimmel
Publisher:
ISBN:
Category : Mysticism
Languages : en
Pages : 246

Book Description


The Reaction Against Metaphysics Physics in Theology

The Reaction Against Metaphysics Physics in Theology PDF Author: Douglas Clyde Macintosh
Publisher: Forgotten Books
ISBN: 9781330119549
Category : Philosophy
Languages : en
Pages : 98

Book Description
Excerpt from The Reaction Against Metaphysics Physics in Theology: A Dissertation Submitted to the Faculty of the Graduate School of Arts and Literature in Candidacy for the Degree of Doctors of Philosophy Theology is the systematic expression of religious conviction, i.e., of belief with regard to the nature and activity of the deity, more particularly in so far as these are related to the vital interests of men. In modern Protestant theology there are, in general, two methods, the conservative and the radical. The former emphasizes objectivity as opposed to the merely subjective. The latter stands for internality as distinct from all that remains external. But this distinction seems bound to disappear. The conservative is seeing ever more clearly the necessity of inner assurance; the radical, the importance of objective validity. Conservatism in its original form recognized no distinction between biblical and systematic theology. All biblical statements, literally or allegorically interpreted, were suppposed to form, without further criticism, the content of Christian theology, which everyone was in duty bound to accept. As a matter of fact theologians usually made a selection of such texts as appealed to them most strongly, and made them determining, not only for theological construction, but also for the interpretation of all other Scripture passages. The necessity of allegorical and other arbitrary and unscientific methods of exegesis was transcended when once there was frankly recognized the distinction between a purely historical and a constructive or normative science - a distinction which was already implicit in Luther's critical evaluation of scriptural books according to the norm of the gospel. The difference between the two disciplines in question was originally felt to be, however, not so much a difference of form as of content. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Righteous Discontent

Righteous Discontent PDF Author: Evelyn Brooks Higginbotham
Publisher: Harvard University Press
ISBN: 0674254392
Category : History
Languages : en
Pages : 277

Book Description
What Du Bois noted has gone largely unstudied until now. In this book, Evelyn Brooks Higginbotham gives us our first full account of the crucial role of black women in making the church a powerful institution for social and political change in the black community. Between 1880 and 1920, the black church served as the most effective vehicle by which men and women alike, pushed down by racism and poverty, regrouped and rallied against emotional and physical defeat. Focusing on the National Baptist Convention, the largest religious movement among black Americans, Higginbotham shows us how women were largely responsible for making the church a force for self-help in the black community. In her account, we see how the efforts of women enabled the church to build schools, provide food and clothing to the poor, and offer a host of social welfare services. And we observe the challenges of black women to patriarchal theology. Class, race, and gender dynamics continually interact in Higginbotham’s nuanced history. She depicts the cooperation, tension, and negotiation that characterized the relationship between men and women church leaders as well as the interaction of southern black and northern white women’s groups. Higginbotham’s history is at once tough-minded and engaging. It portrays the lives of individuals within this movement as lucidly as it delineates feminist thinking and racial politics. She addresses the role of black Baptist women in contesting racism and sexism through a “politics of respectability” and in demanding civil rights, voting rights, equal employment, and educational opportunities. Righteous Discontent finally assigns women their rightful place in the story of political and social activism in the black church. It is central to an understanding of African American social and cultural life and a critical chapter in the history of religion in America.

Slave Religion

Slave Religion PDF Author: Albert J. Raboteau
Publisher: Oxford University Press
ISBN: 0195174135
Category : History
Languages : en
Pages : 414

Book Description
Twenty-five years after its original publication, Slave Religion remains a classic in the study of African American history and religion. In a new chapter in this anniversary edition, author Albert J. Raboteau reflects upon the origins of the book, the reactions to it over the past twenty-five years, and how he would write it differently today. Using a variety of first and second-hand sources-- some objective, some personal, all riveting-- Raboteau analyzes the transformation of the African religions into evangelical Christianity. He presents the narratives of the slaves themselves, as well as missionary reports, travel accounts, folklore, black autobiographies, and the journals of white observers to describe the day-to-day religious life in the slave communities. Slave Religion is a must-read for anyone wanting a full picture of this "invisible institution."