Mutations of Hellenism in Late Antiquity PDF Download

Author: Polymnia Athanassiadi
Publisher: Routledge
ISBN: 1351556711
Category : History
Languages : en
Pages : 395

View

Book Description
The 21 studies in this volume, which deal with issues of social and intellectual history, religion and historical methodology, explore the ways whereby over the course of a few hundred years -roughly between the second and the fifth centuries A.D.- an anthropocentric culture mutated into a theocentric one. Rather than underlining the differences between a revamped paganism and the emergent Christian traditions, the essays in the volume focus on the processes of osmosis, interaction and acculturation, which shaped the change in priorities among the newly created textual communities that were spreading across the entire breadth of the late antique oecumene. The main issues considered in this connection include the phenomena of textuality and holy scripture, canonicity and exclusion, truth and error, prophecy and tradition, authority and challenge, faith and salvation, holy places and holy men, in the context of the construction of new orthodox readings of the Greek philosophical heritage. Moreover the volume suggests that intolerant attitudes, which form a characteristic trait of monotheisms, were not an exclusive preserve of Christianity (as the Enlightenment tradition would insist), but were progressively espoused by pagan philosophers and divine men as part of the theory and practice of Hellenism?s theological koine. Efforts to establish the monopoly of a revealed truth against any rival claims were transversal to the textual communities which emerged in late antiquity and remodelled the intellectual and spiritual landscape of the Greater Mediterranean.

Author: Polymnia Athanassiadi
Publisher: Routledge
ISBN: 135155672X
Category : History
Languages : en
Pages : 394

View

Book Description
The 21 studies in this volume, which deal with issues of social and intellectual history, religion and historical methodology, explore the ways whereby over the course of a few hundred years -roughly between the second and the fifth centuries A.D.- an anthropocentric culture mutated into a theocentric one. Rather than underlining the differences between a revamped paganism and the emergent Christian traditions, the essays in the volume focus on the processes of osmosis, interaction and acculturation, which shaped the change in priorities among the newly created textual communities that were spreading across the entire breadth of the late antique oecumene. The main issues considered in this connection include the phenomena of textuality and holy scripture, canonicity and exclusion, truth and error, prophecy and tradition, authority and challenge, faith and salvation, holy places and holy men, in the context of the construction of new orthodox readings of the Greek philosophical heritage. Moreover the volume suggests that intolerant attitudes, which form a characteristic trait of monotheisms, were not an exclusive preserve of Christianity (as the Enlightenment tradition would insist), but were progressively espoused by pagan philosophers and divine men as part of the theory and practice of Hellenism‘s theological koine. Efforts to establish the monopoly of a revealed truth against any rival claims were transversal to the textual communities which emerged in late antiquity and remodelled the intellectual and spiritual landscape of the Greater Mediterranean.

Author: Oliver Nicholson
Publisher: Oxford University Press
ISBN: 0192562460
Category : History
Languages : en
Pages : 1743

View

Book Description
The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide.

Author: Arietta Papaconstantinou
Publisher: Routledge
ISBN: 131715973X
Category : History
Languages : en
Pages : 437

View

Book Description
The papers in this volume were presented at a Mellon-Sawyer Seminar held at the University of Oxford in 2009-2010, which sought to investigate side by side the two important movements of conversion that frame late antiquity: to Christianity at its start, and to Islam at the other end. Challenging the opposition between the two stereotypes of Islamic conversion as an intrinsically violent process, and Christian conversion as a fundamentally spiritual one, the papers seek to isolate the behaviours and circumstances that made conversion both such a common and such a contested phenomenon. The spread of Buddhism in Asia in broadly the same period serves as an external comparator that was not caught in the net of the Abrahamic religions. The volume is organised around several themes, reflecting the concerns of the initial project with the articulation between norm and practice, the role of authorities and institutions, and the social and individual fluidity on the ground. Debates, discussions, and the expression of norms and principles about conversion conversion are not rare in societies experiencing religious change, and the first section of the book examines some of the main issues brought up by surviving sources. This is followed by three sections examining different aspects of how those principles were - or were not - put into practice: how conversion was handled by the state, how it was continuously redefined by individual ambivalence and cultural fluidity, and how it was enshrined through different forms of institutionalization. Finally, a topographical coda examines the effects of religious change on the iconic holy city of Jerusalem.

Author: Onur Öztürk
Publisher: Routledge
ISBN: 100055595X
Category : Art
Languages : en
Pages : 320

View

Book Description
Deconstructing the Myths of Islamic Art addresses how researchers can challenge stereotypical notions of Islam and Islamic art while avoiding the creation of new myths and the encouragement of nationalistic and ethnic attitudes. Despite its Orientalist origins, the field of Islamic art has continued to evolve and shape our understanding of the various civilizations of Europe, Africa, Asia, and the Middle East. Situated in this field, this book addresses how universities, museums, and other educational institutions can continue to challenge stereotypical or homogeneous notions of Islam and Islamic art. It reviews subtle and overt mythologies through scholarly research, museum collections and exhibitions, classroom perspectives, and artists’ initiatives. This collaborative volume addresses a conspicuous and persistent gap in the literature, which can only be filled by recognizing and resolving persistent myths regarding Islamic art from diverse academic and professional perspectives. The book will be of interest to scholars working in art history, museum studies, visual culture, and Middle Eastern studies.

Author: Krzysztof Nawotka
Publisher: Routledge
ISBN: 1000164861
Category : History
Languages : en
Pages : 403

View

Book Description
This book investigates the epigraphic habit of the Eastern Mediterranean in antiquity, from the inception of alphabetic writing to the seventh c. CE, aiming to identify whether there was one universal epigraphic culture in this area or a number of discrete epigraphic cultures. Chapters examine epigraphic culture(s) through quantitative analysis of 32,062 inscriptions sampled from ten areas in the Eastern Mediterranean, from the Black Sea coast to Greece, western to central Asia Minor, Phoenicia to Egypt. They show that the shapes of the epigraphic curves are due to different factors occurring in different geographical areas and in various epochs, including the pre-Greek epigraphic habit, the moment of urbanization and Hellenization, and the organized Roman presence. Two epigraphic maxima are identified in the Eastern Mediterranean: in the third c. BCE and in the second c. CE. This book differs from previous studies of ancient epigraphic culture by taking into account all categories of inscriptions, not just epitaphs, and in investigating a much broader area over the broadly defined classical antiquity. This volume is a valuable resource for anyone working on ancient epigraphy, history or the cultures of the Eastern Mediterranean.

Author: Guy G. Stroumsa
Publisher: Harvard University Press
ISBN: 0674974867
Category : Religion
Languages : en
Pages : 193

View

Book Description
The passage of texts from scroll to codex created a revolution in the religious life of late antiquity. It played a decisive role in the Roman Empire’s conversion to Christianity and eventually enabled the worldwide spread of Christian faith. The Scriptural Universe of Ancient Christianity describes how canonical scripture was established and how scriptural interpretation replaced blood sacrifice as the central element of religious ritual. Perhaps more than any other cause, Guy G. Stroumsa argues, the codex converted the Roman Empire from paganism to Christianity. The codex permitted a mode of religious transmission across vast geographical areas, as sacred texts and commentaries circulated in book translations within and beyond Roman borders. Although sacred books had existed in ancient societies, they were now invested with a new aura and a new role at the core of religious ceremony. Once the holy book became central to all aspects of religious experience, the floodgates were opened for Greek and Latin texts to be reimagined and repurposed as proto-Christian. Most early Christian theologians did not intend to erase Greek and Roman cultural traditions; they were content to selectively adopt the texts and traditions they deemed valuable and compatible with the new faith, such as Platonism. The new cultura christiana emerging in late antiquity would eventually become the backbone of European identity.

Author: Gregory Shaw
Publisher: Angelico Press
ISBN:
Category : Philosophy
Languages : en
Pages : 312

View

Book Description
Hellenic Tantra argues that scholarship on later Platonism has been misled by a dualist worldview. The theurgic Platonists in the school of Iamblichus (4th century CE) did not ascend out of their bodies to be united with the gods—as is the common belief—but allowed the gods to descend into their bodies. By comparing embodied deification in theurgy to Tantric traditions of embodied deification, Gregory Shaw allows us to understand the power and charisma of the last Platonic teachers. Hellenic Tantra reveals a living Platonism that has been hidden from us.

Author: Harold Tarrant
Publisher: BRILL
ISBN: 9004355383
Category : Literary Criticism
Languages : en
Pages : 679

View

Book Description
Brill’s Companion to the Reception of Plato in Antiquity offers a comprehensive account of the ways in which ancient readers responded to Plato, as philosopher, as author, and more generally as a central figure in the intellectual heritage of Classical Greece, from his death in the fourth century BCE until the Platonist and Aristotelian commentators in the sixth century CE. The volume is divided into three sections: ‘Early Developments in Reception’ (four chapters); ‘Early Imperial Reception’ (nine chapters); and ‘Early Christianity and Late Antique Platonism’ (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too.

Author: M. David Litwa
Publisher: Cambridge University Press
ISBN: 1108922449
Category : Philosophy
Languages : en
Pages : 207

View

Book Description
There is not just a desire but a profound human need for enhancement - the irrepressible yearning to become better than ourselves. Today, enhancement is often conceived of in terms of biotechnical intervention: genetic modification, prostheses, implants, drug therapy - even mind uploading. The theme of this book is an ancient form of enhancement: a physical upgrade that involves ethical practices of self-realization. It has been called 'angelification' - a transformation by which people become angels. The parallel process is 'daimonification', or becoming daimones. Ranging in time from Hesiod and Empedocles through Plato and Origen to Plotinus and Christian gnostics, this book explores not only how these two forms of posthuman transformation are related, but also how they connect and chasten modern visions of transhumanist enhancement which generally lack a robust account of moral improvement.