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MOOR MEANS 'DEAD'

Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan
ISBN:
Category :
Languages : en
Pages : 35

Book Description
MOOR MEANS 'DEAD' Excerpt: The whites and their offspring, after invading Afurakani/Afuraitkaitnit (African) civilizations and losing numerous wars to Afurakanu/Afuraitkaitnut (Africans), decided to work on destroying our Ancestral Religion and Culture. This was a means by which they believed that they could disrupt the society, exploit divisions and ultimately divide and conquer. Part of the process was to demonize Black people. This is why all throughout white pseudo-religion black is defined as evil, of the devil, demonic, etc. Black is associated with death in a negative fashion. This goes directly back to ancient Kamit where Merit (death of the crops, flooding of the land, end of a cycle/season) was associated with Mer (pyramids/shrines for the dead) and mer (the dead, those who arrived in port and were mer-ed or moored and also the class of the dead who were damned) [see the related terms: morose, morbid, mortuary, moron, etc. meaning melancholy, psychologically unhealthy – associated with death, sanctuary of the dead, ignorant – mentally dead, etc. – all of which have the same roots in mr and later moor and are pejoratives]. Yet, the association with a social class (slaves, servants – socially dead/bound/moored/fastened to their labor and service) and a spiritual designation for a certain class of the deceased (the damned) was artificially expanded by the whites as a definition of all Black people. Those Afurakanu/Afuraitkaitnut (Africans~Black People) who have embraced the idiocy of ‘moorish’ culture and identity and refer to themselves as ‘moors’, ‘muurs’, etc. are perpetuating the perverse agenda of the whites and their offspring. They are identifying themselves as ‘dead people’. Mru (Moors) – the dead, the damned Many of these individuals perpetuate as well the false notion that the term Black means ‘death’. They therefore do not call themselves Black nor do they understand the proper etymology of the term Afurakani/Afuraitkaitnit (African). They therefore do not recognize nor embrace the reality that they are Afurakani/Afuraitkaitnit (African). Black does not mean death – Moor means death

MOOR MEANS 'DEAD'

Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan
ISBN:
Category :
Languages : en
Pages : 35

Master of the Moor

Author: Ruth Rendell
Publisher: Fawcett
ISBN: 0307829510
Category : Fiction
Languages : en
Pages : 241

Book Description
Stephen Whalby loves to walk the moor. He considers it his, although he and his young wife Lyn are merely tenants in a flat nearby. But the senseless and frightening murder of a young woman invades Stephen's sense of privacy and pollutes his beloved moor with suspicion and dread. And then a second murder captures his imagination in an unpredictable and fascinating way . . .

Life and Mortality in Ugaritic

Author: Matthew McAffee
Publisher: Penn State Press
ISBN: 1646020383
Category : Religion
Languages : en
Pages : 391

Book Description
While topics such as death, funerary cult, and the netherworld have received considerable scholarly attention in the context of the Ugaritic textual corpus, the related concept of life has been relatively neglected. Life and Mortality in Ugaritic takes as its premise that one cannot grasp the significance of mwt (“to die”) without first having wrestled with the concept of ḥyy (“to live”). In this book, Matthew McAffee takes a lexical approach to the study of life and death in the Ugaritic textual corpus. He identifies and analyzes the Ugaritic terms most commonly used to talk about life and mortality in order to construct a more representative framework of the ancient perspective on these topics, and he concludes by synthesizing the results of this lexical study into a broader literary discussion that considers, among other things, the implications for our understanding of the first-millennium Katumuwa stele from Zincirli. McAffee’s study complements previous scholarly work in this area, which has tended to rely on conceptual and theoretical treatment of mortality, and advances the discussion by providing a more focused lexical analysis of the Ugaritic terms in question. It will be of interest to Semitic scholars and those who study Ugaritic in particular, in addition to students of the culture of the ancient Levant.

AFURAKA/AFURAITKAIT - The Origin of the term 'Africa'

Author: Odwirafo Kwesi Ra Nehem Ptah Akhan
Publisher: Odwirafo Kwesi Ra Nehem Ptah Akhan
ISBN:
Category :
Languages : en
Pages : 64

Book Description
AFURAKA/AFURAITKAIT - The Origin of the term 'Africa' Numerous scholars over the centuries have attempted to delineate the etymological origins of the name Africa. However, they have failed because of a lack of understanding of Afurakani/Afuraitkaitnit (African) Ancestral Religion, cosmology and culture. Odwirafo Kwesi Ra Nehem Ptah Akhan is the first to elucidate and publish the actual etymological origins of the name Africa demonstrating the name to be derived linguistically and cosmologically from Afuraka/Afuraitkait – the original male and female aspects of the name. This includes showing the actual term written by our Afurakani/Afuraitkaitnit (African) Ancestresses and Ancestors in the medutu (hieroglyphs) of Ancient Kamit (Ancient Egypt) – a discovery which heretofore had never been accomplished. Afuraka/Afuraitkait is an indigenous designation for the continent first propounded by Afurakanu/Afuraitkaitnut (Africans~Black People) prior to the existence of any other people on Earth. The myths put forward by eurasians seeking to locate the origins of the name Africa outside of the continent of Afuraka/Afuraitkait (Africa) and in the greek, latin, sanskrit, arabic, phoenician and other languages, have been shown in this article series to be a deliberate attempt by the non-Afurakanu/non-Afuraitkaitnut (non-Africans/non-Blacks) to misinform Afurakanu/Afuraitkaitnut (Africans~Black People) and dispossess us of our heritage and culture. This is nothing new. We have been and will continue to be at war - culturally, intellectually, spiritually and physically - with the whites and their offspring, their culture and their pseudo-religions (inclusive of all forms of christianity, islam, judaism/hebrewism, hinduism, buddhism, taoism, pseudo-esotericism, etc.) until the whites and their offspring no longer exist in the world. We will always meet the challenge and will emerge triumphant on every level. The proper etymology of the term Africa was first given to us in the 12990s (1990s) by our Nananom Nsamanfo – Akan term for our Honored or Spiritually Cultivated Afurakani/Afuraitkaitnit (African) Ancestresses and Ancestors. It was our Nananom Nsamanfo who would also lead us to the tangible evidence supporting the etymological origins of the term in the languages, cultures and ritual practices of Afuraka/Afuraitkait (Africa) – inclusive of Ancient Khanit and Kamit (Nubia and Egypt). We would subsequently release our publication: KUKUU-TUNTUM The Ancestral Jurisdiction in 13002 (2002), wherein we defined the term Afuraka/Afuraitkait and its cosmological roots in the first section. The release of our article series in 13007-13008 was designed to provide a more detailed analysis of the nature and function of the name Afuraka/Afuraitkait (Africa) as it applies to Black People – and Black People only – and to expose the misinformation which continues to be propagated deliberately by the whites and their offspring, as well as by misinformed Afurakani/Afuraitkaitnit (African~Black) scholars, teachers, authors, etc. This four-part series is the first volume of a greater series. There are numerous manifestations of the term and name Afuraka/Afuraitkait (Africa) all over the continent and in the places we traveled after having migrated away from the continent thousands of years ago for the first time in our trustory. This is an attestation to the ancient spiritual roots of the name Afuraka/Afuraitkait. The information can and will fill many volumes. This is a never-ending project. ©Copyright by Odwirafo Kwesi Ra Nehem Ptah Akhan, 13007, 13008, 13011, 13014 (2007, 2008, 2011, 2014). All rights reserved. www.odwirafo.com