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Author: Martha G. Newman Publisher: University of Pennsylvania Press ISBN: 081229758X Category : History Languages : en Pages : 313
Book Description
Around the year 1200, the Cistercian Engelhard of Langheim dedicated a collection of monastic stories to a community of religious women. Martha G. Newman explores how this largely unedited collection of tales about Cistercian monks illuminates the religiosity of Cistercian nuns. As did other Cistercian storytellers, Engelhard recorded the miracles and visions of the order's illustrious figures, but he wrote from Franconia, in modern Germany, rather than the Cistercian heartland. His extant texts reflect his interactions with non-Cistercian monasteries and with Langheim's patrons rather than celebrating Bernard of Clairvaux. Engelhard was conservative, interested in maintaining traditional Cistercian patterns of thought. Nonetheless, by offering to women a collection of narratives that explore the oral qualities of texts, the nature of sight, and the efficacy of sacraments, Engelhard articulated a distinctive response to the social and intellectual changes of his period. In analyzing Engelhard's stories, Newman uncovers an understudied monastic culture that resisted the growing emphasis on the priestly administration of the sacraments and the hardening of gender distinctions. Engelhard assumed that monks and nuns shared similar interests and concerns, and he addressed his audiences as if they occupied a space neither fully sacerdotal nor completely lay, neither scholastic nor unlearned, and neither solely male nor only female. His exemplary narratives depict the sacramental value of everyday objects and behaviors whose efficacy relied more on individual spiritual formation than on sacerdotal action. By encouraging nuns and monks to imagine connections between heaven and earth, Engelhard taught faith as a learned disposition. Newman's study demonstrates that scholastic questions about signs, sacraments, and sight emerged in a narrative form within late twelfth-century monastic communities.
Author: Martha G. Newman Publisher: University of Pennsylvania Press ISBN: 081229758X Category : History Languages : en Pages : 313
Book Description
Around the year 1200, the Cistercian Engelhard of Langheim dedicated a collection of monastic stories to a community of religious women. Martha G. Newman explores how this largely unedited collection of tales about Cistercian monks illuminates the religiosity of Cistercian nuns. As did other Cistercian storytellers, Engelhard recorded the miracles and visions of the order's illustrious figures, but he wrote from Franconia, in modern Germany, rather than the Cistercian heartland. His extant texts reflect his interactions with non-Cistercian monasteries and with Langheim's patrons rather than celebrating Bernard of Clairvaux. Engelhard was conservative, interested in maintaining traditional Cistercian patterns of thought. Nonetheless, by offering to women a collection of narratives that explore the oral qualities of texts, the nature of sight, and the efficacy of sacraments, Engelhard articulated a distinctive response to the social and intellectual changes of his period. In analyzing Engelhard's stories, Newman uncovers an understudied monastic culture that resisted the growing emphasis on the priestly administration of the sacraments and the hardening of gender distinctions. Engelhard assumed that monks and nuns shared similar interests and concerns, and he addressed his audiences as if they occupied a space neither fully sacerdotal nor completely lay, neither scholastic nor unlearned, and neither solely male nor only female. His exemplary narratives depict the sacramental value of everyday objects and behaviors whose efficacy relied more on individual spiritual formation than on sacerdotal action. By encouraging nuns and monks to imagine connections between heaven and earth, Engelhard taught faith as a learned disposition. Newman's study demonstrates that scholastic questions about signs, sacraments, and sight emerged in a narrative form within late twelfth-century monastic communities.
Author: Chuck A. Maier Publisher: Lulu.com ISBN: 0578190389 Category : Fiction Languages : en Pages : 416
Book Description
In 1496, Father Koutrakos is the acting abbot on the monastic island of Mount Athos, Greece. A monk arrives, hoping to give confession, but the father soon learns the monk is actually Satan in disguise. He has come to confront the man, so after revealing himself, Satan lays forth his angelic confession. He wishes to know if he can be absolved of sin and of his very existence. His opinions of mankind and his angelic point of view on spiritual matters cause Father Koutrakos to question all he has come to believe. Five hundred years later, failed book scout Sean Wilde receives a strange phone call. Someone is willing to pay him a lot of money if he will steal a rare book. Sean is soon caught up in an international book heist involving a mysterious book collector, an Italian thief, and even the Smithsonian. The devil's confession is desperately sought, but will Sean be prepared to fathom what he finds?
Author: Alexander Ivanovich Almazov Publisher: Vladimir Djambov ISBN: Category : Religion Languages : en Pages : 702
Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html In Russian ecclesiastical practical literature there are no studies deliberately devoted to the question of the history of secret confession. True, in recent times we have received separate publications that are closely and even directly in contact with this subject; but all of them are due not to a deliberate undertaking, but to the call of incidental circumstances. Meanwhile, in the sphere of the history of church institutions in general, the history of secret confession, in any case, is a question full of deep interest. We think that the publication of the work now proposed is sufficiently justified by both. It is not our intention to present a comprehensive history of confession; bypassing its internal, dogmatic side, we deal only with the external side, i.e., we offer a historical review of the charter of confession and church-civil resolutions related to confession. Thus, the present work is actually a ritual-canonical study. The connection here of two points of view on the subject is motivated both by a complete presentation of the external side of the confession, and by the peculiarity of the sources for studying its history. Speaking of the latter, we understand the well-known fact that the canonical and liturgical monuments for the history of confession in the Orthodox Eastern Church from time immemorial and until very recently have always been in an inseparable, genetic connection. Setting our task as a review of the actual external historical fate of confession, we then deal with this subject mainly - on the basis of handwritten sources. This is equally applicable to both the ritual and the canonical element in our study. In accordance with such a predominant nature of the sources of the proposed work, the latter embraces in the history of confession the period proper from the tenth to the sixteenth century. - Nevertheless, bearing in mind that a clear idea of the subject of our study in the period from the X century. is possible only if it is presented for the previous time, and that in some particular questions relating to the external historical fate of confession, there must certainly be data delivered from the ancient period of the Church - we found it necessary to touch somewhat on the history of confession - and in the period before 10th century In view of this, to all our research we preface, in the sense of introductory, a brief outline of the external historical fate of confession before the 10th century; Similarly, in particular questions regarding confession discussed in the proposed work, we consider it necessary to communicate with information on them that remained from the time before the 10th century. On the other hand, bearing in mind the indisputable fact that handwritten sources in the practice of confession throughout the Orthodox East did not lose their significance even with the release of printed official church-practical publications on the subject of confession and did not lose until the very latest time - we found it necessary to present in our study the information supplied by the publications just mentioned - from the original ones to the modern ones. - In accordance with both, - this edition offers an experience of the history of secret confession, from the side outlined by us, for the entire time of its existence, and only the main preference is given to information delivered in this case by handwritten monuments. Exploring the ritual side of the subject, we took the latter in the widest possible volume. In accordance with this, in addition to the history of the charter of making confession proper, we found it obligatory for ourselves to present historical sketches and all those charters and ritual elements that are either only in close connection with confession, or owe its origin. In parallel with this, and in a canonical sense, we have set ourselves the task of investigating, as far as possible, the full cycle of questions related to this. Reviewing the subject of research within such limits prompted us to touch upon an abundance of private questions that are in contact with confession. All this led us to the publication of the work, which, in view of its volume, we are compelled to divide into two books, while publishing separate appendices to one and the other of them. – The first of these books is devoted to reviewing the general statute of confession; the second one introduces special statutes and individual elements of prayer related to confession, as well as ecclesiastical and civil regulations regarding the object and subject of confession. The handwritten documents that served as sources for our work, with the exception of three or four, are neither in our country nor in Western literature: they have not yet been published 1 . In view of this, we had to get acquainted with them in Greek and Slavic-Russian originals. Taking into account the large number of such documents, and in particular their remarkable diversity, we were forced, in order to properly elucidate the subject we have touched upon, to get acquainted with the manuscripts as widely as possible. The latter was achieved to some extent by us, since we had the opportunity to study the handwritten codices related to our subject in the most important Russian libraries, in three Western European and three in Eastern Europe.
Author: Chloe Taylor Publisher: Routledge ISBN: 1135892806 Category : Philosophy Languages : en Pages : 313
Book Description
This book is a genealogical study of confession. Drawing on the work of Michel Foucault as well as the history of Western confessional writings from Ancient Greece to contemporary pop culture, this book challenges the transhistorical and commonsense views of confession as an innate impulse resulting in the psychological liberation of the confessing subject. On the contrary, confessional desire is argued to be contingent and constraining, and alternatives to confessional subjectivity are explored.
Author: Malcolm Voyce Publisher: Taylor & Francis ISBN: 1317133781 Category : Religion Languages : en Pages : 191
Book Description
This book suggests that previous critiques of the rules of Buddhist monks (Vinaya) may now be reconsidered in order to deal with some of the assumptions concerning the legal nature of these rules and to provide a focus on how Vinaya texts may have actually operated in practice. Malcolm Voyce utilizes the work of Foucault and his notions of 'power' and 'subjectivity' in three ways. First, he examines The Buddha's role as a lawmaker to show how Buddhist texts were a form of lawmaking that had a diffused and lateral conception of authority. While lawmakers in some religious groups may be seen as authoritative, in the sense that leaders or founders were coercive or charismatic, the Buddhist concept of authority allows for a degree of freedom for the individual to shape or form themselves. Second, he shows that the confession ritual acted as a disciplinary measure to develop a unique sense of collective governance based on self regulation, self-governance and self-discipline. Third, he argues that while the Vinaya has been seen by some as a code or form of regulation that required obedience, the Vinaya had a double nature in that its rules could be transgressed and that offenders could be dealt with appropriately in particular situations. Voyce shows that the Vinaya was not an independent legal system, but that it was dependent on the Dharmaśāstra for some of its jurisprudential needs, and that it was not a form of customary law in the strict sense, but a wider system of jurisprudence linked to Dharmaśāstra principles and precepts.
Author: Martha G. Newman
Author: Martha G. Newman
Author: Chuck A. Maier
Author: Ann Ward Radcliffe
Author: Alexander Ivanovich Almazov
Author: Thomas Dudley Fosbroke
Author: Chloe Taylor
Author: Frederick Erdman Jesse Wilde
Author: 
Author: Forest, Jim
Author: Malcolm Voyce