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Author: Howard Dorgan Publisher: Univ. of Tennessee Press ISBN: 9780870499623 Category : History Languages : en Pages : 226
Book Description
The investigation of Primitive Baptist Universalists -- Calvinist 'No-Hellers, ' which sounds for all the world like an oxymoron -- requires the exact type of seasoned and comprehensive field experience which Dorgan has brought to it with meticulous care and insight. -- Deborah Vansau McCauley, author of Appalachian Mountain ReligionAmong the many forms of religious practice found in the ridges and hollows of Central Appalachia, one of the most intriguing -- and least understood -- is that of the Primitive Baptist Universalists (PBUs). Popularly known as the No-Hellers, this small Baptist sub-denomination rejects the notion of an angry God bent on punishment and retribution and instead embraces the concept of a happy God who consigns no one to eternal damnation. This book is the first in-depth study of the PBUs and their beliefs.As Howard Dorgan points out, the designation No-Heller is something of a misnomer. Primitive Baptist Universalists, he notes, believe in hell -- but they see it as something that exists in this life, in the temporal world, rather than in an afterlife. For a PBU, sinfulness is the given state of natural man, and hell a reality of earthly life -- the absence-from-God's-blessing torment that sin generates. PBUs further believe that, at the moment of Resurrection, all temporal existence will end as all human-kind joins in a wholly egalitarian heaven, the culmination of Christ's universal atonement.In researching this book, Dorgan spent considerable time with PBU congregations, interviewing their members and observing their emotionally charged and joyous worship services. He deftly combines lucid descriptions of PBU beliefs with richly texturedvignettes portraying the people and how they live their faith on a daily basis. He also explores a fascinating possibility concerning PBU origins: that a strain of early- nineteenth-century American Universalism reached the mountains of Appalachia and there fused with Primitive Baptist theology to form this subdenomination, which barely exists outside a handful of counties in Tennessee, Virginia, Kentucky, and West Virginia.Like Dorgan's earlier books, In the Hands of a Happy God offers an insightful blend of ethnography, history, and theological analysis that will appeal to both Appalachian scholars and all students of American religion.
Author: Howard Dorgan Publisher: Univ. of Tennessee Press ISBN: 9780870499623 Category : History Languages : en Pages : 226
Book Description
The investigation of Primitive Baptist Universalists -- Calvinist 'No-Hellers, ' which sounds for all the world like an oxymoron -- requires the exact type of seasoned and comprehensive field experience which Dorgan has brought to it with meticulous care and insight. -- Deborah Vansau McCauley, author of Appalachian Mountain ReligionAmong the many forms of religious practice found in the ridges and hollows of Central Appalachia, one of the most intriguing -- and least understood -- is that of the Primitive Baptist Universalists (PBUs). Popularly known as the No-Hellers, this small Baptist sub-denomination rejects the notion of an angry God bent on punishment and retribution and instead embraces the concept of a happy God who consigns no one to eternal damnation. This book is the first in-depth study of the PBUs and their beliefs.As Howard Dorgan points out, the designation No-Heller is something of a misnomer. Primitive Baptist Universalists, he notes, believe in hell -- but they see it as something that exists in this life, in the temporal world, rather than in an afterlife. For a PBU, sinfulness is the given state of natural man, and hell a reality of earthly life -- the absence-from-God's-blessing torment that sin generates. PBUs further believe that, at the moment of Resurrection, all temporal existence will end as all human-kind joins in a wholly egalitarian heaven, the culmination of Christ's universal atonement.In researching this book, Dorgan spent considerable time with PBU congregations, interviewing their members and observing their emotionally charged and joyous worship services. He deftly combines lucid descriptions of PBU beliefs with richly texturedvignettes portraying the people and how they live their faith on a daily basis. He also explores a fascinating possibility concerning PBU origins: that a strain of early- nineteenth-century American Universalism reached the mountains of Appalachia and there fused with Primitive Baptist theology to form this subdenomination, which barely exists outside a handful of counties in Tennessee, Virginia, Kentucky, and West Virginia.Like Dorgan's earlier books, In the Hands of a Happy God offers an insightful blend of ethnography, history, and theological analysis that will appeal to both Appalachian scholars and all students of American religion.
Author: Bill J. Leonard Publisher: Univ. of Tennessee Press ISBN: 9781572330405 Category : History Languages : en Pages : 364
Book Description
Religion has long been a source of identity for many Southerners, and the Appalachian areas in particular have proven to be a virtual fortress protecting faith and culture. Yet, in a region popularly thought to be religiously homogeneous, congregations reflect a wide range of doctrinal differences over such issues as conversion, ministerial leadership, and the authority on which a church bases its core beliefs. Profiling the prominent Christian traditions in southern Appalachia, this book brings together contributions by twenty scholars who have long studied the religious practices found in the region's cities, small towns, and rural communities. These authors provide insights into not only the independent mountain churches that are strongly linked to local customs but also the mainline and other religious bodies that have a significant presence in Appalachia but are not strictly associated with it. The essays explore the nature of ministry within these various churches, show the impact of broader culture on religion in the region, and consider the question of whether previously isolated, tradition-based churches can retain their distinctiveness in a changing world. One group of chapters focuses on elements of mountain religion as seen in the beliefs and practices of mountain Holiness folk, serpent handlers, and various Baptist traditions. Later chapters review the history and activities of other denominations, including Southern Baptist, Presbyterian, Wesleyan/Holiness, Church of God, and Roman Catholic. Also considered are the economic history of the region, popular religiosity, and the role of church-affiliated colleges. Taken together, these essays offer a richly nuanced understanding of Christianity in Appalachia. The Editor: Bill J. Leonard is dean of the Divinity School at Wake Forest University. His other books include Out of One, Many: American Religion and American Pluralism and God's Last and Only Hope: The Fragmentation of the Southern Baptist Convention. The Contributors: Monica Kelly Appleby, Donald N. Bowdle, Mary Lee Daugherty, Melvin E. Dieter, Howard Dorgan, Anthony Dunnavant, Gary Farley, Samuel S. Hill, Loyal Jones, Helen Lewis, Charles H. Lippy, Bill J. Leonard, Deborah Vansau McCauley, Lou F. McNeil, Marcia Clark Myers, Bennett Poage, Ira Read, James Sessions, Barbara Ellen Smith, H. Davis Yeuell.
Author: Elder John Sparks Publisher: University Press of Kentucky ISBN: 0813189977 Category : History Languages : en Pages : 483
Book Description
Appalachia's distinctive brand of Christianity has always been something of a puzzle to mainline American congregations. Often treated as pagan and unchurched, native Appalachian sects are labeled as ultraconservative, primitive, and fatalistic, and the actions of minority sub-groups such as "snake handlers" are associated with all worshippers in the region. Yet these churches that many regard as being outside the mainstream are living examples of America's own religious heritage. The emotional and experience-based religion that still thrives in Appalachia is very much at the heart of American worship. The lack of a recognizable "father figure" like Martin Luther, John Calvin, and John Knox compounds the mystery of Appalachia's religious origins. Ordained minister John Sparks determined that such a person must have existed, and his search turned up a man less literate, urbane, and well-known than Luther, Calvin, and Knox—but no less charismatic and influential. Shubal Stearns, a New England Baptist minister, led a group of sixteen Baptists—now dubbed "The Old Brethren" by Old School Baptists churches in Appalachia—from New England to North Carolina in the mid-eighteenth century. His musical "barking" preaching is still popular, and the association of churches that he established gave birth to many of the disparate denominations prospering in the region today. A man lacking in the scholarship of his peers but endowed with the eccentricities that would make their mark on Appalachian faith, Stearns has long been an object of shame among most Baptist historians. In The Roots of Appalachian Christianity, Sparks depicts an important religious figure in a new light. Poring over pages of out-of-print and little-used histories, Sparks discovered the complexity of Stearns's character and his impact on Appalachian Christianity. The result is a history not just of this leader but of the roots of a religious movement.
Author: James R. Mathis Publisher: Routledge ISBN: 113593388X Category : History Languages : en Pages : 202
Book Description
This study describes the creation of the Primitive Baptist movement and discusses the main outlines of their thought. It also weaves the story of the Primitive Baptists with other developments in American Christianity in the Early Republic.
Author: Monica Najar Publisher: Oxford University Press ISBN: 0195309006 Category : History Languages : en Pages : 265
Book Description
Although many refer to the American South as the "Bible Belt", the region was not always characterized by a powerful religious culture. In the seventeenth century and early eighteenth century, religion-in terms both of church membership and personal piety-was virtually absent from southern culture. The late eighteenth century and early nineteenth century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. But what was it that made evangelicalism so attractive to a region previously uninterested in religion?Monica Najar argues that early evangelicals successfully negotiated the various challenges of the eighteenth-century landscape by creating churches that functioned as civil as well as religious bodies. The evangelical church of the late eighteenth century was the cornerstone of its community, regulating marriages, monitoring prices, arbitrating business, and settling disputes. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the "religious" and "secular" realms, with significant consequences for both religion and the emerging nation-state.Touching on the creation of a distinctive southern culture, the position of women in the private and public arenas, family life in the Old South, the relationship between religion and slavery, and the political culture of the early republic, Najar reveals the history behind a religious heritage that remains a distinguishing mark of American society.
Author: Bill J. Leonard Publisher: University of Georgia Press ISBN: 0820367257 Category : Religion Languages : en Pages : 108
Book Description
Appalachian Mountain Christianity examines the beliefs and practices of certain Protestant religious groups, primarily Baptists and Holiness Pentecostals, whose history is shaped in and by the Central Appalachian context. Particular attention is given to Primitive and Old Regular Baptists as well as certain denominationally connected or independent Pentecostal communions. Bill J. Leonard explores the ways in which Appalachian cultural and religious transitions and upheavals impact these traditional faith communities; the style and significance of their rituals including preaching, worship, baptism, foot washing, and glossolalia; their varied approaches to scripture and doctrine as evident in their views on salvation and women’s roles in church and home; and in the dramatic nonconformity of two specific Appalachian traditions, the Pentecostal Serpent Handlers and the Primitive Baptist Universalists. Through his examination, Leonard suggests that the ideas and actions of these Appalachian Christians reflect the spirituality of otherness. This is not the otherness of inferiority or ignorance by which Appalachians and their churches are often caricatured but the otherness of religious experiences that focus on encounters with the Divine and contribute to individual and collective spiritual insight and “inwardness.” Those traditions and the spirituality that centers them are worth exploring, even for those who do not join them.
Author: Howard Dorgan
Author: Howard Dorgan
Author: Harmony Primitive Baptist Association (Ga.)
Author: Bill J. Leonard
Author: Howard Dorgan
Author: Elder John Sparks
Author: James R. Mathis
Author: Monica Najar
Author: Cushing Biggs Hassell
Author: Library of Congress
Author: Bill J. Leonard