Author:
Publisher:
ISBN:
Category : Methodist Church
Languages : en
Pages : 360
Book Description
The Methodist Quarterly Review
Methodist Magazine and Quarterly Review
The Quarterly Review of the Methodist Episcopal Church, South
Author: Methodist Episcopal Church, South
Publisher:
ISBN:
Category : Church and the world
Languages : en
Pages : 650
Book Description
Publisher:
ISBN:
Category : Church and the world
Languages : en
Pages : 650
Book Description
The Methodist Review
Supplement to the Catalogue of the Mercantile Library of the City of New York, Containing the Additions Made to August, 1856
Author: Mercantile Library Association of the City of New-York
Publisher:
ISBN:
Category : Merchants
Languages : en
Pages : 228
Book Description
Publisher:
ISBN:
Category : Merchants
Languages : en
Pages : 228
Book Description
Catalogue of Books in the Mercantile Library, of the City of New York
Author: Mercantile Library Association of the City of New-York
Publisher:
ISBN:
Category : Library catalogs
Languages : en
Pages : 776
Book Description
Publisher:
ISBN:
Category : Library catalogs
Languages : en
Pages : 776
Book Description
Orthodoxy and Orthopraxis
Author: Douglas R. Cullum
Publisher: Wipf and Stock Publishers
ISBN: 153267256X
Category : Religion
Languages : en
Pages : 378
Book Description
These essays—on matters biblical, theological, historical, and beyond—pay tribute to the multidisciplinary impact of Paul Livermore, founding faculty member and Professor Emeritus of Northeastern Seminary at Roberts Wesleyan College, Rochester, NY.
Publisher: Wipf and Stock Publishers
ISBN: 153267256X
Category : Religion
Languages : en
Pages : 378
Book Description
These essays—on matters biblical, theological, historical, and beyond—pay tribute to the multidisciplinary impact of Paul Livermore, founding faculty member and Professor Emeritus of Northeastern Seminary at Roberts Wesleyan College, Rochester, NY.
After Arminius
Author: Thomas H. McCall
Publisher: Oxford University Press
ISBN: 019087421X
Category : Religion
Languages : en
Pages : 320
Book Description
Inspired by the ideas of the Dutch theologian Jacob Arminius, Arminianism was the subject of important theological controversies in the seventeenth and eighteenth centuries, and still today remains an important position within Protestant thought. What became known as Arminian theology was held by people across a wide swath of geographical and ecclesial positions. This theological movement was in part a reaction to the Reformed doctrine of predestination and was founded on the assertion that God's sovereignty and human free will are compatible. More broadly, it was an attempt to articulate a holistic view of God and salvation that is grounded in Scripture and Christian tradition as well as adequate to the challenges of life. First developed in European, British, and American contexts, the movement engaged with a wide range of intellectual challenges. While standing together in their common rejection of several key planks of Reformed theology, supporters of Arminianism took varying positions on other matters. Some were broadly committed to catholic and creedal theology, while others were more open to theological revision. Some were concerned primarily with practical matters, while others were engaged in system-building as they sought to articulate and defend an over-arching vision of God and the world. The story of Arminian development is complex, yet essential for a proper understanding of the history of Protestant theology. The historical development of Arminian theology, however, is not well known. In After Arminius, Thomas H. McCall and Keith D. Stanglin offer a thorough historical introduction to Arminian theology, providing an account that will be useful to scholars and students of ecclesiastical history and modern Christian thought.
Publisher: Oxford University Press
ISBN: 019087421X
Category : Religion
Languages : en
Pages : 320
Book Description
Inspired by the ideas of the Dutch theologian Jacob Arminius, Arminianism was the subject of important theological controversies in the seventeenth and eighteenth centuries, and still today remains an important position within Protestant thought. What became known as Arminian theology was held by people across a wide swath of geographical and ecclesial positions. This theological movement was in part a reaction to the Reformed doctrine of predestination and was founded on the assertion that God's sovereignty and human free will are compatible. More broadly, it was an attempt to articulate a holistic view of God and salvation that is grounded in Scripture and Christian tradition as well as adequate to the challenges of life. First developed in European, British, and American contexts, the movement engaged with a wide range of intellectual challenges. While standing together in their common rejection of several key planks of Reformed theology, supporters of Arminianism took varying positions on other matters. Some were broadly committed to catholic and creedal theology, while others were more open to theological revision. Some were concerned primarily with practical matters, while others were engaged in system-building as they sought to articulate and defend an over-arching vision of God and the world. The story of Arminian development is complex, yet essential for a proper understanding of the history of Protestant theology. The historical development of Arminian theology, however, is not well known. In After Arminius, Thomas H. McCall and Keith D. Stanglin offer a thorough historical introduction to Arminian theology, providing an account that will be useful to scholars and students of ecclesiastical history and modern Christian thought.
Annual Report
Author: Providence Athenaeum
Publisher:
ISBN:
Category :
Languages : en
Pages : 626
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 626
Book Description
The Transformation of Theology, 1830-1890
Author: Charles D. Cashdollar
Publisher: Princeton University Press
ISBN: 1400860105
Category : Religion
Languages : en
Pages : 502
Book Description
Charles Cashdollar reinterprets nineteenth-century British and American Protestant thought by identifying positivism as the central intellectual issue of the era. Positivism meant, at first, the ideas of the French thinker Auguste Comte; later in the century, the term indicated a more general opposition to supernatural religion. Cashdollar shows that contemporary thinkers recognized positivism, at each of these stages, as the most fundamental of the proliferating challenges to religious belief. He further reveals how the encounter with positivism altered Protestant orthodoxy--in both subtle and radical ways. Positivists denied that humans could know anything other than physical phenomena. Declaring many orthodox beliefs archaic, they proposed a new, ethically based vision of service to humanity. After portraying the dissemination of these positions among British and American Protestants, the author explains how each of several groups reacted. A few theologians rejected positivism outright, but many more responded by recasting their own beliefs. The implications of this story of change extend to such topics as Darwinism, Biblical criticism, the rise of the social sciences, theological liberalism and the Social Gospel, the beginnings of fundamentalism, and the twentieth-century debate about "creationism" and science. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Publisher: Princeton University Press
ISBN: 1400860105
Category : Religion
Languages : en
Pages : 502
Book Description
Charles Cashdollar reinterprets nineteenth-century British and American Protestant thought by identifying positivism as the central intellectual issue of the era. Positivism meant, at first, the ideas of the French thinker Auguste Comte; later in the century, the term indicated a more general opposition to supernatural religion. Cashdollar shows that contemporary thinkers recognized positivism, at each of these stages, as the most fundamental of the proliferating challenges to religious belief. He further reveals how the encounter with positivism altered Protestant orthodoxy--in both subtle and radical ways. Positivists denied that humans could know anything other than physical phenomena. Declaring many orthodox beliefs archaic, they proposed a new, ethically based vision of service to humanity. After portraying the dissemination of these positions among British and American Protestants, the author explains how each of several groups reacted. A few theologians rejected positivism outright, but many more responded by recasting their own beliefs. The implications of this story of change extend to such topics as Darwinism, Biblical criticism, the rise of the social sciences, theological liberalism and the Social Gospel, the beginnings of fundamentalism, and the twentieth-century debate about "creationism" and science. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.