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Author: Mabel Collins, Helena Petrovna Blavatsky, William Quan Judge, Archibald Keightley, Bertram Keightley, Boris de Zirkoff Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 65
Book Description
“Light on the Path” is a treatise written for the personal use of those who are ignorant of the Eastern Wisdom, and who desire to enter within Its influence, authored by Mabel Collins, nom de plume of Kenningale R. Cook. Warning by Boris de Zirkoff: The use of the physical senses as a stepping-stone to spirituality is fraught with danger and disappointment. H.P. Blavatsky defends the Cause of Truth and its detractors. The sparkle of that precious jewel, “Light on the Path,” has been dimmed by an indelible dark stain. Madame Blavatsky is the origin and fountainhead of all Esoteric Knowledge, and has the means and the necessary knowledge to teach. Mabel Collins may have been “studying” Madame Blavatsky for a time but she never “studied under” her, as she claims to have done. See how those whom god wishes to destroy, he first deprives of reason. Firstly, out of the blue, Dr. Coues proudly proclaimed himself “Perpetual President of the Esoteric Theosophical Society of America.” He then began casting slurs upon Madame Blavatsky and upon the Section of which she is the Head, in order to destroy one through the other. Secondly, for a woman to confess to the world that she has been deliberately deceiving it for years, simply for the pleasure of fathering the cause of a deception upon a supposed enemy, is a psychic riddle in itself. While the latter publicly proclaimed her own untruthfulness in order to slander a hated enemy, the former jumped at the opportunity to gratify his wounded vanity at the cost of breaking the pledge and his word of honour to the Theosophical Society, which he took upon joining it.
Author: Mabel Collins, Helena Petrovna Blavatsky, William Quan Judge, Archibald Keightley, Bertram Keightley, Boris de Zirkoff Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 65
Book Description
“Light on the Path” is a treatise written for the personal use of those who are ignorant of the Eastern Wisdom, and who desire to enter within Its influence, authored by Mabel Collins, nom de plume of Kenningale R. Cook. Warning by Boris de Zirkoff: The use of the physical senses as a stepping-stone to spirituality is fraught with danger and disappointment. H.P. Blavatsky defends the Cause of Truth and its detractors. The sparkle of that precious jewel, “Light on the Path,” has been dimmed by an indelible dark stain. Madame Blavatsky is the origin and fountainhead of all Esoteric Knowledge, and has the means and the necessary knowledge to teach. Mabel Collins may have been “studying” Madame Blavatsky for a time but she never “studied under” her, as she claims to have done. See how those whom god wishes to destroy, he first deprives of reason. Firstly, out of the blue, Dr. Coues proudly proclaimed himself “Perpetual President of the Esoteric Theosophical Society of America.” He then began casting slurs upon Madame Blavatsky and upon the Section of which she is the Head, in order to destroy one through the other. Secondly, for a woman to confess to the world that she has been deliberately deceiving it for years, simply for the pleasure of fathering the cause of a deception upon a supposed enemy, is a psychic riddle in itself. While the latter publicly proclaimed her own untruthfulness in order to slander a hated enemy, the former jumped at the opportunity to gratify his wounded vanity at the cost of breaking the pledge and his word of honour to the Theosophical Society, which he took upon joining it.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 29
Book Description
Ever since my forced departure from India, the true spirit of devotion to the Masters, and the courage to assert it, has steadily dwindled away. I was under the most solemn oath and pledge never to reveal the whole Truth to anyone, except to those who, like Damodar, had been finally selected and called by the Masters. As a Chela of one of Them, all that I was permitted to reveal was that such Great Living Men, proficient in Ancient Wisdom, do exist. Wild and ridiculous fancies soon grew up among Hindus, referring to Them as Mahatmas, belittling Them with weird pictures, and maintaining that such Great Souls were debarred from holding personal intercourse with mortals, particularly in Kali-Yuga. Still, the Masters have already bore good fruit in India by those who believe in Them, through their representative, Madame Blavatsky, who is not only the origin and fountainhead of the modern Theosophical Movement, she also has the means and the necessary knowledge to teach. Aye, my good unforgettable Hindu Brothers, the Name alone of the Holy Masters, which was at one time invoked with prayers for Their blessings from one end of India to the other — Their Name alone has wrought a mighty change for the better in your land. It is not to Colonel Olcott or to me that you owe anything but, verily, to our venerated Masters. So long as I remained at Adyar, things went on smoothly enough because one or the other of the Masters was constantly present among us, and Their Spirit protected the fledgling Theosophical Society from real harm. In 1884, Colonel Olcott and I left for a visit to Europe, and while we were away the Padri-Coulomb “thunderbolt descended” upon us. When I returned in November, I was taken most dangerously ill. It was during that time, coinciding with Colonel Olcott’s absence in Burma, that the seeds of future strifes and disintegration of the Theosophical Society, were planted by the enemies of Truth on fertile ground. What with the Patterson-Coulomb-Hodgson conspiracy, and the faintheartedness of the chief Theosophists, that the Society did not then and there collapse should be sufficient proof of how it was protected. No Adept of the Right Path is allowed to interfere with the just workings of Karma. Not even the greatest of Yogis can divert the progress of Karma or arrest the natural results of actions for more than a short period, and even in that case, the same results will only reassert themselves later with tenfold force, for such is the Unerring Law of Karma and the Nidanas. We all have to win our Moksha or Nirvana by merit, and not because a Guru or a Deva may absolve our shortcomings. Salvation by self-forgetfulness and personal merit are the cornerstones of Lord Buddha’s teachings. What merit can there be in an Immaculate Deva, unconnected with matter, who can claim no virtue for her purity? Yet the eternal bliss of Moksha is looming forth for the man who becomes God, by his self-induced and self-devised exertions. It is the mission of the Moral Law of Karma to punish the immoral, and not the duty of a Master, who is the servant of the Law and not the arbiter. Those who embrace the Masters’ teachings and live the life of which They are the best exemplars, will never be abandoned by Them and will always find Their beneficent help whenever needed — whether overtly or covertly. Had the leaders at Adyar stood shoulder-to-shoulder, firm in their conviction of the presence and power of the Masters, Theosophy would have come out more triumphantly than ever, and none of their fears would have ever been realised, however cunning the legal traps set for me, and whatever mistakes and errors of judgment I, their humble representative, might have made. But the loyalty and courage of the Adyar authorities, and of the few Europeans who had put their trust in the Masters, were not equal to the trial when it came. In spite of my protests, I was hurried away from headquarters like a persona non grata. Ill as I was, almost dying in truth, yet I protested and would have battled for Theosophy in India to my last breath, had I found loyal support. But some feared legal entanglements, while my friends were alarmed at the doctors’ dire prognosis if I were to remain in India. So I was sent to Europe to regain my strength, with a promise of speedy return to Adyar. When the S.P.R. Report was published and this soap bubble burst over our heads, it unleashed a long series of false charges, every mail bringing something new. With the exception of Colonel Olcott, everyone else ostracised the Masters from their thoughts and Their spirit from Adyar. Every imaginable incongruity was connected with Their Holy Names, and I alone was held responsible for every disagreeable event that took place, and every “mistake” made. I implored Colonel Olcott to let me return, promising that I would live at Pondicherry, should my presence not be desirable at Adyar. To this I received the ridiculous answer that, should I return, I would be sent to the Andaman Islands as a Russian spy, which of course Olcott subsequently found out to be absolutely untrue. The readiness with which such a futile pretext for keeping me from Adyar was seized upon, shows in clear colours the ingratitude of those to whom I had given my life and health. Vilified, slandered, persecuted, and thrashed by the ingrate and heartless mob at Adyar, I voluntarily exiled myself to Europe in spite of my ardent desire not to abandon my beloved Aryavarta. Since my departure, not only the activity of the Movement in India gradually slackened, but those for whom I had the deepest affections, regarding them as a mother would her own sons, have turned against me. Acting under the Master’s orders, I began a new Movement in the West on the original lines, founded “Lucifer,” and the Lodge that bears my name. Eventually, I was invited to return to India, but the invitation came too late: neither would my doctor permit it, nor could I, if I were to remain true to my solemn pledge and vows, live in a place from which the Masters and Their Spirit have been cast out. I could never return to India in any other capacity than as Their faithful agent, for no advice of mine on occult lines was likely to be accepted because of my association with the Masters was doubted, and even totally denied by some. Half-measures are worse than none. People have either to believe entirely in me, or to honestly disbelieve. No one, no Theosophist, is compelled to believe, but it is worse than useless for people to ask me to help them, if they do not trust me. My only reason for accepting the exoteric direction of European affairs, was to save those who really had Theosophy at heart and worked for it and the Society, without being hampered by those who not only do not care for Theosophy, as laid out by the Masters, but who are diligently working against both, endeavouring to undermine and counteract the influence of the good work done, (a) by open denial of the existence of the Masters, (b) by declared and bitter hostility to myself, and (c) by joining forces with the most desperate enemies of our Society. The only claim which India could ever have upon me would be strong only in proportion to the activity of the Fellows for Theosophy and their loyalty to the Masters. You should not need my presence among you to convince you of the Truth of Theosophy, any more than your American brothers need it. A conviction that wanes when any particular personality is absent is no conviction at all. Further proof and teachings I shall give only to the Esoteric Section, for the following reason: its members are the only ones whom I have the right to expel for open disloyalty to their pledge (not to me, H.P.B., but to their Higher Self and the Mahatmic aspect of the Masters) — a privilege that I cannot exercise with the Fellows at large, yet one which is the only means of cutting off a diseased limb from the healthy body of the tree, and thus save it from decay. The rest of my life is devoted only to those who believe in the Masters, and are willing to work for Theosophy and for the T.S. on the lines devised by the founders of the T.S., upon which they were originally established.
Author: H. P. Blavatsky Publisher: Quest Books ISBN: 0835621936 Category : Religion Languages : en Pages : 656
Book Description
Helena P. Blavatsky (1831-1891) is widely celebrated as the leading esoteric thinker of the nineteenth century who influenced an entire generation of artists and intellectuals and introduced Eastern spirituality to the West. Until now, however, readers have been able to know this fascinating woman only through her public writings. Few may have realized that H.P.B. was also a tireless correspondent with family and colleagues, friends and foes, the learned and the simple. Her personal correspondence reveals for the first time the private H.P.B. in all of her sphinx-like complexity rarely visible in her published material. This unparalleled offering contains all known letters H.P.B. wrote between 1860 and the time just before she left for India in 1879. Meticulously edited by John Algeo, former President of the Theosophical Society in America and current Vice President of the international Society, the volume also contains letters to and about Blavatsky, articles, and editorial commentary.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 15
Book Description
Christian lamps were preserved by the power of god. Pagan lamps were the work of the devil, according to St. Augustine, “who deceives us in a thousand ways.” Their light is sublimated gold, rescued magically by invisible stellar attraction, out of material depths. With bibliographical note by Boris de Zirkoff.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 66
Book Description
1. The Origin of the Mysteries. The last incarnation of one of seven “Lords of the Flame” was Baladeva, Krishna’s brother. Hercules is none other than Baladeva in Greek dress. In the Golden Age, Esoteric Knowledge was common property. Initiation arose later on from the necessity to limit the number of those who knew. The Initiate’s maxim was “All for the people and with the people.” The old Initiates were real philosophers, priests, and healers. They commemorated the secrets of their Mysteries in hieroglyphics. Only those, whose purity allowed them to look at the great Isis unveiled, were admitted to the secrets of Nature and Man. But what Gods and Angels had revealed, Moses reveiled and hid from the sight of the world. 2. The Trial of the Sun-Initiate. Vishvakarman (Hierophant or Logos Demiourgos) cut off seven locks of the neophyte’s long hair (Second Sun’s rays) and replaced them with a crown of brambles — thus making him Vikartana, “shorn of his rays.” The neophyte who can overcome the dreadful trials of Initiation (on the cross of his worldly passions) dies in the Chrestos condition (freed from the clutches of matter) before his second and triumphant birth in Spirit as Christos. The Masonic rite of Initiation is based upon the construction of the Temple of Solomon, a narrative modelled upon Egyptian and still earlier symbolisms. Yet, there never was an Occult Society, however open and sincere, that has not felt the hand of the Jesuit trying to pull it down by every secret means. The Jesuits infected mankind with passivity, ignorance, and superstition in order to impose their Universal Despotism unopposed. 3. The Mystery of the “Sun of Initiation.” In the days of Aristotle, few were the true Adepts left in Europe and even in Egypt. Solus-Sol-Sun is “The One” and the Greek name for Helios, the Most High. But there is a great difference between our Sun and its prototype, the Central Spiritual Sun. 4. The Objects of the Mysteries. Whether lesser or greater, Mysteries have always been graded. Theophany is the appearance of God to man; Theopathy, man’s assimilation of his divine nature; Theopneusty, inspiration or rather the power to hear the Voice of God. The last two are experienced when the neophyte passes through the crucifixion of flesh or matter. The Grecian Mysteries were identical with the Initiations of Buddhist and Hindu Adepts. In India, the candidate of the third degree of Initiation has two Gurus. But whether Eastern or Western, the Initiate dares all and keeps silent. Masonic Initiation was modelled on that of the Lesser Mysteries and remains an authority upon the three fundamental degrees. The triple duty of a Mason is to study whence he comes, what he is, and whither he goes. 5. Traces of the Mysteries. The Round Towers in Ireland and Asia were connected with the Vishvakarman and Vikartana rites. In later ages, the Initiates of the Left Path and the anthropomorphists turned them into phallic monuments. The key to the mystery of Initiation (and to the real Christ, not the blasphemous caricature of the Churches) lies on the difference between the terms Chrestos and Christos. There were two Messiahs, Chrest and Christ. Jesus was an Initiate of the Egyptian Mysteries, where the rite of the suffering Chrestos on his trial, and second birth as Christos (by regeneration), were enacted. It was on the seventh day, the third of his ultimate trial, that the Eastern neophyte arose as a regenerated man and returned to earth as triumphant conqueror of death, a Hierophant. Initiates are said to have “crushed the serpent’s head,” i.e., conquered their sensual nature. The Egyptian Initiates held the Rose as symbol of Nature, the mother and nourisher of man, represented as a virgin woman. The Brothers of the Rosy Cross, as a symbol of sexual procreation. The old Indian Mysteries of Initiation were brought to Greece by Orpheus, nine millennia before Homer and Hesiod. 6. The Last of the Mysteries in Europe. Alesia, Arles, and Bibractis, the last bastions of the Ancient Mysteries in Europe, are no more. Occult Wisdom is now replaced by absolute theocracy that displays its crowned priests to the ignorant masses. Whatever else Cheops might have done, he has not built the pyramid bearing his name. Neither Solomon his temple, nor Noah his arc, for that matter. The strict silence of the Initiates and the total loss of all written memorials of secret knowledge may explain why so little is known of the Ancient Mysteries. Yet, there is spiritual Alchemy and physical transmutation: their cradle is to be sought in the most distant times. 7. The Post-Christian Successors to the Mysteries. The Neo-Platonic School of Ammonius Saccas became the successor of the Eleusinian Mysteries and herald of the Eastern Secret Teachings — unveiling the long and laborious descent and re-ascent of the Divine Monad or Soul. Each of us have to pass through the “Valley of Thorns” before he emerges into the plains of divine light and rest. The Eclectic doctrines are strongly reflected in the Epistles of Paul and John the Evangelist. For it is not Judaism and Christianity that remodelled the ancient Pagan Wisdom, but rather the latter that put its heathen curb on the new “faith” and was further influenced by the Eclectic Theosophical system, the direct emanation of the Wisdom-Religion. Ammonius, Plotinus, Iamblichus, Proclus, were prominent Theosophists though they never claimed the title. All that is grand and noble in Christian theology comes from Neo-Platonism. Ammonius was a true Philaletheian, one of us. His Eclectic Theosophical School, a precursor and prototype of the modern Theosophical Movement, was made of the crumbs permitted to be gathered from the antediluvian lore. Woe to those who mock Divine Knowledge and betray her secrets. But those who are pure in thought and deed, and have trust and confidence in their immortal spirit, have nothing to fear.
Author: Mabel Collins, Helena Petrovna Blavatsky, William Quan Judge, Archibald Keightley, Bertram Keightley, Boris de Zirkoff
Author: Mabel Collins, Helena Petrovna Blavatsky, William Quan Judge, Archibald Keightley, Bertram Keightley, Boris de Zirkoff
Author: Helena Petrovna Blavatsky
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Author: Helena Petrovna Blavatsky
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Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
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