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Author: Sotiris Mitralexis Publisher: Cambridge Scholars Publishing ISBN: 1443884847 Category : Philosophy Languages : en Pages : 235
Book Description
This volume initiates an inquiry into the relationship between Ludwig Wittgenstein’s “analytic stance” towards philosophy and the inherently apophatic nature of his epistemology, a subject that has been repeatedly hinted at, but hitherto never thoroughly researched through this particular hermeneutical lens. In using the term “apophaticism,” the book is not merely referring to the theological “via negativa” or to tendencies towards mysticism, but rather to a comprehensive epistemological stance that “refuses to identify truth with its formulation and to identify the understanding of the signifier with the knowledge of its signified reality,” to use Christos Yannaras’ definition. The question of whether Ludwig Wittgenstein’s work can be approached as a particularly efflorescent case of the implementation of an implicitly (and at times explicitly) apophatic epistemology is herewith addressed. As such, this volume contends that such an approach would not merely provide elucidations on apophatic epistemologies, but rather shed potentially valuable hermeneutical light on Wittgenstein’s work, functioning as an epistemological thread running through it. Consequently, the focal points here consist of questions concerning knowledge and its disclosure, ineffability, non-discursivity, the function of language, the limits of one’s language as the limits of one’s world, and the language of religion, among others. In addition, the volume’s contribution to shedding more light on the apophatic aspects of Ludwig Wittgenstein’s philosophy is enhanced by its inclusion of a broad spectrum of different approaches, with contributors ranging from Wittgenstein scholars to Patristics scholars—and beyond.
Author: Sotiris Mitralexis Publisher: Cambridge Scholars Publishing ISBN: 1443884847 Category : Philosophy Languages : en Pages : 235
Book Description
This volume initiates an inquiry into the relationship between Ludwig Wittgenstein’s “analytic stance” towards philosophy and the inherently apophatic nature of his epistemology, a subject that has been repeatedly hinted at, but hitherto never thoroughly researched through this particular hermeneutical lens. In using the term “apophaticism,” the book is not merely referring to the theological “via negativa” or to tendencies towards mysticism, but rather to a comprehensive epistemological stance that “refuses to identify truth with its formulation and to identify the understanding of the signifier with the knowledge of its signified reality,” to use Christos Yannaras’ definition. The question of whether Ludwig Wittgenstein’s work can be approached as a particularly efflorescent case of the implementation of an implicitly (and at times explicitly) apophatic epistemology is herewith addressed. As such, this volume contends that such an approach would not merely provide elucidations on apophatic epistemologies, but rather shed potentially valuable hermeneutical light on Wittgenstein’s work, functioning as an epistemological thread running through it. Consequently, the focal points here consist of questions concerning knowledge and its disclosure, ineffability, non-discursivity, the function of language, the limits of one’s language as the limits of one’s world, and the language of religion, among others. In addition, the volume’s contribution to shedding more light on the apophatic aspects of Ludwig Wittgenstein’s philosophy is enhanced by its inclusion of a broad spectrum of different approaches, with contributors ranging from Wittgenstein scholars to Patristics scholars—and beyond.
Author: Christoffer Gefwert Publisher: Routledge ISBN: 1351731432 Category : Philosophy Languages : en Pages : 334
Book Description
This title was first published in 2000: What was Wittgenstein's relation to "theory of meaning" in his post-1937 writings and what was his characterization of "philosophy" ? How does "philosophy" in Wittgenstein's later writings differ from what is usually accepted in modern academic 'analytic' philosophy? This book discusses problems encountered in looking at Wittgenstein's texts after-1937, focusing particularly on whether the problem of philosophy amounts to a systematic or a theoretical activity. Arguing that philosophy can be characterized as a form of conceptual investigation, Gefwert aims to demonstrate that a theoretical view does not correspond to Wittgenstein's conception of philosophy. For example, philosophy is not transcendental as he thought it was before 1929. Neither is philosophical language universal as Wittgenstein 1929-1936 thought it was. Proposing that a philosophical conceptual investigation is analogous to a psychotherapeutical session of Freud, with the common aim to dissolve the conceptual problems in language that haunt us in our everyday life, Gefwert's examination of the post-1937 writings of Wittgenstein concludes that "philosophical investigation" is a very different activity than that assumed by the Logical Positives and others adhering to a theoretical view.
Author: Ludwig Wittgenstein Publisher: Psychology Press ISBN: 9780415254083 Category : Literary Criticism Languages : en Pages : 146
Book Description
Perhaps the most important work of philosophy written in the 20th century, this was the only philosophical work that Wittgenstein published during his lifetime.
Author: Matthew Vest Publisher: Wipf and Stock Publishers ISBN: 1666747181 Category : Philosophy Languages : en Pages : 275
Book Description
Ethics Lost in Modernity: Reflections on Wittgenstein and Bioethics turns to the philosopher Ludwig Wittgenstein as a guide to understand the immense success—yet great danger—of bioethics. Matthew Vest traces the story of bioethics since its inception in the late 1960s as a way to uncover a number of hidden assumptions within modern ethics that relies upon scientific theorizing as the fundamental way of thinking. Autonomy and utilitarianism, in particular, are two nearly unquestioned goals of scientific theorizing that are easily accessible, but at what cost? Vest argues that such an ethics enacts a thin moral calculation that runs the risk of enslaving ethics to scientism. Far from the depth of religious ethos and practices of virtue, modern ethics is lost amidst thin ethical theories, enacting a language game that instrumentalizes ethics in service of technological, bureaucratic, and professional end goals. He proposes that true moral living is far from anti–science, but rather is envisioned best when ethics and science are balanced with keen insights from ancient sacred cosmology.
Author: Sotiris Mitralexis Publisher: BoD – Books on Demand ISBN: 0227176715 Category : Religion Languages : en Pages : 282
Book Description
Christos Yannaras (born 1935 in Athens, Greece) has been proclaimed ‘without doubt the most important living Greek Orthodox theologian’ (Andrew Louth), ‘contemporary Greece’s greatest thinker’ (Olivier Clément), ‘one of the most significant Christian philosophers in Europe’ (Rowan Williams). However, until recently the English speaking scholar did not have first-hand access to the main bulk of his work: in spite of the relatively early English translation of his The Freedom of Morality (1984), most of his books appeared in English fairly recently – such as Person and Eros (2007), Orthodoxy and the West (2006), Relational Ontology (2011) or The Schism in Philosophy (2015). In this volume, chapters shall examine numerous aspects of Yannaras’ contributions to Orthodox theology, philosophy and political thought, based on his relational ontology of the person, later popularised in the Anglophone sphere by John Zizioulas. From political theology to Heidegger and the philosophy of language, from Yannaras’ critique of religion to the patristic grounding of the theology of the person and from Orthodoxy to the West, this volume comprises a panorama of Christos Yannaras’ transdisciplinary contributions.
Author: James Conant Publisher: Cambridge University Press ISBN: 1107194156 Category : Philosophy Languages : en Pages : 311
Book Description
Provides new interpretations and applications of Wittgenstein's philosophy in relation to fundamental issues in contemporary theoretical debates.
Author: Michael O' Sullivan Publisher: CRC Press ISBN: 1351350870 Category : Literary Criticism Languages : en Pages : 98
Book Description
Many still consider Ludwig Wittgenstein’s 1953 Philosophical Investigations to be one of the breakthrough works of twentieth-century philosophy. The book sets out a radically new conception of philosophy itself, and demonstrates all the attributes of a fine analytical mind. Taking an argument from Plato and subjecting it to detailed (and very clear) analysis, Wittgenstein shows his understanding of how the sequence and function of differing parts of a highly-complex argument can be broken down and assessed. In so doing, he reaches a logical position of simultaneous agreement and disagreement with Plato’s philosophical position. Philosophical Investigations is also a powerful example of the skill of interpretation. Philosophical problems often arise from confusions in the use of language – and the way to solve these problems, Wittgenstein posits, is by clarifying language use. He argues that philosophers must study ordinary uses of language and examine how people use it as a tool in their everyday lives. In this highly-interpretative way, the meaning of a word or sentence becomes relative to the context (people, culture, community) in which it is used. Rather than debate abstract problems, Wittgenstein urges philosophers to concern themselves with ordinary life and the concrete situations in which humans find themselves.
Author: Jakub Mácha Publisher: Bloomsbury Publishing ISBN: 1474242138 Category : Philosophy Languages : en Pages : 281
Book Description
Does Wittgenstein's method of analysis rest on the distinction between internal and external relations? Approaching Wittgenstein's writings from a new perspective, Wittgenstein on Internal and External Relations focuses on how Wittgenstein distinguishes between relations that are grounded in the nature of their related terms, internal, and those which belong to them accidentally, external. This original approach reveals the difference to be one of the most fundamental distinctions that Wittgenstein drew in his writings. Working chronologically, it summarizes the philosophical background against which the distinction emerged, addressing Hegel, Bradley, Russell and Moore. Dealing with Wittgenstein's early and later writings, it distils definitions of the notions of internal and external relations and offers its applications, before concluding with the rationale for Wittgenstein's method of analysis. Making a valuable contribution to Wittgenstein scholarship, Wittgenstein on Internal and External Relations presents significant new insights into his relationship with Russell and Moore and shows how internal and external relations inform his entire philosophical approach.
Author: Joseph Agassi Publisher: Springer ISBN: 3030001172 Category : Philosophy Languages : en Pages : 295
Book Description
This book collects 13 papers that explore Wittgenstein's philosophy throughout the different stages of his career. The author writes from the viewpoint of critical rationalism. The tone of his analysis is friendly and appreciative yet critical. Of these papers, seven are on the background to the philosophy of Wittgenstein. Five papers examine different aspects of it: one on the philosophy of young Wittgenstein, one on his transitional period, and the final three on the philosophy of mature Wittgenstein, chiefly his Philosophical Investigations. The last of these papers, which serves as the concluding chapter, concerns the analytical school of philosophy that grew chiefly under its influence. Wittgenstein’s posthumous Philosophical Investigations ignores formal languages while retaining the view of metaphysics as meaningless -- declaring that all languages are metaphysics-free. It was very popular in the middle of the twentieth century. Now it is passé. Wittgenstein had hoped to dissolve all philosophical disputes, yet he generated a new kind of dispute. His claim to have improved the philosophy of life is awkward just because he prevented philosophical discussion from the ability to achieve that: he cut the branch on which he was sitting. This, according to the author, is the most serious critique of Wittgenstein.