Author: J. W. FringsPublisher:
ISBN:
Category : Human evolution
Languages : en
Pages : 280
Book Description
Life Everlasting and Psychic Evolution
Author: J. W. FringsPublisher:
ISBN:
Category : Human evolution
Languages : en
Pages : 280
Book Description
Life Everlasting and Psychic Evolution: a Scientific Inquiry Into the Origin of Man ...
Author: J. W. FringsLife Everlasting and Psychic Evolution. A Scientific Inquiry Into the Origin of Man... by J. W. Frings
Author: J. W. FringsEvolution and Spiritual Life
Author: Stewart Andrew McDowallPublisher:
ISBN:
Category : Evolution
Languages : en
Pages : 342
Book Description
A Spiritual Evolution
Author: John C. MacMurray, Jr.Publisher:
ISBN: 9781732348905
Category :
Languages : en
Pages :
Book Description
Occult Review
Author: Evolution and Spiritual Life
Author: Stewart Andrew McDowallPublisher: Theclassics.Us
ISBN: 9781230227269
Category :
Languages : en
Pages : 78
Book Description
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1915 edition. Excerpt: ...are wholly aligned, and with part of which they are coincident. To this, which is fundamental, and which yet involves a serious metaphysical difficulty, we shall return in the next chapter. (3) All this however involves the translation of the finite into the infinite, for we cannot conceive of a perfect union of wills between an Eternal God and a temporal spirit. In other words we have here to introduce the time conception, both in regard to the self-limitation of God and the translation of personal existence from time into eternity. Let us deal with these two aspects of the timeproblem in order. In the first place we see that, as far as any individual creation is concerned--granting the possibility, or even the probability, of the creation of other universes besides our own--the self-limitation of God is finite. In other words, it only affects one portion of His total experience. We cannot conceive that matter, which is, we have suggested, the result of the elimination of freedom from a certain portion of the experience of God, represents His whole experience. In the infinite expanse of His experience He is still transcendent; only in a certain finite and bounded fraction of it is He limited. It is as though in a vast homogeneous expanse without external boundaries we mapped out a small area. In so doing we at once introduce the idea of space--we can speak of it as an area simply because we have set bounds to it; and therefore points within that area have position relative to each other and to the whole. But we can go further than this. Bergson has shown that clock-time is really the spatial realisation of succession. In other words pure duration, when considered in regard to something that is bounded, becomes temporal in the ordinary...
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