La libertà religiosa nel pensiero di Spinoza PDF Download

Author: Benedictus de Spinoza
Publisher:
ISBN:
Category : Freedom of religion
Languages : it
Pages : 181

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Author: Jonathan Irvine Israel
Publisher:
ISBN: 9789069842455
Category : Enlightenment
Languages : en
Pages : 19

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Author: Baruch Spinoza
Publisher: goWare
ISBN: 8867977318
Category : Philosophy
Languages : it
Pages : 168

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“Il diritto di pensare e di esprimersi liberamente non è trasferibile. Né può essere soppresso dal potere politico [...] Qualsiasi Stato che non riconosce la libertà di pensiero e di espressione è destinato all’instabilità.” Queste parole non sono state scritte da un blogger, cinese, turco o saudita alla fine del 2016, ma nel 1670 da Baruch Spinoza. Sono concetti di una modernità e di un’attualità sconcertante, seppur tre secoli e mezzo ci distanziano dalla loro esposizione. Baruch Spinoza scriveva appena vent’anni dopo la pace di Westfalia, che pose fine a una delle più vergognose e sanguinose guerre che squassarono per trent’anni l’intero continente europeo. Questo pamphlet, da leggere in poco più di un’ora, raccoglie i brani più significativi del capolavoro di Baruch, il Trattato teologico-politico; un sistema di pensiero che è stato il primo ad aver scardinato le consolanti certezze della religione cristiana e a influenzare tutto il successivo pensiero in Occidente. L’opera e la vita di Spinoza sono ancora oggi un esempio e un’esperienza per un mondo che sembra aver gettato al vento l’eredità di Westfalia.

Author: John Locke
Publisher: Broadview Press
ISBN: 1554811252
Category : Philosophy
Languages : en
Pages : 133

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Locke argued that religious belief ought to be compatible with reason, that no king, prince or magistrate rules legitimately without the consent of the people, and that government has no right to impose religious beliefs or styles of worship on the public. Locke’s defense of religious tolerance and freedom of thought was revolutionary in its time. Even today, his letter poses a challenge to religious intolerance, whether state-sponsored or originating from religious dogmatists. Based on both Locke’s original Latin and the seventeenth-century English translation of William Popple, this edition offers a reader-friendly version that remains loyal to the original text. In addition to a forty-page introduction that situates the Letter in its historical and philosophical contexts, this edition includes excerpts from writings on religious toleration by William Penn, Baruch Spinoza, Pierre Bayle, and Samuel von Pufendorf, as well as generous selections from the famous Locke-Proast debates on religious toleration.

Author: John Locke
Publisher:
ISBN:
Category : Toleration
Languages : it
Pages : 172

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Author: Flavio Fontenelle Loque
Publisher: Springer Nature
ISBN: 303090363X
Category : Philosophy
Languages : en
Pages : 219

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This book offers a detailed analysis of John Locke’s case for toleration and proposes an interpretation that shows the links between his political reasoning and his reflection on the ethics of belief. Locke is concerned with toleration not only when he discusses the ends of the Commonwealth, but also when he assesses the duties of private persons regarding the search for truth. The purpose of this book is to shed light on both of these branches, which have not been sufficiently explored in other studies on Locke. With particular attention to the notions of charity, obstinacy, fallibility, reciprocity and distinction between belief and knowledge, the author proposes a reading of the Epistola de Tolerantia, an extensive discussion of the controversy between Locke and Jonas Proast, as well as an examination of An Essay Concerning Human Understanding, in order to establish the meaning and interconnection of Locke’s arguments in favour of toleration.

Author: John Locke
Publisher:
ISBN: 9788834804612
Category : Philosophy
Languages : it
Pages : 245

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Author: John Locke
Publisher: Springer Science & Business Media
ISBN: 9401187940
Category : Religion
Languages : en
Pages : 176

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Limborch's edition and Popple's translation, as on whether it is true that Popple translated the Epistola into English 'a l'insu de Mr Locke', and consequently whether Locke was right or wrong in saying that the translation was made 'without my privity'. Long research into documents hitherto unpublished, or little known, or badly used, has persuaded me that Locke not only knew that Popple had undertaken to translate the Gouda Latin text, but also that Locke followed Popple's work very closely, and even that the second English edition of 1690 was edited by Locke himself. In these circumstances it does not seem possible to speak of an original text, that in Latin, and an English translation; rather they are two different versions of Locke's thoughts on Toleration. The accusations of unreliability levelled at Popple therefore fall to the ground, and the Latin and English texts acquire equal rights to our trust, since they both deserve the same place among Locke's works. Consequently the expression 'without my privity', which a number of people had seen as revealing an innate weakness in Locke's moral character, reacquires its precise meaning: testifying to Locke's profound modesty and integrity.

Author: Benedict de Spinoza
Publisher: Library of Alexandria
ISBN: 1613105886
Category : Philosophy
Languages : en
Pages : 404

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Men would never be superstitious, if they could govern all their circumstances by set rules, or if they were always favoured by fortune: but being frequently driven into straits where rules are useless, and being often kept fluctuating pitiably between hope and fear by the uncertainty of fortune's greedily coveted favours, they are consequently, for the most part, very prone to credulity. The human mind is readily swayed this way or that in times of doubt, especially when hope and fear are struggling for the mastery, though usually it is boastful, over - confident, and vain. This as a general fact I suppose everyone knows, though few, I believe, know their own nature; no one can have lived in the world without observing that most people, when in prosperity, are so over-brimming with wisdom (however inexperienced they may be), that they take every offer of advice as a personal insult, whereas in adversity they know not where to turn, but beg and pray for counsel from every passer-by. No plan is then too futile, too absurd, or too fatuous for their adoption; the most frivolous causes will raise them to hope, or plunge them into despair - if anything happens during their fright which reminds them of some past good or ill, they think it portends a happy or unhappy issue, and therefore (though it may have proved abortive a hundred times before) style it a lucky or unlucky omen. Anything which excites their astonishment they believe to be a portent signifying the anger of the gods or of the Supreme Being, and, mistaking superstition for religion, account it impious not to avert the evil with prayer and sacrifice. Signs and wonders of this sort they conjure up perpetually, till one might think Nature as mad as themselves, they interpret her so fantastically. Thus it is brought prominently before us, that superstition's chief victims are those persons who greedily covet temporal advantages; they it is, who (especially when they are in danger, and cannot help themselves) are wont with Prayers and womanish tears to implore help from God: upbraiding Reason as blind, because she cannot show a sure path to the shadows they pursue, and rejecting human wisdom as vain; but believing the phantoms of imagination, dreams, and other childish absurdities, to be the very oracles of Heaven. As though God had turned away from the wise, and written His decrees, not in the mind of man but in the entrails of beasts, or left them to be proclaimed by the inspiration and instinct of fools, madmen, and birds. Such is the unreason to which terror can drive mankind!

Author: John Locke
Publisher:
ISBN:
Category : Religious tolerance
Languages : it
Pages : 166

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