Kirtland Council Minute Book PDF Download

Author:
Publisher: Collier's Publishing
ISBN: 9780934964036
Category :
Languages : en
Pages : 238

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Author: Church of Jesus Christ of Latter-day Saints. Nauvoo High Council
Publisher: Collier's Publishing
ISBN: 9780934964081
Category : Latter Day Saint churches
Languages : en
Pages : 224

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Author: Brian C. Hales
Publisher: Greg Kofford Books
ISBN:
Category : Religion
Languages : en
Pages : 333

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Americans of Joseph Smith’s day, steeped in the stories and prophecies of the King James Bible, certainly knew about plural marriage; but it was a curiosity relegated to the misty past of patriarchs Abraham and Jacob, who never gave reasons for their polygamy. It was long abandoned, Christians understood, by the time Jesus set forth the dominating law of the New Testament. But how did Joseph Smith understand it? Where did it fit in the “restitution of all things” (Acts 3:21) predicted in the New Testament? What part did it play in the global ideology declared by this modern prophet who produced new scripture, new revelation, and new theology? During Joseph Smith’s lifetime, polygamy was taught and practiced in intense secrecy, with the result that he never fully explained its doctrinal underpinnings or systematized its practice. As a result, reconstructing Joseph Smith’s theology of plurality is a task that has seldom been undertaken. Most theological examinations have either focused on its development during Brigham Young’s Utah period, with its need to resist increasing federal legislative and judicial pressures, or the efforts of twentieth-century and contemporary “fundamentalists” who continue to marry a plurality of wives. Volume 3 of this three-volume work builds on the carefully reconstructed history of the development of Mormon polygamy during Joseph Smith’s lifetime, then assembles the doctrinal principles from his recorded addresses, the diary entries of those closely associated with him, and his broader teachings on the related topics of obedience to God’s will, marriage and family relations, and the mechanics of eternal progression, salvation, and exaltation. The revelation he dictated in July 1843 that authorized the practice of eternal and plural marriage receives unprecedented examination and careful interpretation that illuminate this significant document and its underlying doctrines. Attempts to explain the history of Joseph Smith’s polygamy without comprehending the theological principles undergirding its practice will always be incomplete and skewed. This volume, which takes those principles and evidences with the utmost seriousness, has produced the most important explanation of “why” this ancient practice reemerged among the Latter-day Saints on the shores of the Mississippi in the early 1840s.

Author: John J. Hammond
Publisher: Xlibris Corporation
ISBN: 1477150889
Category : History
Languages : en
Pages : 541

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AN INACCESSIBLE MORMON ZION:EXPULSION FROM JACKSON COUNTY This is Volume IV of an epic, multi-volume work entitled The Quest for the New Jerusalem: A Mormon Generation Saga, which combines family, Mormon, and American history, focusing upon how the author's ancestors were affected by their conversion to the Mormon religion. In Volume I, four of the author's ancestral families the Carters, Hammonds, Knowltons, and Spencer's and the ancestors of Mormon Church founders Joseph Smith and Brigham Young are followed from the time they enter the Massachusetts Bay Colony in New England in the 1600s down to the early 1800s. Toward the end of Volume I, the focus is upon Joseph Smith and his family, including their move from Vermont to western New York and their religious and occult "magic worldviews." Volume II takes up the narrative at about the year 1820, and involves a detailed, comprehensive, and critical look at the events in the life of Joseph Smith, Jr., during the decade in which he purportedly was visited by numerous heavenly messengers, received the "golden plates," translated the writing on the plates to produce the Book of Mormon, received priesthood authority from other heavenly messengers, published the Book of Mormon, and organized the Mormon Church. There is a detailed examination of the contentious debate concerning the authenticity of the Book of Mormon and the validity of Smith's 1820s visionary experiences. The later chapters describe the movement of Church headquarters from western New York to northeastern Ohio in early 1831, Smith's interest in western Missouri as the site for his New Jerusalem/Zion, and the conversion of the author's direct ancestor Simeon Daggett Carter. Volume III roughly covers Mormon history for the years 1831-33, and describes the influence of Sidney Rigdon and many other Ohio Campbellites (Disciples of Christ Church members) on the early Mormon Church. Numerous Joseph Smith revelations designate Jackson County, Missouri, as the New Jerusalem/Zion, the place where the Second Coming of Christ will soon take place. However, Smith chooses to live instead in Kirtland, Ohio, and serious disagreements and tensions develop between Smith in Ohio and Missouri Mormon leaders. Smith begins construction of a temple in Kirtland, and angry Missourians rise up in the summer of 1833 and violently expel the Mormons from Jackson County. They are given temporary sanctuary mainly in Clay County, located across the Missouri River to the north. Volume IV describes the expulsion of Mormons from Jackson County, the efforts of Missouri state officials to deal with the explosive situation, and Smith's attempt to explain why his Missouri Zion is now off-limits to Mormons, although the Lord purportedly has designated it as the site for the hallowed New Jerusalem and imminent Second Coming of Christ. Smith recruits a Mormon army ("Zion's Camp") and leads it from Ohio to western Missouri in an unsuccessful effort to forcefully "redeem Zion," and fourteen members of the camp die of cholera at the end of the trek, including one of the author's Carter ancestors. There are serious recriminations against Smith within the Mormon Church on account of the total failure of this military venture, and a member of the Kirtland High Council Sylvester Smith brings formal charges against him. In the "trial," however, the accuser quickly becomes the accused, and to avoid excommunication Sylvester is forced to apologize profusely for his "false accusations" against "The Prophet." A disgruntled, excommunicated Mormon--Doctor Philastus Hurlbut--travels to western New York in late 1833 and collects numerous affidavits from residents of the Palmyra/Manchester area alleging that the young Joseph Smith, his father, and some of his brothers engaged in illegal, occult, "treasure-seer," "treasurer-digging" activities during the 1820s, and were lazy and dishonest. Many of these affidavits are published by Pain

Author: Michael R Caldwell
Publisher: Outskirts Press
ISBN: 1478749490
Category : Biography & Autobiography
Languages : en
Pages : 370

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Who were the Johnsons, anyway? If asked, most members of the Church of Jesus Christ of Latter-day Saints are not familiar with the John Johnson family. However, two of his sons, a son-in-law and a nephew were all members of the first Council of Twelve Apostles organized by Joseph Smith, the Church's founder. John served in some of the governing councils of the Church as well and contributed significantly to the building of the Church's first temple. In these pages you will learn of the significant contribution of this family and the truth about their standing in that church.

Author: John G. Turner
Publisher: Harvard University Press
ISBN: 0674970306
Category : Religion
Languages : en
Pages : 361

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The nineteenth-century Mormon prophet Joseph Smith published a new scripture dominated by the figure of Jesus Christ, dictated revelations presented as the words of the Christian savior, spoke of encountering Jesus in visions, and told his followers that their messiah and king would soon return to the earth. From the author of the definitive life of Brigham Young comes a biography of the Mormon Jesus that revises and enriches our understanding of The Church of Jesus Christ of Latter-day Saints. Over the past two hundred years, Jesus has connected the Latter-day Saints to broader currents of Christianity, even while particular Mormon beliefs and practices have been points of differentiation and conflict. The Latter-day Saints came to understand Jesus Christ as the literal son of his father, the exalted brother of God’s other spirit children, who should aspire to become like him. They gave new meaning to many titles for Jesus Christ: Father, Son of God, Lord, Savior, Firstborn, Elder Brother, Bridegroom, and Jehovah. While some early beliefs became canonized and others were discarded, Jesus Christ remains central to Latter-day Saint scripture, doctrine, and religious experience. Contemporary Mormon leaders miss no opportunity to proclaim their church’s devotion to the Christian savior, in part because evangelical Protestants denounce Mormonism as a non-Christian cult. This tension between Mormonism's distinctive claims and the church’s desire to be accepted as Christian, John G. Turner argues, continues to shape Mormon identity and attract new members to the church.

Author: Reid L. Neilson
Publisher: Oxford University Press
ISBN: 0195369769
Category : Biography & Autobiography
Languages : en
Pages : 297

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Mormon founder Joseph Smith is one of the most controversial figures of nineteenth-century American history, and a virtually inexhaustible subject for analysis. In this volume, fifteen scholars offer essays on how to interpret and understand Smith and his legacy. Including essays by both Mormons and non-Mormons, this wide-ranging collection is the only available survey of contemporary scholarly opinion on the extraordinary man who started one of the fastest growing religious traditions in the modern world.

Author: Daniel C. Peterson
Publisher: The Interpreter Foundation
ISBN: 1548378887
Category : Religion
Languages : en
Pages : 332

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This is volume 24 of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including: "Looking Back, Almost Five Years On," "Deuteronomy 17:14–20 as Criteria for Book of Mormon Kingship," "Meeting Zoram," "Seers and Stones: The Translation of the Book of Mormon as Divine Visions of an Old-Time Seer," "Bare Record: The Nephite Archivist, The Record of Records, and the Book of Mormon Provenance," and "'By the Blood Ye Are Sanctified': The Symbolic, Salvific, Interrelated, Additive, Retrospective, and Anticipatory Nature of the Ordinances of Spiritual Rebirth in John 3 and Moses 6."

Author: John J. Hammond
Publisher: Xlibris Corporation
ISBN: 1469190052
Category : Biography & Autobiography
Languages : en
Pages : 637

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Book Description
A DIVIDED MORMON ZION: NORTHEASTERN OHIO OR WESTERN MISSOURI? This is Volume III of an epic, multi-volume work entitled The Quest for the New Jerusalem: A Mormon Generation Saga, which combines family, Mormon, and American history, focusing upon how the author's ancestors were affected by their conversion to the Mormon religion. In Volume I, four of the author's ancestral families the Carters, Hammonds, Knowltons, and Spencer's and the ancestors of Mormon Church founders Joseph Smith and Brigham Young, are followed from the time they enter the Massachusetts Bay Colony in New England in the 1600s down to the early 1800s. Toward the end of Volume I, the focus is upon Joseph Smith and his family, including their move from Vermont to western New York and their religious and occult "magic worldviews." Volume II takes up the narrative at about the year 1820, and involves a detailed, comprehensive, and critical look at the events in the life of Joseph Smith, Jr., during the decade in which he purportedly was visited by numerous heavenly messengers, received the "golden plates," translated the writing on the plates to produce the Book of Mormon, received priesthood authority from other heavenly messengers, published the Book of Mormon, and organized the Mormon Church. There is a detailed examination of the contentious debate concerning the authenticity of the Book of Mormon and the validity of Smith's 1820s visionary experiences. The later chapters describe the movement of Church headquarters from western New York to northeastern Ohio in early 1831, Smith's interest in western Missouri as the site for his New Jerusalem/Zion, and the conversion of the author's direct ancestor Simeon Daggett Carter. Volume III begins with a detailed look at the life of Sidney Rigdon, who played a significant role in the development of the Campbellite, Reformed Baptist, Disciples of Christ Church. When he became a Mormon in late 1830, he helped bring about the conversion of hundreds of his friends in the Campbellite movement, which caused Joseph Smith Jr. in early 1831 to change the headquarters of his fledgling Mormon Church from western New York to northeastern Ohio. A remarkable fusion then took place between Mormonism, as it had been formulated initially by Smith, and the new Campbellite doctrines, practices, and organization. In the summer of 1831 Smith and Rigdon visited Jackson County, Missouri, and numerous Smith revelations formally designated it as the site for the New Jerusalem/Zion, where, immediately after the city was built, Christ's Second Coming was to occur. The sites for the city and a temple were dedicated at Independence, but Smith returned to Ohio, continued to live at Kirtland, and made the decision to build the first temple there, much to the chagrin of the Mormons who had obeyed his revelations and were "gathering" to Missouri. This led to a serious rift between Ohio and Missouri leaders, many of the latter Smith's earliest disciples from New York. Ancestrally, the focus of this volume is upon the four Carter brothers Simeon, John S., Gideon, and Jared--who joined the Mormon Church in the 1831-32 period. While Simeon (the author's great, great grandfather) did not keep a journal, and Gideon's journal is very brief, Jared's is one of the most important documents in early Mormon history, and John S.'s shorter journal is also very valuable. Jared was a kind of religious fanatic--with utopian views on faith healing, the power of prayer, and prophecy--yet nevertheless he became president of the Kirtland High Council and a member of the prestigious three-man Kirtland Temple (Building) Committee. John S. became a leader of the Church in the northeastern New York/Vermont region and brought a large company of saints to Kirtland in early 1833. All four Carter brothers became important early missionaries, and four separate chapters document their activities.

Author: John J Hammond
Publisher: Xlibris Corporation
ISBN: 1469190079
Category : Religion
Languages : en
Pages : 637

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Book Description
A DIVIDED MORMON ZION: NORTHEASTERN OHIO OR WESTERN MISSOURI? This is Volume III of an epic, multi-volume work entitled The Quest for the New Jerusalem: A Mormon Generation Saga, which combines family, Mormon, and American history, focusing upon how the authors ancestors were affected by their conversion to the Mormon religion. In Volume I, four of the authors ancestral familiesthe Carters, Hammonds, Knowltons, and Spencersand the ancestors of Mormon Church founders Joseph Smith and Brigham Young, are followed from the time they enter the Massachusetts Bay Colony in New England in the 1600s down to the early 1800s. Toward the end of Volume I, the focus is upon Joseph Smith and his family, including their move from Vermont to western New York and their religious and occult magic worldviews. Volume II takes up the narrative at about the year 1820, and involves a detailed, comprehensive, and critical look at the events in the life of Joseph Smith, Jr., during the decade in which he purportedly was visited by numerous heavenly messengers, received the golden plates, translated the writing on the plates to produce the Book of Mormon, received priesthood authority from other heavenly messengers, published the Book of Mormon, and organized the Mormon Church. There is a detailed examination of the contentious debate concerning the authenticity of the Book of Mormon and the validity of Smiths 1820s visionary experiences. The later chapters describe the movement of Church headquarters from western New York to northeastern Ohio in early 1831, Smiths interest in western Missouri as the site for his New Jerusalem/Zion, and the conversion of the authors direct ancestor Simeon Daggett Carter. Volume III begins with a detailed look at the life of Sidney Rigdon, who played a significant role in the development of the Campbellite, Reformed Baptist, Disciples of Christ Church. When he became a Mormon in late 1830, he helped bring about the conversion of hundreds of his friends in the Campbellite movement, which caused Joseph Smith Jr. in early 1831 to change the headquarters of his fledgling Mormon Church from western New York to northeastern Ohio. A remarkable fusion then took place between Mormonism, as it had been formulated initially by Smith, and the new Campbellite doctrines, practices, and organization. In the summer of 1831 Smith and Rigdon visited Jackson County, Missouri, and numerous Smith revelations formally designated it as the site for the New Jerusalem/Zion, where, immediately after the city was built, Christs Second Coming was to occur. The sites for the city and a temple were dedicated at Independence, but Smith returned to Ohio, continued to live at Kirtland, and made the decision to build the first temple there, much to the chagrin of the Mormons who had obeyed his revelations and were gathering to Missouri. This led to a serious rift between Ohio and Missouri leaders, many of the latter Smiths earliest disciples from New York. Ancestrally, the focus of this volume is upon the four Carter brothersSimeon, John S., Gideon, and Jared--who joined the Mormon Church in the 1831-32 period. While Simeon (the authors great, great grandfather) did not keep a journal, and Gideons journal is very brief, Jareds is one of the most important documents in early Mormon history, and John S.s shorter journal is also very valuable. Jared was a kind of religious fanatic--with utopian views on faith healing, the power of prayer, and prophecy--yet nevertheless he became president of the Kirtland High Council and a member of the prestigious three-man Kirtland Temple (Building) Committee. John S. became a leader of the Church in the northeastern New York/Vermont region and brought a large company of saints to Kirtland in early 1833. All four Carter brothers became important early missionaries, and four separate chapters document their activities.