Introduction to the Purva Mimamsa PDF Download

Author: Pashupatinath Shastri
Publisher:
ISBN:
Category : Mīmāṃsā
Languages : en
Pages : 270

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Author: Sir Ganganatha Jha
Publisher:
ISBN:
Category : Mimamsa
Languages : en
Pages : 506

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Author: Jaimini
Publisher:
ISBN:
Category : Mīmāṃsā
Languages : en
Pages : 1102

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Author: M. Ram Murty
Publisher: Broadview Press
ISBN: 1554810353
Category : Philosophy
Languages : en
Pages : 216

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This book introduces the vast topic of Indian philosophy. It begins with a study of the major Upanishads, and then surveys the philosophical ideas contained in the Bhagavadgita. After a short excursion into Buddhism, it summarizes the salient ideas of the six systems of Indian philosophy: Nyaya, Vaisesika, Samkhya, Yoga, Purva Mimamsa, and Vedanta. It concludes with an introduction to contemporary Indian thought.

Author: Othmar Gächter
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120806924
Category : Language Arts & Disciplines
Languages : en
Pages : 192

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This critical investigation into Sabara's realism shows satyam as the real coincidence between reality and language. Sabara's statement: Sabda speaks, it makes known is the key to language. Language by its very nature neither objectifies nor subjectifies the status of reality. It presents through Sabda what it really is. Hermeneutics sustains this intrinsic function of language. It aims at overcoming the lack of understanding. This Indian approach asserts hermeneutics as experience in which man participates fully in rality and language as one whole. Genuine hermeneutics is thus the real response to what really is and that includes also the response to actual life.

Author: Daniel Anderson Arnold
Publisher: Columbia University Press
ISBN: 9780231132817
Category : Philosophy
Languages : en
Pages : 332

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In Buddhists, Brahmins, and Belief, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative reinterpretation of the Indian philosophical tradition, while suggesting that pre-modern Indian thinkers have much to contribute to contemporary philosophical debates. In logically distinct ways, Purva Mimamsa and Candrakirti's Madhyamaka opposed the influential Buddhist school of thought that emphasized the foundational character of perception. Arnold argues that Mimamsaka arguments concerning the "intrinsic validity" of the earliest Vedic scriptures are best understood as a critique of the tradition of Buddhist philosophy stemming from Dignaga. Though often dismissed as antithetical to "real philosophy," Mimamsaka thought has affinities with the reformed epistemology that has recently influenced contemporary philosophy of religion. Candrakirti's arguments, in contrast, amount to a principled refusal of epistemology. Arnold contends that Candrakirti marshals against Buddhist foundationalism an approach that resembles twentieth-century ordinary language philosophy--and does so by employing what are finally best understood as transcendental arguments. The conclusion that Candrakirti's arguments thus support a metaphysical claim represents a bold new understanding of Madhyamaka.

Author: Sarvepalli Radhakrishnan
Publisher: Princeton University Press
ISBN: 1400865069
Category : Philosophy
Languages : en
Pages : 716

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Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.

Author: Rajendra Nath Sarma
Publisher:
ISBN:
Category : Mimamsa
Languages : en
Pages : 110

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On semantics according to the VakyarthamatrÆka of Salikanathamisra, fl. 780-825.

Author: A. B. Gajendragadkar
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120814431
Category : Philosophy
Languages : en
Pages : 332

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The Arthasamgraha is profound in contents, scholarly in treatment and simple and lucid in style and language. It condenses great amount of matter in pregnant language. The author, Laugaksi Bhaskara, about whose personal life sufficient information is not available, probably belonged to the South and Flourished in the 14th-15th century. He wrote the text for beginners and so the language is characterized by simplicity and brevity which are maintained even in the treatment of difficult problems. The work has gained popularity among scholars and beginners both and serves well as a gateway to the system of Purva Mimamsa. The full name of the wok as given by the author in the colophon is Purvamimamsarthasamgraha which means a compendium dealing with the topics of Purva Mimamsa. The present edition comprises the Sanskrit text in Devanagari script and translation into English with profuse notes, explanatory and critical, by Professor Gajendragadkar and Karmarkar, which has proved the best on account of its merits. A new and very useful feature of this reprint is the addition of a detailed and very useful feature of this reprint is the addition of a detailed and very useful feature of this reprint is the addition of a detailed and very informative Introduction by Dr. Shiv Kumar.

Author:
Publisher: Pilgrims
ISBN: 9788176240253
Category : Religion
Languages : en
Pages : 0

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Tantravarttika is the magnum opus of Kumarila Bhatta, a seventh century thinker and greatest exponent of the Purva Mimamsa system. Founder of the Bhatta school of Mimamsa, he was a native of South India. This work is a commentary on a part of Kumarila's commentary on Purvamimamsa Sutra of Jaimini and Sabara-svamin's Bhasya, mainly in prose, running from Adhyaya I, Pada II to the end of Adhyaya III. This is a unique work showing the deep scholarship of the author. Here Kumarila has shown his mastery over other schools of thought as well. His other works are Slokavartika, a commentary on I. 1 of the Purvamimamsa Sutra of Jaimini. This great work was translated for the first time into English by Dr. Ganganatha Jha and published in Bibliotheca Indica Series, of which this is a reprint.The translator, Dr. Ganganatha Jha. (1871) was a versatile scholar. He was a Professor of Sanskrit in the old Muir Central College Allahabad, then the Principal of the government Sanskrit College, Banaras and then the vice-Chancellor of the Allahabad University for nine years. Though engaged in all these multifarious duties he was able to write more than fifty works on different Indian philosophical systems. In addition to the tantravarttika, he also translated Kumarila's Slokavarttika and Sabara's Bhasya into English. He was the first scholar to write a thesis on 'The Prabhakara School of Purvamimamsa'IntroductionThe Introduction to a book like the Tantra-Vartika is expected to contain (1) an account of the Author and (2) a brief account of the contents of the work. As regards (1), I have secured a contribution from my esteemed friend, Pandit Gopinath Kaviraj of the Sanskrit College, Benares, which is given below. As regards (2), I have nothing very much to add to what I have already said in my work on the Prabhakara School of Purva Mimansa. I have how