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Author: Arthur Edward Waite, Boris Mihailovich de Zirkoff Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 22
Book Description
Intensely suggestive, he is at the same time without much depth; splendid in generalisation, he is without accuracy in detail. It would be difficult to cite a worse guide over mere matters of fact. Had Lévi been left to himself, he would not have got far in occult science because his Gallic vivacity would have been blunted too quickly by the horrors of studious research. But he did somehow fell within a circle of initiation which curtailed the necessity for such research, and put him in the right path. Lévi was scarcely a transcendentalist, not even a mystic. Instinctively a materialist, he approached perilously towards atheism as when he stated that God is a hypothesis which is “very probably necessary.” His prophetic utterances upon the mission of Napoleon III have been stultified by subsequent events. Éliphas Lévi reflected a high idealism and an inner revolt against the injustices of the times. To Madame Blavatsky he was “undoubtedly a great occultist,” but “being a charming and witty writer,” has “more mystified than taught in his many volumes on magic.” Under no circumstances did she look upon him as an Initiate or a practical occultist. His style is poetical and quite charming. But what has he really taught us? Nothing, absolutely nothing — except, perhaps, the exuberance of the French language and his quaint wit. Not one single aspirant has become an Occultist by following the teaching of the French magus simply because, though Lévi evidently got his secrets from an Initiate, he never received the right to initiate others, says Blavatsky.
Author: Arthur Edward Waite, Boris Mihailovich de Zirkoff Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 22
Book Description
Intensely suggestive, he is at the same time without much depth; splendid in generalisation, he is without accuracy in detail. It would be difficult to cite a worse guide over mere matters of fact. Had Lévi been left to himself, he would not have got far in occult science because his Gallic vivacity would have been blunted too quickly by the horrors of studious research. But he did somehow fell within a circle of initiation which curtailed the necessity for such research, and put him in the right path. Lévi was scarcely a transcendentalist, not even a mystic. Instinctively a materialist, he approached perilously towards atheism as when he stated that God is a hypothesis which is “very probably necessary.” His prophetic utterances upon the mission of Napoleon III have been stultified by subsequent events. Éliphas Lévi reflected a high idealism and an inner revolt against the injustices of the times. To Madame Blavatsky he was “undoubtedly a great occultist,” but “being a charming and witty writer,” has “more mystified than taught in his many volumes on magic.” Under no circumstances did she look upon him as an Initiate or a practical occultist. His style is poetical and quite charming. But what has he really taught us? Nothing, absolutely nothing — except, perhaps, the exuberance of the French language and his quaint wit. Not one single aspirant has become an Occultist by following the teaching of the French magus simply because, though Lévi evidently got his secrets from an Initiate, he never received the right to initiate others, says Blavatsky.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 21
Book Description
The knowledge possessed by Western Occultists of the Esoteric Philosophy, and their range of perceptions and thought of the Eastern Occultism, is very superficial. By stating that “Above the dark abyss were the Waters,” Eliphas Levi leads the student away from the right track. For it changes entirely the core characteristics of Cosmogony, and brings it down to a level with exoteric Genesis — perhaps it was so stated with an eye to this result. In order to clarify that “Above the Breath appeared the Light,” Levi gives a figure that any Eastern Occultist would not hesitate to pronounce it a “left hand” magic figure. His left-hand magic figure is herein reversed. At the dawn of a new Manvantara, perpetual Motion becomes Breath; from the Breath comes forth primordial Light which brings forth the Thought concealed in Darkness, and this becomes the Word, from which this Universe sprang into being. The learned Abbé had a decided tendency to anthropomorphize creation. He ignores the first stage of evolution and imagines a secondary chaos. But in the face of the task Levi had set before himself — that of reconciling Jewish Magic with Roman Ecclesiasticism — he could say nothing else. Not only are his explanations unsatisfactory and misleading (in his published works they are much worse) but his Hebrew transliteration is entirely wrong. The philosophy that the French Magus gives out as Kabbalistic is simply mystical Roman Catholicism adapted to the Christian Kabbalah. Clearly, Levi’s Kabbalah is mystic Christianity, not Occultism. The material Universe was built by Water, say the Kabbalists who know the difference between the “two waters “— the Waters of Life and those of “Salvation” — so confused together in dogmatic religions. Moses and Thales said that only earth and water can bring forth a living Soul, water being on this plane the Principle of all things. In Egypt Osiris was Fire, and Isis was the Earth or, its synonym, Water, the two opposing elements (because of their opposite properties) being necessary to each other for a common object — that of procreation. The earth needs solar heat and rain to make her throw out her germs. But these procreative properties of Fire and Water, or Spirit and Matter, are symbols only of physical generation.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 10
Book Description
No one can escape from the clutches of Karma by adopting masterly inactivity. For how can a hermit practice charity or industry if he runs away from man? The greatest ascetics and saints of our own day are not those who retire into inaccessible places, They live in the midst of us. Lord Buddha retreated from society only for the first six years of his ascetic life. “Self-culture” is for cloistered yogins who live apart from the society of their fellow human beings: they are spiritually selfish! Some theosophists have arrived at a certain hostility and indignation towards matter. But “where two or three are gathered” in the name of the Spirit of Truth — the Spirit of Theosophy will be in the midst of them.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 41
Book Description
Privileged man! Evolution-forsaken baboon! Hylo-Idealism asserts that the origin of man has to be sought in the vesiculo-neurine of his hemispherical ganglia, and that even ingratitude is a phenomenon of atavism. Psychical Research is a misnomer for Pseusmatical Research. Modern Idealism is the great ally of Materialism. Their conclusions are so far stretched, that they both converge in their atheism and pessimism. The “scientific” union of Materialism and Idealism takes place in grey matter, affirms Dr. Lewins. New philosophies are the spawn of overworked intellect. They keep sprouting like mushrooms from their mycelium after a rainy morning — interminable, outlandish, multisyllabled, and multicipital. While we tearfully beg Dr. Lewins, in the interests of humanity, to have pity on his poor readers, we shall fight the usurper “Solipsism” in favour of the legitimate King of the Universe — Egoism. Hylo-Idealism is at odds with Hylo-Ideaism. Since Dr. Lewins regards consciousness as a function of the nerve-tissue, he is an uncompromising materialist. If apart from brain there is no Ego, no external world, what then is the brain itself — this solitary object in a void universe? On the one hand, matter is asserted; on the other, matter is denied. The Vedantins symbolise Cosmic Duality by Logos and Mulaprakriti, i.e., Universal Spirit and Noumenon of Matter. The latter is the metaphysical basis of the intelligent operations in Nature. The orthodox concept of God is not, as Dr. Lewins contends, a myth or phantasm of the brain; it is an individualised ray of the all-pervading Logos, the inner light of which is blurred by the fog of lower minds. Modern Idealism is based upon gigantic paradoxes and even contradictions in terms. Venus, the morning star, was created before the sun and the moon — metaphorically, not astronomically. Venus-Aphrodite is one with the Astarte-Astoreth, the moon-goddess of generation presiding at human birth, just as Jehovah is the god of generation, foremost of all. Astoreth, as a planet, is one with Lucifer, the Morning Star. Like modern Spiritualism, Hylo-Idealism is transcendental Materialism. No man can be at once a Materialist and an Idealist, and remain consistent. The new school teaches that brain is the Creator of the Universe and originator of consciousness; that in it alone all our ideas are born, and that, apart from it, nothing has real existence, everything being illusion. By denying the Vedantic idea of non-separateness, the Hylo-Idealists vitiate every one of their arguments. The real “I” which thinks, feels, and acts is a ray of Absolute Consciousness, which is no “consciousness.”
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 16
Book Description
France, Germany, and Italy are eaten to the core with free-thought and Atheism. Let us not talk of “pseudo-Buddhists” in the face of millions of “pseudo-Christians,” nominal and more “Grundy-fearing” than God-fearing. Sir Monier-Williams’s Oxford rival, Professor Max Müller, pronounces the moral code of Buddhism as one of the most perfect the world has ever known. The leading organ of Roman Catholic Englishmen admits that the Buddhists’ standard of morality is so high that “however much we Christianize them, we cannot succeed in making them altogether as bad as ourselves.” No better answer than this could a Buddhist find as a reply to the uncharitable and incorrect comparisons between the two creeds instituted by Sir Monier-Williams.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 31
Book Description
Sound and Light, hearing and sight, are always associated. But sound is seen before it is heard. It is useless to demand or expect from the learned men of our age that which they are absolutely incapable of doing for us, until the next cycle changes and transforms entirely their inner nature by “improving the texture” of their spiritual minds. Unless there is an opening, however small, for the passage of a ray from a man’s higher self to chase the darkness of purely material conceptions from the seat of his intellect, his task can never be wrought to a successful termination. For the sun needs an eye to manifest its light. And this, we think, is the case with the materialist: he can judge psychic phenomena only by their external aspect, and no modification is, or ever can be, created in him, so as to open his insight to their spiritual aspect.
Author: Helena Petrovna Blavatsky Publisher: Philaletheians UK ISBN: Category : Religion Languages : en Pages : 26
Book Description
When a Solitary Ray from the Infinite One is about to become the Many, Duality interposes between It and Its finite differentiations. In the mayavic worlds of being everything is dual. Even the Divine Logos manifests as a double principle of Good and Evil. In terms of human evolution, the seeds of White and Black Magic were sown in Atlantis. Though perfected in materiality, Atlanteans degenerated in spirituality. Black magic, bestiality, selfishness, and self-adoration spelled their demise. Magic is arcane knowledge of the subjective side of Universe and Man, and of the Occult laws and powers that govern their objective manifestations. Arcane science misused, is Sorcery; wisely applied, True Magic. Black Magic is the predictable outcome of selfish motives. For it is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. Practical Theosophy is the modern term for old Magic. Metaphorically speaking, Magic is the conscious reunion of Psyche with Cupid, her beloved groom, upon her return to their celestial abode, or the re-integration of Thought and Spirit. This is the mystery that sanctifies marriage and every earnest hope for a better life. Thus true Magic is the marriage of Nous (Atma-Buddhi) with Manas, a union where Will and Thought, separated at the beginning of time, become One again when self-consciousness reaches the summit of divine power and inner knowledge. When man was first created he couldn’t commit any sin, for he was mindless and therefore irresponsible. The only “vice of his origin” was not his: it has been committed by those who refused to fire him with self-consciousness, with its inherent freedom of thought, and personal responsibility borne by informed decisions. Gnosis is the Western term for the mysteries and destiny of our being, both White and Black. A metaphor for the same enigma is Resurrection or the Raja-Yoga of Eastern Occultists. Amongst Neoplatonists, Raja-Yoga is known as Theurgy. Gnosis will either crown the pure with the sovereignty of their own spirit, or crush the opportunist in the darkness of ignorance and earthy passions. Theosophy is the keynote of our relationship with and in Divine Magic. For Magic is the study and application of divine law. Magic is the ancient Persian word for knowledge and embraces all Chaldeans sciences. It is proficiency in Nature’s hidden powers and laws, or Secret Wisdom, as it was taught in the sanctuaries of the Old World. Magic is the Maha, Magi or Maginsi of Medes and the Egyptians, and the Meghiston of the Zoroastrians. Ancient Magic is Secret Wisdom, the very opposite of Diabolism. It is the theurgy of Iamblichus, the gnosis of Pythagoras, the ecstasy of the Philaletheians, the summit of Eastern Philosophy and Ethics. Magic or Practical Occultism, is the object of Yoga. Mesmerism is another key to our inner nature. It is the Gupta-Vidya of the Eastern Occultists, excellence in universal philosophy, and pinnacle of human knowledge. As Truth is One, so the method for attaining It must be also one. Its disciples help each other in their lessons. The Witches of Thessaly are still amongst us. But as Magic differs from Sorcery, so the Magician differs from the Witch. Hypnotism is Black Magic, irrespective of whether conscious or unconscious. There is little difference between Voodoos and the Vivisectionists of our age. Therefore, Western practitioners of the Black Arts should not have the punishment and reputation without the profits and enjoyments they may get therefrom. Selfish initiates, lured by the glamour of power, retrogress inexorably, and curses always come home to roost. There are “Brothers of the Light” and “Brothers of the Shadow,” there are genuine seers and passive mediums, there are High Planetary Spirits and their illusionary appearances on the psychic screen of mediumistic perceptions. There is White Tantric Magic and its tainted counterpart, there is Neoplatonic Theurgia and its opposite number, Goëtia. Christians beware! The New Testament is all about Unselfishness and Spirituality. The Old Testament is a manual of Selfishness and Psychism. At the apex of its development, our Race will branch off to initiated Adepts, “Sons of Light,” and natural-born mediums, or “Sons of Darkness” — the latter to be exterminated by fire when time expires. We live in dangerous times. There are scores of unconscious crimes committed and many innocent people punished. Terror, tremor and dreadful incidences, as well as beauty, peace, and inspiration are “true presentiments of what lies in the bosom of the future, and much of which is already born.” Practical Theosophy is fraught with dangers for dabblers and neophytes alike. No one should go into occultism or even touch it before he is perfectly acquainted with his own powers. For, it’s all too easy to fall into Black Magic. Even a deed of kindness done with partiality may become evil, by stirring up animosity in the mind of others.
Author: Arthur Edward Waite, Boris Mihailovich de Zirkoff
Author: Arthur Edward Waite, Boris Mihailovich de Zirkoff
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky
Author: Helena Petrovna Blavatsky