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Author: NNE NTETE Publisher: Christian Faith Publishing, Inc. ISBN: 1645157814 Category : Political Science Languages : en Pages : 270
Book Description
In Genesis 1:27, "So God created Humankind in his image, in the image of God He created them Male and Female". Igbo is the short form of IGBODOANYA, IGBOSHIKWO, IGBOCHIDONKECHINYEREGỊ, AND IGBOKWABA. These four-letter words, IGBO, were/are still the channel whereby humankind replicated/s the Lord God's creation from generation to generation after He created Adam, the first human. The words IGBODOANYA/to persevere, IGBOSHIKWO/to prevent, IGBOCHIDONKECHINYEREGỊ/to protect what god gave you, and IGBOKWABA/to preserve are the primary builders as well as facilitators of the gametes""sex cells when fertilization happens in the fallopian tubes during the formation of humankind. The word Igbo is the representation of an indelible precepts of God's constitution as it relates to the creation of humankind. The four-letter words, Igbo, is the seal, legacy, and continuity of the actions of the spoken words that originated from Chinekengịrị (Chinekengịrị means the God that creates DNA) or in the popular short form, Chineke. Chukwu (Chukwu means Chiukwu), The great God. Chukwu is the short version of Chiukwu. Chiukwu or Chukwu Okike Abraham. Ndị Igbo/the Igbo people always call upon Chukwu Okike Abịama (Abịama means Abraham). Abraham is Abaraham in Igbo. (Abaraham means named after me). Chineke, Chukwu Okike Abịama means the Almighty God and Creator of Abraham and/or God, the Creator. Ndị Igbo/the Igbo people bụ Ndị Hebrew (the Igbos are the Hebrew). Ndị Igbo/the Igbo people are Ụmụ Chineke/Ụmụ Chukwu Okike Abịama/Ụmụ God, and/or Ụmụ Yahweh. The Igbo people are the special skilled builders of Ụmụ Chineke or Ụmụ Chukwu Okike Abịama, the Lord Almighty God. Adam was the only human the Lord God created on earth. It seemed most likely that the archangels, angels, as well as Ndị Igbo were in existence when AtỠna ime otu dị ngỠzị, Chineke nna Onye Okike, Chukwu nwa Onye NzỠpụta na Chukwu MmỠNsỠkere mmadụ mbụ (the Holy Trinity, God the Father, God the Son, and God the Holy Ghost, the Lord God Almighty created the first human). The Lord God assigned to Ndị Igbo/Igbo people who were one of those that were around Him to always continue to perform His divine special tasks of creation for the benefit of humankind. The Lord God bụ Agbara Ukwu. The Lord God kajara akaja. The Lord God jiri aka ya dịrị onwe ya. The Lord God enweghị ishi mbido. The Lord God enweghị ishi ngwụria. The Lord God bụ onye kere ụwa na ihe nile dị na elu ụwa. The archeologists, creationists, atheists, evolutionists, etc. believe that humankind originated from a single couple parent source. Therefore, there should be no such concept as the black race, white race, and/or human slavery. The purpose of the documentation is not to blame the colonial team who coined out "the N-word" slave country named Nigeria, or praise the victims from the southern protectorates who had been dehumanized since 1914. The purpose of the documentation is to bring to the attention of the oppressors and encourage them to stop annihilating Ndị Igbo/the Igbo people indirectly. The oppressors need to develop the sense of oneness with the oppressed, according to Chineke, Chukwu Okike Abịama's plan when he created Adam. The Lord Almighty God did not create Nigeria. The British""educated female journalist and the colonial team coined out "the N-word" slave country named Nigeria in February 1914. The indigenous people were not invited to participate in naming their country. The colonial team unilaterally had already carved out the African continent among themselves in Berlin at the conference that commenced in November 1884 and ended on the 26th of February 1885. The colonial team deliberately destroyed the empires and kingdoms that flourished in the giant African continent. This documentation shall help oppressors eradicate the idea of black race/white race and slavery. This documentation shall help oppressors step aside and allow the indigenous people all over the African continent to revive/restore their empires and kingdoms. The oppressors should cease and desist from supporting and supplying weapons to the nonindigenous herdsmen who exterminate the indigenous citizens of Nigeria. The colonial team crushed the indigenes of the southern protectorate in 1914 and enslaved them to date. The oppressed need to break the shackle of slavery and revive/restore their suppressed empires and kingdoms. Ndị Igbo/the Igbo people bụ Ndị Hebrew (the Igbos are the Hebrew) are not Slaves. Onye gbube Achara Onye gbube, Onye akpỠna ibe ya onye ikolu. Egbe bere Ugo bere nke sịrị ibe ya ebena nku kwakwa ya o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!
Author: NNE NTETE Publisher: Christian Faith Publishing, Inc. ISBN: 1645157814 Category : Political Science Languages : en Pages : 270
Book Description
In Genesis 1:27, "So God created Humankind in his image, in the image of God He created them Male and Female". Igbo is the short form of IGBODOANYA, IGBOSHIKWO, IGBOCHIDONKECHINYEREGỊ, AND IGBOKWABA. These four-letter words, IGBO, were/are still the channel whereby humankind replicated/s the Lord God's creation from generation to generation after He created Adam, the first human. The words IGBODOANYA/to persevere, IGBOSHIKWO/to prevent, IGBOCHIDONKECHINYEREGỊ/to protect what god gave you, and IGBOKWABA/to preserve are the primary builders as well as facilitators of the gametes""sex cells when fertilization happens in the fallopian tubes during the formation of humankind. The word Igbo is the representation of an indelible precepts of God's constitution as it relates to the creation of humankind. The four-letter words, Igbo, is the seal, legacy, and continuity of the actions of the spoken words that originated from Chinekengịrị (Chinekengịrị means the God that creates DNA) or in the popular short form, Chineke. Chukwu (Chukwu means Chiukwu), The great God. Chukwu is the short version of Chiukwu. Chiukwu or Chukwu Okike Abraham. Ndị Igbo/the Igbo people always call upon Chukwu Okike Abịama (Abịama means Abraham). Abraham is Abaraham in Igbo. (Abaraham means named after me). Chineke, Chukwu Okike Abịama means the Almighty God and Creator of Abraham and/or God, the Creator. Ndị Igbo/the Igbo people bụ Ndị Hebrew (the Igbos are the Hebrew). Ndị Igbo/the Igbo people are Ụmụ Chineke/Ụmụ Chukwu Okike Abịama/Ụmụ God, and/or Ụmụ Yahweh. The Igbo people are the special skilled builders of Ụmụ Chineke or Ụmụ Chukwu Okike Abịama, the Lord Almighty God. Adam was the only human the Lord God created on earth. It seemed most likely that the archangels, angels, as well as Ndị Igbo were in existence when AtỠna ime otu dị ngỠzị, Chineke nna Onye Okike, Chukwu nwa Onye NzỠpụta na Chukwu MmỠNsỠkere mmadụ mbụ (the Holy Trinity, God the Father, God the Son, and God the Holy Ghost, the Lord God Almighty created the first human). The Lord God assigned to Ndị Igbo/Igbo people who were one of those that were around Him to always continue to perform His divine special tasks of creation for the benefit of humankind. The Lord God bụ Agbara Ukwu. The Lord God kajara akaja. The Lord God jiri aka ya dịrị onwe ya. The Lord God enweghị ishi mbido. The Lord God enweghị ishi ngwụria. The Lord God bụ onye kere ụwa na ihe nile dị na elu ụwa. The archeologists, creationists, atheists, evolutionists, etc. believe that humankind originated from a single couple parent source. Therefore, there should be no such concept as the black race, white race, and/or human slavery. The purpose of the documentation is not to blame the colonial team who coined out "the N-word" slave country named Nigeria, or praise the victims from the southern protectorates who had been dehumanized since 1914. The purpose of the documentation is to bring to the attention of the oppressors and encourage them to stop annihilating Ndị Igbo/the Igbo people indirectly. The oppressors need to develop the sense of oneness with the oppressed, according to Chineke, Chukwu Okike Abịama's plan when he created Adam. The Lord Almighty God did not create Nigeria. The British""educated female journalist and the colonial team coined out "the N-word" slave country named Nigeria in February 1914. The indigenous people were not invited to participate in naming their country. The colonial team unilaterally had already carved out the African continent among themselves in Berlin at the conference that commenced in November 1884 and ended on the 26th of February 1885. The colonial team deliberately destroyed the empires and kingdoms that flourished in the giant African continent. This documentation shall help oppressors eradicate the idea of black race/white race and slavery. This documentation shall help oppressors step aside and allow the indigenous people all over the African continent to revive/restore their empires and kingdoms. The oppressors should cease and desist from supporting and supplying weapons to the nonindigenous herdsmen who exterminate the indigenous citizens of Nigeria. The colonial team crushed the indigenes of the southern protectorate in 1914 and enslaved them to date. The oppressed need to break the shackle of slavery and revive/restore their suppressed empires and kingdoms. Ndị Igbo/the Igbo people bụ Ndị Hebrew (the Igbos are the Hebrew) are not Slaves. Onye gbube Achara Onye gbube, Onye akpỠna ibe ya onye ikolu. Egbe bere Ugo bere nke sịrị ibe ya ebena nku kwakwa ya o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!o!
Author: Humphrey Kanayo Akaolisa Publisher: ISBN: 9789785319804 Category : Languages : en Pages : 212
Book Description
.........Subsequent contributors to the debate have merely rehashed extant knowledge in fresh verbiage and yet arrived at the same destination as their predecessors. Two reasons explain this impasse. One is the absence of fresh evidence to permit a revisit of the status quo. The other is timidity or reluctance of younger people to challenge positions staked by older people assumed to be icons of Igbo studies. Humphrey Akaolisa has refused to be so "intimidated" and to swallow hook, line and sinker the established viewpoints. To be sure, this book is not per se a work of dissent...... .........Akaolisa recognizes the inconclusive nature of the Igbo origin's debate, stressing that the motive for his endeavour is not to lay to rest that debate but to open new vistas of inquiry. In this regard, it seems to me that he has been successful. For this book has resurrected and freshened old questions, challenged existing orthodoxies and provoked new lines of inquiry. I recommend it to anybody interested in the subject of Igbo origins and the surrounding controversies. Prof. Onwuka Njoku This work borne out of deep and intensive oral and book research is conclusive in tracing the origin of Igbo -History........ Indeed a glance through this book will convince you that it is many books in one........ This work heralded a new dawn in the research on Igbo History. He has in my humble opinion succeeded more than anybody before in ascribing an original home base for the Igbo people with Igbo-Ukwu as the principal dispersal point. Cyril O. Ike "For the first time, I enjoyed reading a work on Igbo origin. Anyone who has digested this enthralling work will never remain the same on this discourse........ This book startles as much as it convinces and will certainly serve as a stimulant for many more works in this domain" Prof. Ikenga Metu "A fantastic work, path breaking" Dr. Chukwuemeka P. Ezeife
Author: Humphrey Kanayo Akaolisa Publisher: CreateSpace ISBN: 9781460974711 Category : History Languages : en Pages : 210
Book Description
………Subsequent contributors to the debate have merely rehashed extant knowledge in fresh verbiage and yet arrived at the same destination as their predecessors. Two reasons explain this impasse. One is the absence of fresh evidence to permit a revisit of the status quo. The other is timidity or reluctance of younger people to challenge positions staked by older people assumed to be icons of Igbo studies. Humphrey Akaolisa has refused to be so “intimidated” and to swallow hook, line and sinker the established viewpoints. To be sure, this book is not per se a work of dissent……………Akaolisa recognizes the inconclusive nature of the Igbo origin's debate, stressing that the motive for his endeavour is not to lay to rest that debate but to open new vistas of inquiry. In this regard, it seems to me that he has been successful. For this book has resurrected and freshened old questions, challenged existing orthodoxies and provoked new lines of inquiry. I recommend it to anybody interested in the subject of Igbo origins and the surrounding controversies.Prof. Onwuka NjokuThis work borne out of deep and intensive oral and book research is conclusive in tracing the origin of Igbo –History…….. Indeed a glance through this book will convince you that it is many books in one…….. This work heralded a new dawn in the research on Igbo History. He has in my humble opinion succeeded more than anybody before in ascribing an original home base for the Igbo people with Igbo-Ukwu as the principal dispersal point.Cyril O. Ike“For the first time, I enjoyed reading a work on Igbo origin. Anyone who has digested this enthralling work will never remain the same on this discourse…….. This book startles as much as it convinces and will certainly serve as a stimulant for many more works in this domain”Prof. Ikenga Metu“A fantastic work, path breaking”Dr. Chukwuemeka P. Ezeife
Author: Okey Jude Uche Publisher: AuthorHouse ISBN: 1546209212 Category : Education Languages : en Pages : 587
Book Description
This book explores in depth Ikpu-ala as a social justice value in the Igbo social justice system. The traditional social justice concept of ikpu-ala provides an important conceptual framework through which adult Igbo Christians can engage in a critical and conscious theological reflections upon how they can make the Igbo Christian community fully authentic and faithful to the Gospel of Jesus Christ. This is a process that will highlight the total transformation of the Igbo society, which began with the arrival of the missionaries in 1885. This reflection is based on the Igbo experience and understanding of Omenala, the Igbo moral code, in which the world of the material and the spiritual, while occupying distinct domains, nonetheless remain deeply intertwined. In this book, the author explores that for the Igbo community, the reality of theology has evolved as a distinct from of experience that is deeply connected with tradition for the sake of praxis (Don Browning, 1995). Consequently, the author not only sees Ikpu-ala as authentic Igbo social justice value but also considers it as something that can be integrated into the Christian social values without either destroying Igbos longstanding cultures or traditions. The author highlights two key lessons from the Igbo integration of ikpu-ala into Christian social justice: (1) that the Igbo Catholic Church should engage the Igbo culture and traditions in a theological interactive reflections for the incarnation of the Word among the Igbo Catholics, and (2) that Ikpu-ala, with its theological values, can assist the Igbo Catholic Church in the sacrament of reconciliation and so transform the twenty- first century Igbo Catholic into an integrated and authentic Christian.
Author: Philip Chidi Njemanze MD Publisher: Book Venture Publishing LLC ISBN: 1641661755 Category : Languages : en Pages : 610
Book Description
This is a book about the Culture of Life of Igbo People the Chosen People of God. The Igbo people were Pharaohs of Ancient Egypt, Kings of Ancient Israel, Phoenicians, Greeks, Etruscans, Iberians, Carthaginians, Ugaritians, Lemnians, Mayans, Olmecs, Ancient Chinese, Extraterrestrials in UFOs, Babylonians, and Jewish authors of the Holy Bible. The Igbo people built the pyramids and invented electricity, computer, automobile, airplane, helicopter, and submarine. Igbo Orie–Mediators of Almighty God. The Chosen People of God! YaHWeH, Ya IHo Wụ IHe, meaning, ‘God, the Divine Light that enlightens’.
Author: Christine Koggel Publisher: Broadview Press ISBN: 1551117479 Category : Philosophy Languages : en Pages : 373
Book Description
Now available in three thematic volumes, the second edition of Moral Issues in Global Perspective is a collection of the newest and best articles on current moral issues by moral and political theorists from around the globe. Each volume seeks to challenge the standard approaches to morality and moral issues shaped by Western liberal theory and to extend the inquiry beyond the context of North America. Covering a broad range of issues and arguments, this collection includes critiques of traditional liberal accounts of rights, justice, and moral values, while raising questions about the treatment of disadvantaged groups within and across societies affected by globalization. Providing new perspectives on issues such as war and terrorism, reproduction, euthanasia, censorship, and the environment, each volume of Moral Issues in Global Perspective incorporates work by race, class, feminist, and disability theorists. Moral and Political Theory, the first of the three volumes, surveys a number of traditional Western liberal approaches to moral theory, human rights, justice, and democracy, as well as contemporary critiques of these approaches. With nineteen new essays, three of which were written especially for this edition, this volume covers the necessary theories for understanding moral issues in a global context. Moral Issues in Global Perspective is available in three separate volumes—Moral and Political Theory, Human Diversity and Equality, and Moral Issues.
Author: C. C. Ifemesia Publisher: Fourth Dimension Publishing Company ISBN: Category : Social Science Languages : en Pages : 168
Book Description
This book discusses the Igbo people's antecedents and worldview. It demonstrates the humaneness in Igbo kingship, village democracies, secret societies, age groups and title associations. It explains the Igbo way of life which is centred upon human interests and values: a mode of living characterised by empathy, consideration and compassion for human beings.
Author: NNE NTETE
Author: NNE NTETE
Author: Humphrey Kanayo Akaolisa
Author: Humphrey Kanayo Akaolisa
Author: Uche P. Ikeanyibe
Author: Okey Jude Uche
Author: Philip Chidi Njemanze MD
Author: Nwabuisi Iroaga
Author: Christine Koggel
Author: Otigbuanyinya O. C. Onyesoh
Author: C. C. Ifemesia