Author: Charles Henry Phillips
Publisher:
ISBN:
Category : African American Christians
Languages : en
Pages : 262
Book Description
The History of the Colored Methodist Episcopal Church in America
Author: Charles Henry Phillips
Publisher:
ISBN:
Category : African American Christians
Languages : en
Pages : 262
Book Description
Publisher:
ISBN:
Category : African American Christians
Languages : en
Pages : 262
Book Description
Songs of Zion
Author: James T. Campbell
Publisher: Oxford University Press
ISBN: 0195360052
Category : History
Languages : en
Pages : 445
Book Description
This is a study of the transplantation of a creed devised by and for African Americans--the African Methodist Episcopal Church--that was appropriated and transformed in a variety of South African contexts. Focusing on a transatlantic institution like the African Methodist Episcopal Church, the book studies the complex human and intellectual traffic that has bound African American and South African experience. It explores the development and growth of the African Methodist Episcopal Church both in South Africa and America, and the interaction between the two churches. This is a highly innovative work of comparative and religious history. Its linking of the United States and African black religious experiences is unique and makes it appealing to readers interested in religious history and black experience in both the United States and South Africa.
Publisher: Oxford University Press
ISBN: 0195360052
Category : History
Languages : en
Pages : 445
Book Description
This is a study of the transplantation of a creed devised by and for African Americans--the African Methodist Episcopal Church--that was appropriated and transformed in a variety of South African contexts. Focusing on a transatlantic institution like the African Methodist Episcopal Church, the book studies the complex human and intellectual traffic that has bound African American and South African experience. It explores the development and growth of the African Methodist Episcopal Church both in South Africa and America, and the interaction between the two churches. This is a highly innovative work of comparative and religious history. Its linking of the United States and African black religious experiences is unique and makes it appealing to readers interested in religious history and black experience in both the United States and South Africa.
Memoirs of Wayne County and the City of Richmond, Indiana
Author: Henry Clay Fox
Publisher:
ISBN:
Category : Indiana
Languages : en
Pages : 610
Book Description
Publisher:
ISBN:
Category : Indiana
Languages : en
Pages : 610
Book Description
History of the Methodist Episcopal Church in the United States of America
Author: Abel Stevens
Publisher:
ISBN:
Category : Methodist Church
Languages : en
Pages : 544
Book Description
Publisher:
ISBN:
Category : Methodist Church
Languages : en
Pages : 544
Book Description
History of the Methodist Episcopal Church in the United States. Embracing Also a Sketch of the Rise of Methodism in Europe, and of its Origin and Progress in Canada
Author: Peter Douglass Gorrie
Publisher: BoD – Books on Demand
ISBN: 3385437326
Category : Fiction
Languages : en
Pages : 386
Book Description
Reprint of the original, first published in 1881.
Publisher: BoD – Books on Demand
ISBN: 3385437326
Category : Fiction
Languages : en
Pages : 386
Book Description
Reprint of the original, first published in 1881.
History of Wayne County, Indiana
American Methodist Worship
Author: Karen B. Westerfield Tucker
Publisher: Oxford University Press
ISBN: 0190454202
Category : Religion
Languages : en
Pages : 368
Book Description
"American Methodist Worship is the most comprehensive history of worship among John Wesley's various American spiritual descendents that has ever been written. It will be a foundational book for anyone who wishes to understand how American Methodists have worshipped."-Sacramental Life "This groundbreaking study will help to reshape the way that we think about early American Methodist worship and how it connects to more recent trends."-- The Journal of Religion "Karen Westerfield Tucker's exhaustive examination of the history of American Methodist worship may indeed launch a new genre in liturgical historiography: denominational liturgical histories. The genius of this contribution is its comprehensiveness in examining for the first time the worship life of an American ecclesiological tradition."--Doxology
Publisher: Oxford University Press
ISBN: 0190454202
Category : Religion
Languages : en
Pages : 368
Book Description
"American Methodist Worship is the most comprehensive history of worship among John Wesley's various American spiritual descendents that has ever been written. It will be a foundational book for anyone who wishes to understand how American Methodists have worshipped."-Sacramental Life "This groundbreaking study will help to reshape the way that we think about early American Methodist worship and how it connects to more recent trends."-- The Journal of Religion "Karen Westerfield Tucker's exhaustive examination of the history of American Methodist worship may indeed launch a new genre in liturgical historiography: denominational liturgical histories. The genius of this contribution is its comprehensiveness in examining for the first time the worship life of an American ecclesiological tradition."--Doxology
Pictorial History of the City of Richmond, Indiana
The Recovered Life of Isaac Anderson
Author: Alicia K. Jackson
Publisher: Univ. Press of Mississippi
ISBN: 1496835166
Category : Biography & Autobiography
Languages : en
Pages : 143
Book Description
Owned by his father, Isaac Harold Anderson (1835–1906) was born a slave but went on to become a wealthy businessman, grocer, politician, publisher, and religious leader in the African American community in the state of Georgia. Elected to the state senate, Anderson replaced his white father there, and later shepherded his people as a founding member and leader of the Colored Methodist Episcopal church. He helped support the establishment of Lane College in Jackson, Tennessee, where he subsequently served as vice president. Anderson was instrumental in helping freed people leave Georgia for the security of progressive safe havens with significantly large Black communities in northern Mississippi and Arkansas. Eventually under threat to his life, Anderson made his own exodus to Arkansas, and then later still, to Holly Springs, Mississippi, where a vibrant Black community thrived. Much of Anderson’s unique story has been lost to history—until now. In The Recovered Life of Isaac Anderson, author Alicia K. Jackson presents a biography of Anderson and in it a microhistory of Black religious life and politics after emancipation. A work of recovery, the volume captures the life of a shepherd to his journeying people, and of a college pioneer, a CME minister, a politician, and a former slave. Gathering together threads from salvaged details of his life, Jackson sheds light on the varied perspectives and strategies adopted by Black leaders dealing with a society that was antithetical to them and to their success.
Publisher: Univ. Press of Mississippi
ISBN: 1496835166
Category : Biography & Autobiography
Languages : en
Pages : 143
Book Description
Owned by his father, Isaac Harold Anderson (1835–1906) was born a slave but went on to become a wealthy businessman, grocer, politician, publisher, and religious leader in the African American community in the state of Georgia. Elected to the state senate, Anderson replaced his white father there, and later shepherded his people as a founding member and leader of the Colored Methodist Episcopal church. He helped support the establishment of Lane College in Jackson, Tennessee, where he subsequently served as vice president. Anderson was instrumental in helping freed people leave Georgia for the security of progressive safe havens with significantly large Black communities in northern Mississippi and Arkansas. Eventually under threat to his life, Anderson made his own exodus to Arkansas, and then later still, to Holly Springs, Mississippi, where a vibrant Black community thrived. Much of Anderson’s unique story has been lost to history—until now. In The Recovered Life of Isaac Anderson, author Alicia K. Jackson presents a biography of Anderson and in it a microhistory of Black religious life and politics after emancipation. A work of recovery, the volume captures the life of a shepherd to his journeying people, and of a college pioneer, a CME minister, a politician, and a former slave. Gathering together threads from salvaged details of his life, Jackson sheds light on the varied perspectives and strategies adopted by Black leaders dealing with a society that was antithetical to them and to their success.
A History of the African American Church
Author: Carter G. Woodson
Publisher: Diasporic Africa Press
ISBN: 1937306631
Category : Religion
Languages : en
Pages : 230
Book Description
Carter G. Woodson's classic text on the emergence of African American churches, chronicling their story out of the eighteenth-century evangelical revivals and their transformations through the nineteenth and early twentieth century, is important for reasons other than "black church" history. With the exception of recent books, such as C. Eric Lincoln and Lawrence H. Mamiya's "The Black Church in the African-American Experience," Woodson's text remains one of the best overviews of the topic. But Woodson's text is also a significant account of the ways in which Christian-based instruction and socialization shaped not only class divisions and vetted leadership among, but also shaped who/what became the "Negro/Colored/Black/African American." For even the "Father of Black History," as Woodson is often called, could not escape the spell casted by the prevailing Christian ideology of his time, and in the earlier periods he investigated. In fact, Woodson viewed "Christianity [as] a rather difficult religion for [the] undeveloped mind [of the enslaved African] to grasp," and never questioned this Christianity or probed the African basis of rituals and ideas among the enslaved and the emancipated. Instead, Woodson extols the virtues of Christianity among the converted, and the men who established the various churches in African descended communities, including the educative, social, economic, and political roles played by these institutions after the U. S. Civil War. There is little here about those who adhered to spiritual or religious practices and ideas that remained as close to Africa as possible. For Woodson, then, the ministry was one of the highest callings and occupations to which African American male leaders could aspire, and from which they accrued prominence within their communities at a time when religious instruction was the primary schooling option available. These "educated Negroes," as Woodson called them, were now armed with the Christian religion, Christian names, and a dream to partner (in an inferior position) with the dominant values and views of white society, which all created sectarianism and, eventually, two divergent visions among African descended peoples in North America. Nineteenth century converts split along "class" lines, and urbanized elites developed a Christian distaste for their kinfolk who continued to engage in African-based rituals and practices, such as the ring shout. By the first quarter of the nineteenth century, these elites began to seek equal rights and full acceptance by whites-thus the need to distance themselves from things "African" and despite the fact that a few church organizations kept the term "African" as part of their name. The majority of the African-based community saw racism and its insidiousness as deeply rooted in their fight for human rights, while the elites viewed slavery and discrimination as obstacles which prevented "their" particular progress rather than a collective advancement. Since Woodson, writing in the first quarter of the twentieth century, had access to individuals who were either enslaved or children of the enslaved, his account is still therefore relevant as both a source and as a story that captures some of the foregoing processes in African and African American history.
Publisher: Diasporic Africa Press
ISBN: 1937306631
Category : Religion
Languages : en
Pages : 230
Book Description
Carter G. Woodson's classic text on the emergence of African American churches, chronicling their story out of the eighteenth-century evangelical revivals and their transformations through the nineteenth and early twentieth century, is important for reasons other than "black church" history. With the exception of recent books, such as C. Eric Lincoln and Lawrence H. Mamiya's "The Black Church in the African-American Experience," Woodson's text remains one of the best overviews of the topic. But Woodson's text is also a significant account of the ways in which Christian-based instruction and socialization shaped not only class divisions and vetted leadership among, but also shaped who/what became the "Negro/Colored/Black/African American." For even the "Father of Black History," as Woodson is often called, could not escape the spell casted by the prevailing Christian ideology of his time, and in the earlier periods he investigated. In fact, Woodson viewed "Christianity [as] a rather difficult religion for [the] undeveloped mind [of the enslaved African] to grasp," and never questioned this Christianity or probed the African basis of rituals and ideas among the enslaved and the emancipated. Instead, Woodson extols the virtues of Christianity among the converted, and the men who established the various churches in African descended communities, including the educative, social, economic, and political roles played by these institutions after the U. S. Civil War. There is little here about those who adhered to spiritual or religious practices and ideas that remained as close to Africa as possible. For Woodson, then, the ministry was one of the highest callings and occupations to which African American male leaders could aspire, and from which they accrued prominence within their communities at a time when religious instruction was the primary schooling option available. These "educated Negroes," as Woodson called them, were now armed with the Christian religion, Christian names, and a dream to partner (in an inferior position) with the dominant values and views of white society, which all created sectarianism and, eventually, two divergent visions among African descended peoples in North America. Nineteenth century converts split along "class" lines, and urbanized elites developed a Christian distaste for their kinfolk who continued to engage in African-based rituals and practices, such as the ring shout. By the first quarter of the nineteenth century, these elites began to seek equal rights and full acceptance by whites-thus the need to distance themselves from things "African" and despite the fact that a few church organizations kept the term "African" as part of their name. The majority of the African-based community saw racism and its insidiousness as deeply rooted in their fight for human rights, while the elites viewed slavery and discrimination as obstacles which prevented "their" particular progress rather than a collective advancement. Since Woodson, writing in the first quarter of the twentieth century, had access to individuals who were either enslaved or children of the enslaved, his account is still therefore relevant as both a source and as a story that captures some of the foregoing processes in African and African American history.