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Author: Robert R. Williams Publisher: Oxford University Press ISBN: 019879522X Category : History Languages : en Pages : 334
Book Description
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
Author: Robert R. Williams Publisher: Oxford University Press ISBN: 019879522X Category : History Languages : en Pages : 334
Book Description
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
Author: Robert R. Williams Publisher: Oxford University Press ISBN: 0192514679 Category : Religion Languages : en Pages : 334
Book Description
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and the Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together-Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)-is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
Author: G. W. F. Hegel Publisher: DigiCat ISBN: Category : Nature Languages : en Pages : 188
Book Description
Lectures on the Proofs of the Existence of God is the theory of God's existence by G.W.F. Hegel. Hegel's lectures are easy to follow and representations of his most accurate and revised work. Excerpt: "But since the task we have set ourselves is to consider the proofs of the existence of God, it would appear as if only one aspect of the matter belongs to the subject of logic, namely, the nature of proof..."
Author: Publisher: OUP Oxford ISBN: 0191568732 Category : Philosophy Languages : en Pages : 220
Book Description
The Hegel Lectures Series Series Editor: Peter C. Hodgson Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. Lectures from specific years are reconstructed so that the structure of Hegel's argument can be followed. Each volume presents an accurate new translation accompanied by an editorial introduction and annotations on the text, which make possible the identification of Hegel's many allusions and sources. Lectures on the Proofs of the Existence of God Hegel lectured on the proofs of the existence of God as a separate topic in 1829. He also discussed the proofs in the context of his lectures on the philosophy of religion (1821-31), where the different types of proofs were considered mostly in relation to specific religions. The text that he prepared for his lectures in 1829 was a fully formulated manuscript and appears to have been the first draft of a work that he intended to publish and for which he signed a contract shortly before his death in 1831. The 16 lectures include an introduction to the problem of the proofs and a detailed discussion of the cosmological proof. Philipp Marheineke published these lectures in 1832 as an appendix to the lectures on the philosophy of religion, together with an earlier manuscript fragment on the cosmological proof and the treatment of the teleological and ontological proofs as found in the 1831 philosophy of religion lectures. Hegel's 1829 lectures on the proofs are of particular importance because they represent what he actually wrote as distinct from auditors' transcriptions of oral lectures. Moreover, they come late in his career and offer his final and most seasoned thinking on a topic of obvious significance to him, that of the reality status of God and ways of knowing God. These materials show how Hegel conceived the connection between the cosmological, teleological, and ontological proofs. All of this material has been newly translated by Peter C. Hodgson from the German critical editions by Walter Jaeschke. This edition includes an editorial introduction, annotations on the text, and a glossary and bibliography.
Author: Georg Wilhelm Friedrich Hegel Publisher: Oxford University Press on Demand ISBN: 0199213844 Category : Philosophy Languages : en Pages : 220
Book Description
Peter C. Hodgson provides a new translation of Hegel's 1829 lectures on the proofs of the existence of God, based on the definitive German edition. Coming late in his career, these lectures give us the great philosopher's final and most seasoned thinking on a topic of obvious significance to him, that of the reality status of God and ways of knowing God.
Author: Raymond Keith Williamson Publisher: SUNY Press ISBN: 9780873958264 Category : Religion Languages : en Pages : 404
Book Description
For Hegel, thought is not philosophical if it is not also religious. Both religion and philosophy have a common object and share the same content, for both are concerned with the inherent unity of all things. Hegels doctrine of God provides the means for understanding this fundamental relationship. Although Hegel stated that God is absolute Spirit and Christianity is the absolute religion, the compatibility of Hegels doctrine of God with Christian theology has been a matter of continuing and closely argued debate. Williamsons book provides a significant contribution to this ongoing discussion through a systematic study of Hegels concept of God. The book proceeds by investigating theism, atheism, pantheism, and panentheism as descriptions of Hegels concept. It rejects the view that Hegels doctrine so differs from Christian theology so as to be empty of religious content and thereby highlights some important considerations in contemporary theology.
Author: Patricia Marie Calton Publisher: Routledge ISBN: Category : Philosophy Languages : en Pages : 152
Book Description
Hegel's Metaphysics of God presents Hegel's response to Kant's claim that metaphysics in general and, in particular, knowledge of God, is beyond the grasp of human knowledge. Calton argues that Hegel uses his version of the ontological proof not only to establish the existence of God, but also to develop a Trinitarian divine ontology. This book details the development of Hegel's argument for a Trinitarian metaphysics of God and establishes that the structure of Hegel's ontological proof encompasses Hegel's entire philosophical system, from the concept of God, to God's self-expression in finitude, and, finally, to the recognition on the part of human consciousness that humans are an integral part of God's being.
Author: Georg Wilhelm Friedrich Hegel Publisher: Oxford University Press ISBN: 0199283524 Category : Philosophy Languages : en Pages : 572
Book Description
The Hegel Lectures SeriesSeries Editor: Peter C. HodgsonHegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. The original lectureseries are reconstructed so that the structure of Hegel's argument can be followed. Each volume presents an accurate new translation accompanied by an editorial introduction and annotations on the text, which make possible the identification of Hegel's many allusions and sources.Lectures on the Philosophy of ReligionOne-Volume Edition, The Lectures of 1827Hegel's Lectures on the Philosophy of Religion represent the final and in some ways the decisive element of his entire philosophical system. In Peter C. Hodgson's masterly three-volume edition, being reissued in the Hegel Lectures Series, from which this volume is extracted, the structural integrity of the lectures - delivered in 1821, 1824, 1827, and 1831 - is established for the first time in an English critical edition based on a complete re-editing of the German sources by WalterJaeschke. This one-volume edition presents the full text and footnotes of the 1827 lectures, making the work available in a convenient form for study.Of the lectures that can be fully reconstructed, those of 1827 are the clearest, most mature, and most accessible to nonspecialists. In them, readers will find Hegel engaged in lively debates and important refinements of his treatment of the concept of religion, the Oriental religions and Judaism, Christology, the Trinity, the God-world relationship, and many other topics.This edition contains an editorial introduction, critical annotations on the text and tables, bibliography, and glossary from the complete edition. The English translation has been prepared by a team of eminent Hegel scholars: Robert F. Brown, Peter C. Hodgson, and J. Michael Stewart, with the assistance of H. S. Harris.
Author: Stephen Theron Publisher: Cambridge Scholars Publishing ISBN: 1527558347 Category : Religion Languages : en Pages : 362
Book Description
“God became man that man might become God”. This thought, expressed in terms of a sharing of natures, human and divine, is to be found in the most ancient Christian liturgies and still in use, at the Offertory typically. This book shows how Hegel fleshes this thought out, shorn though of picture-language, in conscious or less-than-conscious continuity with this Biblical belief in “the power to become the sons of God”. This involves some stripping away of the false fleshliness cast over Hegel’s “philosophy of spirit” by interpreters ignorant of and hence unable to see this element in him, wishing, quite hopelessly, rather to adapt his work to a current materialist vision of development. The book is, thus, in the line of Thomas Aquinas and, obliquely, McTaggart and other “idealist” thinkers immediately prior to the rediscoveries of this strand and more in Hegel by today’s theologians and others, such as Charles Taylor in our English-speaking world, who, nonetheless, regrettably, mostly fail to “go the whole hog”. They cannot believe that Hegel’s thought corresponds, in development as charted by, say, Newman, to the original Patristic line. Nonetheless, in these respects, at least, it does, as is brought out here.
Author: Robert R. Williams
Author: Robert R. Williams
Author: Robert R. Williams
Author: Robert R. Williams
Author: G. W. F. Hegel
Author: 
Author: Georg Wilhelm Friedrich Hegel
Author: Raymond Keith Williamson
Author: Patricia Marie Calton
Author: Georg Wilhelm Friedrich Hegel
Author: Stephen Theron