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Author: Tama Weisman Publisher: Lexington Books ISBN: 0739184059 Category : Philosophy Languages : en Pages : 187
Book Description
Hannah Arendt and Karl Marx: On Totalitarianism and the Tradition of Western Political Thought is the first book to examine Hannah Arendt’s unpublished writings on Marx in their totality and as the unified project Arendt originally intended. In 1952, after the publication of The Origins of Totalitarianism, Hannah Arendt began work on the project “Totalitarian Elements in Marxism.” First conceived of as a companion to The Origins of Totalitarianism, Arendt neither completed this project, nor its subsequent revision, “Marx and the Tradition of Western Political Thought.” Filling in many of the gaps in our understanding of the trajectory of Arendt’s thought from the time she published Origins in 1948 to the publication of The Human Condition in 1958, Tama Weisman traces and evaluates the development of Arendt’s thought on Marx, how his thought could be used toward totalitarian ends, and his place in the tradition of Western political thought. Although highly critical of much of Arendt’s reading of Marx, Hannah Arendt and Karl Marx advances a persuasive critique of Marx implied but never developed in Arendt’s Marx project. Drawing on several of Arendt’s more persuasive criticisms of Marx in combination with her evaluation of the tradition of Western political thought, Weisman makes a compelling case for the charge that when Marx left philosophy to change the world, he paved the way for the loss of our sense of awe and wonder in philosophical, political, and worldly experience.
Author: Tama Weisman Publisher: Lexington Books ISBN: 0739184059 Category : Philosophy Languages : en Pages : 187
Book Description
Hannah Arendt and Karl Marx: On Totalitarianism and the Tradition of Western Political Thought is the first book to examine Hannah Arendt’s unpublished writings on Marx in their totality and as the unified project Arendt originally intended. In 1952, after the publication of The Origins of Totalitarianism, Hannah Arendt began work on the project “Totalitarian Elements in Marxism.” First conceived of as a companion to The Origins of Totalitarianism, Arendt neither completed this project, nor its subsequent revision, “Marx and the Tradition of Western Political Thought.” Filling in many of the gaps in our understanding of the trajectory of Arendt’s thought from the time she published Origins in 1948 to the publication of The Human Condition in 1958, Tama Weisman traces and evaluates the development of Arendt’s thought on Marx, how his thought could be used toward totalitarian ends, and his place in the tradition of Western political thought. Although highly critical of much of Arendt’s reading of Marx, Hannah Arendt and Karl Marx advances a persuasive critique of Marx implied but never developed in Arendt’s Marx project. Drawing on several of Arendt’s more persuasive criticisms of Marx in combination with her evaluation of the tradition of Western political thought, Weisman makes a compelling case for the charge that when Marx left philosophy to change the world, he paved the way for the loss of our sense of awe and wonder in philosophical, political, and worldly experience.
Author: Tama Weisman Publisher: ISBN: Category : Electronic books Languages : en Pages : 263
Book Description
I conclude that although much of Arendt's critique of Marx is flawed, there are important critiques of Marx imbedded within Arendt's writings that offer suggestions for rethinking Marxism and Marxian projects.
Author: Hannah Arendt Publisher: Schocken ISBN: 0805211659 Category : Philosophy Languages : en Pages : 609
Book Description
Hannah Arendt was born in Germany in 1906 and lived in America from 1941 until her death in 1975. Thus her life spanned the tumultuous years of the twentieth century, as did her thought. She did not consider herself a philosopher, though she studied and maintained close relationships with two great philosophers—Karl Jaspers and Martin Heidegger—throughout their lives. She was a thinker, in search not of metaphysical truth but of the meaning of appearances and events. She was a questioner rather than an answerer, and she wrote what she thought, principally to encourage others to think for themselves. Fearless of the consequences of thinking, Arendt found courage woven in each and every strand of human freedom. In 1951 she published The Origins of Totalitarianism, in 1958 The Human Condition, in 1961 Between Past and Future, in 1963 On Revolution and Eichmann in Jerusalem, in 1968 Men in Dark Times, in 1970 On Violence, in 1972 Crises of the Republic, and in 1978, posthumously, The Life of the Mind. Starting at the turn of the twenty-first century, Schocken Books has published a series of collections of Arendt’s unpublished and uncollected writings, of which Thinking Without a Banister is the fifth volume. The title refers to Arendt’s description of her experience of thinking, an activity she indulged without any of the traditional religious, moral, political, or philosophic pillars of support. The book’s contents are varied: the essays, lectures, reviews, interviews, speeches, and editorials, taken together, manifest the relentless activity of her mind as well as her character, acquainting the reader with the person Arendt was, and who has hardly yet been appreciated or understood. (Edited and with an introduction by Jerome Kohn)
Author: Robert Fine Publisher: Routledge ISBN: 1134554648 Category : Social Science Languages : en Pages : 198
Book Description
In this highly innovative book Robert Fine compares three great studies of modern political life: Hegel's Elements of the Philosophy of Right, Marx's Capital and Hannah Arendt's Origins of Totalitarianism, and argues that they are all profoundly radical texts, which jointly contribute to our understanding of the modern world. Fine maintains that these works are far more revealing when read together than in opposition, and draws a direct parallel between Hegel’s critique of social forms of right and Marx’s critique of social forms of value. Fine shows how fruitfully their work can and should be combined. Hannah Arendt was in turn critical of what she saw as the historicism of both Hegel and Marx, but Fine argues that her study of the origins of totalitarianism directly picks up on their insights into the modern potential for fanaticism and destructiveness. Arendt never disavowed any of the nineteenth century thinkers who prefigured the catastrophes to come, but Fine shows her indebtedness to Hegel and Marx. This fascinating book offers a re-reading of these texts as three pivotal moments in the construction of a critical humanist tradition.
Author: Hannah Arendt Publisher: Schocken ISBN: 0805212132 Category : Philosophy Languages : en Pages : 258
Book Description
In The Promise of Politics, Hannah Arendt examines the conflict between philosophy and politics. In particular, she shows how the tradition of Western political thought, which extends from Plato and Aristotle to its culmination in Marx, failed to account for human action. The concluding section of the book, “Introduction into Politics,” examines an issue that is as timely today as it was when Arendt first wrote about it fifty years ago–the modern prejudice against politics. When politics is considered as a means to an end that lies outside of itself, argues Arendt, when force is used to create “freedom,” the very existence of political principles is imperiled.
Author: J. Habjan Publisher: Palgrave Macmillan ISBN: 9781137352828 Category : Philosophy Languages : en Pages : 0
Book Description
(Mis)readings of Marx In Continental Philosophy reflects on the way major European philosophers related to the work of Karl Marx. It brings together leading and emerging critical theorists to address the readings of Marx offered by Benjamin, Adorno, Arendt, Althusser, Foucault, Derrida, Deleuze, Negri, Badiou, Agamben, Rancière, Latour and Žižek.
Author: Mark Reinhardt Publisher: Cornell University Press ISBN: 1501743066 Category : Philosophy Languages : en Pages : 261
Book Description
The "art of being free" is an essential part of democracy. It involves, Mark Reinhardt believes, bringing into being the multiple spaces in and practices through which individuals and groups help to constitute their lives, their selves, their worlds. Americans are presently witnessing a contraction of officially sanctioned spaces for citizen action. It is now crucial, Reinhardt argues, to identify ways of opening new spaces for the direct practice of democratic politics. Reinhardt treats the writings of Alexis de Tocqueville, Karl Marx, and Hannah Arendt as exemplary sources for an expansion of political possibility. These writers indicate where and how the new spaces can be brought into being, and they reveal acts of making space as some of the prime moments of politics. Reinhardt's extended readings of these writers, never previously treated together, are quite unlike the familiar understandings of their thought. "Taking liberties," he brings the literary and political sensibility usually associated with postmodernism to a sympathetic if critical encounter with eminently modern thinkers. The result is a strong and idiosyncratic book, accessible and stylish, that mixes acute readings of canonical thinkers with more practical applications and illustrations. Reinhardt combines attention to textual detail and nuance with concern for contemporary politics, discussing as an unusually inventive example the AIDS activist group ACT UP.
Author: Sahar Aurore Saeidnia Publisher: CRC Press ISBN: 1351351362 Category : History Languages : en Pages : 97
Book Description
Hannah Arendt’s 1958 The Human Condition was an impassioned philosophical reconsideration of the goals of being human. In its arguments about the kind of lives we should lead and the political engagement we should strive for, Arendt’s interpretative skills come to the fore, in a brilliant display of what high-level interpretation can achieve for critical thinking. Good interpretative thinkers are characterised by their ability to clarify meanings, question accepted definitions and posit good, clear definitions that allow their other critical thinking skills to take arguments deeper and further than most. In many ways, The Human Condition is all about definitions. Arendt’s aim is to lay out an argument for political engagement and active participation in society as the highest goals of human life; and to this end she sets about defining a hierarchy of ways of living a “vita activa,” or active life. The book sets about distinguishing between our different activities under the categories of “labor”, “work”, and “action” – each of which Arendt carefully redefines as a different level of active engagement with the world. Following her clear and careful laying out of each word’s meaning, it becomes hard to deny her argument for the life of “action” as the highest human goal.
Author: Autores varios Publisher: Katz Editores ISBN: 8415917333 Category : Philosophy Languages : es Pages : 138
Book Description
Aquello que incita a Hannah Arendt a escribir está vinculado con el intento, tenaz, por comprender el presente. El pensamiento, repite en diversas ocasiones, nace siempre en contacto con los acontecimientos. La exigencia de comprender la terrible novedad del presente constituye, justamente, el motivo por el cual Arendt siente la urgencia de confrontarse con la tradición de pensamiento político occidental. Explorar esa exigencia es el proyecto de este libro. Para ello, fueron convocados algunos de los grandes conocedores mundiales de la obra de Arendt: Fina Birulés, Simona Forti, À. Lorena Fuster, Martine Leibovici y Matías Sirczuk. Con estudios preparados especialmente para este volumen, ellos indagan las lecturas que Hannah Arendt hizo de las obras de Sócrates, de Montesquieu, de Kant, de Rousseau y de Marx. Estas diversas lecturas muestran el modo en que el surgimiento en el corazón de Europa de una nueva forma de dominación puso a Arendt en guardia respecto de una tradición que -desde sus inicios- se instituyó contra la escena plural de la política. "Podría decirse -señalan los editores del volumen- que es el fracaso de la tradición para dar cuenta del totalitarismo lo que le permitió volver sobre los textos del pasado, contar efectivamente una historia […] en la que aparece, bajo una nueva luz, la tensión entre el pensar y la política, entre la filosofía y el mundo plural de la ciudad."