Phenomenology of Spirit PDF Download

Author: Georg Wilhelm Friedrich Hegel
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120814738
Category : Philosophy
Languages : en
Pages : 648

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wide criticism both from Western and Eastern scholars.

Author: Georg Wilhelm Friedrich Hegel
Publisher:
ISBN:
Category :
Languages : en
Pages :

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Author: G.W. Hegel
Publisher: Рипол Классик
ISBN: 5873809976
Category : History
Languages : en
Pages : 655

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Author: Georg Wilhelm Friedrich Hegel
Publisher:
ISBN:
Category : History
Languages : en
Pages : 586

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Author: G.W.F. Hegel
Publisher: SUNY Press
ISBN: 9780887068263
Category : Philosophy
Languages : en
Pages : 250

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As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of the philosophies of Kant, Fichte, and other luminaries of the period, Hegel shows that the time has finally come to give philosophy the authentic shape it has always been trying to reach, a shape in which philosophy’s old conflicts with religion on the one hand and with the sciences on the other are suspended once for all. This is the first English translation of this important essay. Professor H. S. Harris offers a historical and analytic commentary to the text and Professor Cerf offers an introduction to the general reader which focuses on the concept of intellectual intuition and on the difference between authentic and inauthentic philosophy.

Author: Henry Silton Harris
Publisher: Hackett Publishing
ISBN: 9780872202818
Category : Philosophy
Languages : en
Pages : 136

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A distillation of the author's masterful Hegel's Ladder, this lucid introduction to Hegel's thought articulates the conceptual unity of the Phenomenology as well as the structure of Hegel's system and the place of the Phenomenology within it.

Author: Georg Wilhelm Friedrich Hegel
Publisher: Oxford University Press
ISBN: 0198790627
Category : Philosophy
Languages : en
Pages : 543

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Hegel's Phenomenology of Spirit is one of the great works of philosophy. It remains, however, one of the most challenging and mysterious books ever written. Michael Inwood presents this work in an intelligible and accurate new translation, alongside a detailed commentary that explains Hegel's arguments and the philosophical issues they raise

Author: Terry Pinkard
Publisher: Cambridge University Press
ISBN: 9780521003872
Category : Biography & Autobiography
Languages : en
Pages : 812

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One of the founders of modern philosophical thought Georg Wilhelm Friedrich Hegel (1770-1831) has gained the reputation of being one of the most abstruse and impenetrable of thinkers. This major biography of Hegel offers not only a complete account of the life, but also a perspicuous overview of the key philosophical concepts in Hegel's work in a style that will be accessible to professionals and non-professionals alike. Terry Pinkard situates Hegel firmly in the historical context of his times. The story of that life is of an ambitious, powerful thinker living in a period of great tumult dominated by the figure of Napoleon. The Hegel who emerges from this account is a complex, fascinating figure of European modernity, who offers us a still compelling examination of that new world born out of the political, industrial, social, and scientific revolutions of his period.

Author: Georg Wilhelm Friedrich Hegel
Publisher: Princeton University Press
ISBN: 1400826470
Category : Philosophy
Languages : en
Pages : 240

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This is a new translation, with running commentary, of what is perhaps the most important short piece of Hegel's writing. The Preface to Hegel's first major work, the Phenomenology of Spirit, lays the groundwork for all his other writing by explaining what is most innovative about Hegel's philosophy. This new translation combines readability with maximum precision, breaking Hegel's long sentences and simplifying their often complex structure. At the same time, it is more faithful to the original than any previous translation. The heart of the book is the detailed commentary, supported by an introductory essay. Together they offer a lucid and elegant explanation of the text and elucidate difficult issues in Hegel, making his claims and intentions intelligible to the beginner while offering interesting and original insights to the scholar and advanced student. The commentary often goes beyond the particular phrase in the text to provide systematic context and explain related topics in Hegel and his predecessors (including Kant, Spinoza, and Aristotle, as well as Fichte, Schelling, Hölderlin, and others). The commentator refrains from playing down (as many interpreters do today) those aspects of Hegel's thought that are less acceptable in our time, and abstains from mixing his own philosophical preferences with his reading of Hegel's text. His approach is faithful to the historical Hegel while reconstructing Hegel's ideas within their own context.

Author: Thomas Bauer
Publisher: GRIN Verlag
ISBN: 3638584178
Category : Philosophy
Languages : de
Pages : 17

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Essay from the year 2005 in the subject Philosophy - Philosophy of the 17th and 18th Centuries, grade: A (1,3), University of Auckland (Department of Philosophy), course: Lecutre, language: English, abstract: “Quid est veritas?” It was not a philosopher who asked this important question. Pontius Pilatus, a roman prefect inquired one of the most important questions in philosophy. For Plato, a sentence is true if it says from whom it exists, that it exists. After Aristotle something becomes true not because we are thinking about it, we are thinking about it because it is true. For Augustine truth is, “quod ita est, ut videtur“(De vera relig. 36). The truth is eternal, timeless, non versatile and absolute. In the Scholastic, philosophers defined the truth as: adaequatio rerum et intellectuum. In the summa contra gentiles (I, 59.), Thomas Aquinas tells us : ”Veritas intellectus est adaequatio intellectus et rei, secundum quod intellectus dicit esse quod est, vel non esse quod non est.” For Descartes, the eternal truths of the mathematicians are given us by God, the truths are timeless and absolute but they can not exist outside our thoughts: “Aeternas veritates - nullam existentiam extra cogitationem nostram habentes” (Pr.ph. I, 48). Leibnitz tells us that the truth exists out of correspondence between the propositions with the things. The truth for Kant is a correspondence among the thoughts which correspond with the regulars of the mind. The eternal truth is turned into an a priority judgment. Now, we can not talk anymore of adaequatio rerum et intellectum, because the thing in itself can not be perceived anymore. Kant drew out the limits of our mind and because of this we can not have a knowledge of the absolute truth. Goethe now gives us a relative point of view: everyone can have his own truth: “Kenne ich mein Verhältnis zu mir selbst und zur Außenwelt, so heiße ich's Wahrheit. Und so kann jeder seine eigene Wahrheit haben, und es ist doch immer dieselbige“( WW. XIX, 53). Since Kant, the knowledge of the absolute truth is not available anymore, but there is a well known Philosopher, who wants to teach us that we can have a knowledge of the absolute truth. For Georg Wilhelm Friedrich Hegel, to seek the truth, to come to a knowledge of the absolute truth is the duty of a philosopher. In his first lecture at the University of Berlin, Hegel laments: “So ist das, was von jeher für das Schmählichste und Unwürdigste gegolten hat, der Erkenntnis der Wahrheit entsagen, vor unsern Zeiten zum höchsten Triumphe des Geistes erhoben worden.“ In this essay, I will try to show why Hegel believes that we can have knowledge of the absolute truth.