Genealogías y crónicas del siglo 19 PDF Download

Author: Carlos Encarnación Navarro
Publisher:
ISBN:
Category : Puerto Rico
Languages : es
Pages : 820

View

Book Description

Author:
Publisher:
ISBN:
Category : Literature and society
Languages : es
Pages : 508

View

Book Description

Author: Renata Furst
Publisher: Augsburg Fortress
ISBN: 1451416539
Category : Religion
Languages : en
Pages : 138

View

Book Description
* Written for preachers, teachers, and lay people * Scripture texts are from the two most commonly used Bibles in the Spanish-speaking world: Reina-Valera Revised (NRSV) and the Version Popular (Good News)

Author: University of Texas at Austin. Library. Latin American Collection
Publisher:
ISBN:
Category : Latin America
Languages : en
Pages : 752

View

Book Description

Author: University of Texas. Library. Latin American Collection
Publisher:
ISBN:
Category : Latin America
Languages : en
Pages : 752

View

Book Description

Author:
Publisher:
ISBN:
Category :
Languages : es
Pages : 480

View

Book Description

Author: Wilber A. Chaffee
Publisher: Duke University Press
ISBN: 9780822304296
Category : History
Languages : en
Pages : 442

View

Book Description

Author: Gregorio Marañón
Publisher:
ISBN:
Category : Don Juan (Legendary character)
Languages : es
Pages : 188

View

Book Description

Author: Cristina Moya García
Publisher: Boydell & Brewer Ltd
ISBN: 1855662728
Category : Literary Criticism
Languages : en
Pages : 215

View

Book Description
Esta obra colectiva re ne las ltimas investigaciones de los m ximos especialistas en este importante autor del siglo XV castellano que cultiv todos los g neros literarios. En este volumen monogr fico Guido Cappelli escrsobre Valera y el Humanismo; Federica Accorsi analiza la relaci n de Valera con los jud os conversos; Florence Serrano estudia la presencia de Diego de Valera en Borgo a y en su literatura; Gonzalo Pont n se centra en las cartas escritas por Diego de Valera; Jes s Rodr guez Velasco analiza a Diego de Valera como artista microliterario; Cristina Moya analiza la influencia de la cr nica Valeriana entre 1482 y 1567; Fernando G mez Redondo explica las palabras que Juan de Vald s dedica a Valera en su Di logo de la lengua; Jos Julio Mart n Romero analiza la influencia de Diego de Valera en el Nobiliario Vero de Hern n Mex a y, finalmente, Juan Luis Carriazo Rubio prueba que mos Federica Accorsi analyzes the relationship between Valera and the converted Jews; Florence Serrano studies the presence of Diego de Valera in Burgundy and in its literature; Gonzalo Pont n focuses on the letters written by Diego de Valera; Jes s Rodr guez-Velasco studies Diego de Valera as micro-literary artist; Cristina Moya examines the influence of the Valeriana between 1482 and 1567; Fernando G mez Redondo explains the words dedicated to Diego de Valera by Juan de Vald s (Di logo de la lengua); Jos Julio Mart n Romero discusses the influence of Diego de Valera in Nobiliario Vero of Hernan Mex a; and, finally Juan Luis Carriazo Rubio proves that Mos n Diego de Valera did not write the Origen de la Casa de Guzm n. Cristina Moya Garc a is a profesora at the Universidad de C rdoba. Contributors: Federica Accorsi, Guido Cappeli, Juan Luis Carriazo Rubio, Fernando G mez Redondo, Jos Julio Mart n Romero, Cristina Moya Garc a, Gonzalo Pont n, Jes s Rodr guez Velasco, Florence Serrano

Author: Gomez-Ruiz, Raul
Publisher: Orbis Books
ISBN: 1608334015
Category : Religion
Languages : en
Pages : 357

View

Book Description
Veneration of the Cross plays a major role in Hispanic popular religion. But for the Mozarabs, a Catholic community that traces its roots to the Visigoths and Hispano-Romans of seventh-century Spain, veneration of the Cross--particularly the Lignum Crucis, a relic of the ""True Cross""--has served to join devotion to Christ with a powerful symbol of religio-ethnic identity and survival in the face of persecution. The Mozarabs (the term may mean ""Arabized"") of Toledo maintained their Catholic identity through the period of Islamic rule. After the Christian reconquest of Spain and the imposition of uniform Roman liturgical rites, they clung tightly to their own Mozarabic Rite, which is still recognized and celebrated today.