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Author: Caroline B Brettell Publisher: SIU Press ISBN: 0809334178 Category : Social Science Languages : en Pages : 333
Book Description
Winner, ISHS Certificate of Excellence, 2016 In the late 1850s and early 1860s, the attention of the Catholic and Protestant religious communities around the world focused on a few small settlements of French Canadian immigrants in northeastern Illinois. Soon after arriving in their new home, a large number of these immigrants, led by Father Charles Chiniquy, the charismatic Catholic priest who had brought them there, converted to Protestantism. In this anthropological history, Caroline B. Brettell explores how Father Chiniquy took on both the sacred and the secular authority of the Catholic Church to engineer the religious schism and how the legacy of this rift affected the lives of the immigrants and their descendants for generations. This intriguing study of a nineteenth-century migration of French Canadians to the American Midwest offers an innovative perspective on the immigrant experience in America. Brettell chronicles how Chiniquy came to lead approximately one thousand French Canadian families to St. Anne, Illinois, in the early 1850s and how his conflict with the Catholic hierarchy over the ownership and administration of church property, delivery of the mass in French instead of Latin, and access to the Bible by laymen led to his excommunication. Drawing on the concept of social drama—a situation of intensely lived conflict that emerges within social groups—Brettell explains the religious schism in terms of larger ethnic and religious disagreements that were happening elsewhere in the United States and in Canada. Brettell also explores legal disputes, analyzes the reemergence of Catholicism in St. Anne in the first decade of the twentieth century, addresses the legacy of Chiniquy in both the United States and Quebec, and closely examines the French Canadian immigrant communities, focusing on the differences between the people who converted to Protestantism and those who remained Catholic. Occurring when nativism was pervasive and the anti-immigrant Know-Nothing Party was at its height, Chiniquy’s religious schism offers an opportunity to examine a range of important historical and anthropological issues, including immigration, ethnicity, and religion; changes in household and family structure; the ways social identities are constructed and reconstructed through time; and the significance of charismatic leadership in processes of social and religious change. Through its multidisciplinary approach, Brettell’s enlightening study provides a pioneering assessment of larger national tensions and social processes, some of which are still evident in modern immigration to the United States.
Author: Caroline B Brettell Publisher: SIU Press ISBN: 0809334178 Category : Social Science Languages : en Pages : 333
Book Description
Winner, ISHS Certificate of Excellence, 2016 In the late 1850s and early 1860s, the attention of the Catholic and Protestant religious communities around the world focused on a few small settlements of French Canadian immigrants in northeastern Illinois. Soon after arriving in their new home, a large number of these immigrants, led by Father Charles Chiniquy, the charismatic Catholic priest who had brought them there, converted to Protestantism. In this anthropological history, Caroline B. Brettell explores how Father Chiniquy took on both the sacred and the secular authority of the Catholic Church to engineer the religious schism and how the legacy of this rift affected the lives of the immigrants and their descendants for generations. This intriguing study of a nineteenth-century migration of French Canadians to the American Midwest offers an innovative perspective on the immigrant experience in America. Brettell chronicles how Chiniquy came to lead approximately one thousand French Canadian families to St. Anne, Illinois, in the early 1850s and how his conflict with the Catholic hierarchy over the ownership and administration of church property, delivery of the mass in French instead of Latin, and access to the Bible by laymen led to his excommunication. Drawing on the concept of social drama—a situation of intensely lived conflict that emerges within social groups—Brettell explains the religious schism in terms of larger ethnic and religious disagreements that were happening elsewhere in the United States and in Canada. Brettell also explores legal disputes, analyzes the reemergence of Catholicism in St. Anne in the first decade of the twentieth century, addresses the legacy of Chiniquy in both the United States and Quebec, and closely examines the French Canadian immigrant communities, focusing on the differences between the people who converted to Protestantism and those who remained Catholic. Occurring when nativism was pervasive and the anti-immigrant Know-Nothing Party was at its height, Chiniquy’s religious schism offers an opportunity to examine a range of important historical and anthropological issues, including immigration, ethnicity, and religion; changes in household and family structure; the ways social identities are constructed and reconstructed through time; and the significance of charismatic leadership in processes of social and religious change. Through its multidisciplinary approach, Brettell’s enlightening study provides a pioneering assessment of larger national tensions and social processes, some of which are still evident in modern immigration to the United States.
Author: Charles Paschal Telesphore Chiniquy Publisher: DigiCat ISBN: Category : Fiction Languages : en Pages : 793
Book Description
This invaluable work presents a fresh perspective of the world of Roman Catholicism. Charles Chiniquy wrote about his experiences growing up in the Catholic Church and transforming into the priesthood. He shared how God led him to freedom from religion, and after this liberation, he entered into a close relationship with the Lord.
Author: Paul Serup Publisher: ISBN: 9780981168500 Category : Conspiracies Languages : en Pages : 416
Book Description
Book & CD. Born in Quebec, Charles Chiniquy gained great fame as a crusading priest for temperance who also established French-Canadian communities in Illinois. It was there that the celebrated priest first made Abraham Lincoln's acquaintance when the popular Springfield lawyer defended him in the most high profile libel case in Lincoln's career. Not long after this, because of the great shortcomings he saw in its teachings and practice, Chiniquy left the Catholic Church and became a Protestant. In his extremely popular autobiography, "Fifty Years in The Church of Rome", Chiniquy reported that after the murder of his close friend, the President, he travelled to Washington to conduct his own inquiry. He met with high ranking government officials who told him that they had no doubt that the Jesuits were behind Lincoln's slaying but they wanted to keep this from the public to avoid giving new life to the broken rebellion and to avert possible bloodshed between Catholics and Protestants. For their role in the plot to assassinate Abraham Lincoln and other high government officials, eight people were put on trial before a military commission. Evidently, one of those officials who believed that the assassination was a Catholic plot was a dominant member of Lincoln's cabinet, the man who was, in reality, in charge of the United States government in the hours and weeks after the murder and who also headed the official investigation into the assassination, Secretary of War, Edwin Stanton. This is part of the evidence that clearly points to Roman Catholic complicity in the murder of the President as well as general hostility to America and its democratic institution. Also included: The New York City Draft Riots. Ten days after the battle of Gettysburg, with the army essentially gone from the city, huge blood-thirsty mobs, lynching people, torching buildings, looting and destroying property, opposed only by a vastly outnumbered police force, threatened not only the existence of New York but the whole nation as well. These ferocious mobs that, among other things, fought and killed police and soldiers, beat black people to death and burned buildings with the inhabitants still in them, were essentially all Roman Catholic. Mary Surratt: A devout Roman Catholic, she was the first woman ever executed by the American government for her part in the assassination plot headquartered in her boarding-house. A majority of the conspirators were Catholic, including, the assassin, John Wilkes Booth, at a time when Romanists made up a small fraction of the U.S. population. St Joseph: The assassination was spoken in this solidly Catholic town in Minnesota hours before it occurred . . . and much more. A CD of over 3,300 pages of supporting documentation, including the court records of those put on trial for conspiring to assassinate Lincoln and other officials is also part of this work.
Author: Robert Youngblood Publisher: Cornell University Press ISBN: 1501746391 Category : Political Science Languages : en Pages : 239
Book Description
The election of Ferdinand Marcos to the presidency of the Republic of the Philippines coincided with the conclusion of the work of Vatican II in 1965; and Marcos's dictatorial policies would inevitably clash with the Vatican's call for the clergy to advocate greater social justice for the poor. In this authoritative account of the role of the Catholic Church in the recent history of the Philippines, Robert L. Youngblood traces the political engagement of the Church over the twenty years between Marcos's election and his ouster from power in 1986. Drawing upon extensive research, Youngblood explains how, although church and state professed to share the goal of improving the welfare of the poor, Marcos's economic development policies and oppressive rule created church opposition which helped accelerate the collapse of his regime. Youngblood considers the evolution of church programs from social action projects, such as the organization of cooperatives and credit unions, to the development of social justice programs that emphasized the creation of more democratic and caring communities. He examines the dynamics by which the leaders of the Philippine Roman Catholic and Protestant churches moved from a brief period of goodwill toward the Marcos dictatorship to considerable opposition by the late 1970s, as church-sponsored work among the poor was increasingly viewed by the regime as subversive. Youngblood shows that after the assassination of Benigno Aquino, Jr., in 1983, the deterioration of the standard of living of average Filipinos, along with Marcos's repressive policies toward the churches and other abuses in the name of national security, were factors which impelled powerful church figures to actively oppose the dictatorship. Tracing the internal deliberations of the Philippine churches as they came to take the lead in opposing human rights abuses, Marcos against the Church deepens our understanding of problematic relations between church and state. Historians and social scientists interested in the Philippines and modern Southeast Asia, historians of religion, political scientists working in comparative politics and political development, and others concerned with issues of human rights will want to read it.
Author: Caroline Brettell Publisher: SIU Press ISBN: 080933416X Category : Biography & Autobiography Languages : en Pages : 333
Book Description
4. From First to Second Generation: Demography, Economy, and Society of the French Canadian Immigrants, 1860-1900 -- 5. Disputes and Social Boundaries -- 6. The Miracles of St. Anne: The Historical Origins and Meaning of a Religious Pilgrimage
Author: Caroline B Brettell
Author: Caroline B Brettell
Author: Charles Chiniquy
Author: Charles Paschal Telesphore Chiniquy
Author: Charles Chiniquy
Author: Charles CHINIQUY
Author: Charles Paschal Telesphore Chiniquy
Author: Paul Serup
Author: Charles Paschal Telesphore Chiniquy
Author: Robert Youngblood
Author: Caroline Brettell