Author: Helena Petrovna BlavatskyPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
Book Description
Evolutionary transmigration of material particles in nature
Author: Helena Petrovna BlavatskyPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
Book Description
Plutarch on Plato’s procreation of the soul in Timaeus
Author: PlutarchPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 30
Book Description
Plato held the eternity of matter. The material of which the world was formed was originally a shapeless mass existing from eternity. It was arranged in perfect and beautiful forms by God. Plato comments on the nature of the soul, the soul of the world, the origin of evil, and the four original elements of all created, corporeal things. But the soul is both created and uncreated. The subject is illustrated by geometry and the doctrine of ratios, and by the musical scale. The divisible and the indivisible are the Other and the Same. The opinion of those philosophers who make the soul a compound of both refuted. Two discordant principles rule the world: Fate or Necessity, and Intelligence or Wisdom. The soul is not altogether the workmanship of the Deity: Illustrations from geometry, the planetary system, and the science of music. The soul derives its beginning neither from time nor is the product of generation, but it is endowed with several faculties and virtues.
Blood is the first incarnation of Universal Fluid
Author: Helena Petrovna BlavatskyPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 21
Book Description
Blood is the vehicle for Kama, Prana, and Linga-sharira. Its essence is Kama, permeated by Prana, which is the vehicle of Linga-sharira. Its red cells are drops of electric fluid, carrying Fohatic energy to Shtula-sharira. Its white cells ooze out of Linga-sharira, which is curled in the spleen: they are the Sweat-born of the Chhaya. Enriched by the life-giving Prana, white cells vitalise and energise every part of the body with Kama. When Kama leaves, the blood clots. But when lightning strikes, the blood doesn’t clot. Blood is the seventh and lowest principle of our body. The Sun is the first and highest. Animal blood is an individualised but fleeting state of the One Life. In ancient rites of initiation, “Atonement” meant “Baptism of Blood.” At the last moment of the Supreme Initiation, either the Hierophant or the “newly born,” the worthier of the two had to “die,” since two Adepts of equal power must not live. In its highest aspect, blood is sunlight-yellow; in its lowest, blood is red, the colour of Black Magic. The spilt blood of gods vivifies man and all that lives. Soul, life, and blood are synonymous in every language. By offering his blood to the Supreme God, mortal man can become immortal. Cain’s fratricide was blood-shedding, not life-taking. Atlanteans were the first anthropomorphists who worshipped form and matter. Cain and Abel are the sacrificed and sacrificing couple, both immolating themselves (as permutations of Adam and Eve, or the double-sexed Jehovah), and shedding their blood “of separation and union.” They are the “divine Hermaphrodite” of the Third Root-Race who, after the loss of spiritual potency, transformed humanity into wholly physical men. Life-giving water is the blood of the Earth. There is a fountain of life in the bowels of the Earth and in the North Pole. It is the blood of the Earth, an electro-magnetic current that circulates through its arteries and veins: it is stored in the “navel” of the Earth, which is located in the very centre of the North Pole. The Centre of Being is the blood of the World. From the central point in the circle of life (Animal Mundi), the Universal Archæus (Liquor Vitæ) diffuses itself over the whole body of the microcosm where it appears as blood, the Great Arcanum of Life. Fohat is the blood of the Sun. Throughout our solar system, of which the Sun is the heart, there is a regular circulation of vital fluid, the same as that of the human blood that throbs in the heart of every man, but whose Life Essence the lower mind dimly perceives.
Madame Blavatsky responds to Subba Row’s opinions of the Inner Constitution of Man
Author: Tallapragada Subba Row, Helena Petrovna BlavatskyPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 46
Book Description
Today’s psychology lacks entirely knowledge of the soul
Author: Helena Petrovna BlavatskyPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
Book Description
The twin sciences of psychology and metaphysics have fared worse than any other science, and have been so separated in Europe as to have become in their ignorance mortal enemies. Modern psychology is a misnomer, even though it is claimed that it has “reached conclusions of great generality and truth, regarding all that can be known to man.” The modern psychologist, dealing only with the superficial brain-consciousness, is far more materialistic than the all-denying materialism itself. Brain-consciousness, or “personality,” is the consciousness inhering in the lower portion of the mortal manas-mind, which is correlated with the physical brain. It is a mere instrument for harvesting experience on behalf of the immortal Buddhi-Manas or Monad, and imparting to it the aroma of consciously-acquired experience.
Lymph is a masque for Nymph, an inferior Goddess
Author: Helena Petrovna BlavatskyPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
Book Description
The lymphatic cells issuing from nests of adipose tissue, and squeezing themselves through the epithelium cells up to the surface of the intestines, absorb therein the drops of fat and loaded with their prey, travel homeward to the lymphatic canals. This faculty of selecting their special food, of assimilating the useful, and of rejecting the useless and the harmful, is common to all the unicellular organisms. Latin Lymph comes from the Greek Nymph, an inferior Goddess. The Muses were sometimes called nymphs by the poets. Hence, all persons in a state of rapture, whether seers, poets, madmen, etc., is said to be caught by nymphs. In India, Lymph-Nymph is the Goddess of Moisture fabled to be born from the pores of an aquatic deity, whether the Ocean God, Varuna, or some minor River God. The Jews consulted demons through small golden statues, shaped as nymphs. When invoked, the nymphs showed them their tasks from hour to hour. Sylphs, Gnomes, Nymphs, and Salamanders, by the alliance which they may contract with man, might be made partakers of immortality. Certain mediums boast of “spirit” husbands and wives. (Consultation and deliberation with “spirits” spells the end of wisdom.) Every Principle in the Constitution of Man has its seven aspects, and every cell and organ, its seven components. A Principle may be related to an organ of the Body. However, the visible Body is not a Principle, it is the medium of every Principle and Aspect. The Liver and the Spleen cells are the most subservient to the action of our personal mind. The Heart is the organ through which the Higher Ego acts through the Lower Self. Liver and Stomach correspond to Kama-Desire. Liver is the General; Spleen, the Aide-de-camp. The Spleen is the abode of Protean model of the gross physical body, and its subtle counterpart. It is closely linked with Kama-Prana, and inseparable from it.
Atman is a ray from a spark of Uncreated Ray
Author: Helena Petrovna BlavatskyPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
Book Description
1. Atman is the Universal Self, the One Self in All, the Real Self. All else are reflections on heaving seas. 2. Atman is the soul of the spiritual man lit by its own light, the Nous Augoeides of the Neo-Platonists. 3. Woe for the living Dead, their glorious Augoeides have left them forever. 4. Atman is one with Paramatman. Buddhi, Atman’s vehicle, is part and parcel of the Dhyani-Chohanic Essence. 5. Contrary to current materialistic views, evolution proceeds along triple lines: Spiritual, Psychic, and Physical. 6. The key to the mystery of marriage is the union of Atman-Buddhi with Manas. Profane marriage is unholy and unworthy of the name. 7. Semitic Cosmogony materialises the mysteries of nature; the Aryan, spiritualizes matter while its physiology is always subservient to metaphysics. 8. No single rung of the ladder leading to Inner Wisdom can be skipped. No personality can ever reach or bring herself into communication with Atman, except through Buddhi-Manas. 9. Atman, our Lord and Protector, will show his full power only to those who can hear the “still small voice.” 10. When the bud of personality is crushed out, and the worm of sense destroyed past resurrection, the Lernaean Hydra of Separateness will vanish into thin air.
Dreamless sleep sets free Spiritual Consciousness
Author: Helena Petrovna BlavatskyPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
Book Description
When deep sleep comes we dream no more. Our Higher Self absorbs the functions of the organs through his own consciousness, and returns along 72,000 nerves from our heart to His divine abode. When set free from its earthly prison, the Higher Self enjoys his original state of Absolute Consciousness, and confabulates with seen and unseen worlds. In deep sleep Spiritual Consciousness is active and acts independently. Impressions projected to the lower self may survive as “conscience.” Spiritual Consciousness never sleeps because she is always in the “Light” of Reality.
Plutarch comforts Apollonius
Author: PlutarchPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 38
Book Description
Plutarch on boasted wisdom, fortitude, magnanimity, and temperance
Author: PlutarchPublisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 15
Book Description
A satire on the boasted wisdom, fortitude, magnanimity, and temperance of man, in the form of a dialogue between Ulysses in the island of Circe, and Gryllus, whom she had changed into a swine, and who now prefers his swinish condition to a return to the human form; Ulysses asks Circe for permission to restore his companions to the human shape. Circe will grant the request if the men themselves desire it. Gryllus, one of them, is brought forward to answer in behalf of the entire company. He refuses, and gives his reasons. He says that by making him and his companions beasts, Circe has done them a great favour. Beasts have more fortitude than men; they fight in fair, open combat, without trick or artifice; they are no cowards, they never cry for mercy. Beasts are courageous and daring, even the females; while the courage of men is artificial, and women are timid. Beasts are more temperate and chaste then man; they indulge their appetites only in a natural way, and at the proper season. Beasts do not value silver or gold. They have no adventitious desire. Their senses are more accurate. Beasts are satisfied with one kind of food, and this procured without difficulty; they have nature for their teacher, and could teach men many useful lessons. Men are incontinent: they indulge unnatural and excessive appetites; and are never satisfied.