Dravya Samgraha of Menimchandra Siddhanta Chakravarti PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download Dravya Samgraha of Menimchandra Siddhanta Chakravarti PDF full book. Access full book title Dravya Samgraha of Menimchandra Siddhanta Chakravarti by Nemicandra Siddhāntacakravartin. Download full books in PDF and EPUB format.
Author: Nemicandra Siddhāntacakravartin Publisher: Motilal Banarsidass Publ. ISBN: 9788120806344 Category : Religion Languages : en Pages : 340
Book Description
Dravya-Samgraha is a Sanskritized title of a Prakrit work Drava-Samgaha or Compendium of Substances containing 58 gathas or verses.3:07 PM 9/13/01 The first part extending from verses 1 to 27 deals with the six substances recognized in the Jaina canon including the five Astikayas; the second part comprising verses 28-39 deals with the seven tattvas or reals and nine padarthas or categories; and the third part consisting of verses 40-57 describes the way to attain liberation. The last verse of the work mentions Muni Nemichandra as the author of these verses. He is better known as Nemichandra Siddhanta Chakravartin or The master of the totality of the sacred writings and is known to have flourished at the close of the 10th or the beginning of 11th century C.E. The famous General Chamunda Raya has mentioned him as his teacher. The present work includes English translation of Dravya-Samgraha and the text of `Brahmadeva`s Sanskrit commentary Dravya-Samgraha-vrtti.
Author: Nemicandra Siddhāntacakravartin Publisher: Motilal Banarsidass Publ. ISBN: 9788120806344 Category : Religion Languages : en Pages : 340
Book Description
Dravya-Samgraha is a Sanskritized title of a Prakrit work Drava-Samgaha or Compendium of Substances containing 58 gathas or verses.3:07 PM 9/13/01 The first part extending from verses 1 to 27 deals with the six substances recognized in the Jaina canon including the five Astikayas; the second part comprising verses 28-39 deals with the seven tattvas or reals and nine padarthas or categories; and the third part consisting of verses 40-57 describes the way to attain liberation. The last verse of the work mentions Muni Nemichandra as the author of these verses. He is better known as Nemichandra Siddhanta Chakravartin or The master of the totality of the sacred writings and is known to have flourished at the close of the 10th or the beginning of 11th century C.E. The famous General Chamunda Raya has mentioned him as his teacher. The present work includes English translation of Dravya-Samgraha and the text of `Brahmadeva`s Sanskrit commentary Dravya-Samgraha-vrtti.
Author: Vijay K. Jain Publisher: Vikalp Printers ISBN: 8193272609 Category : Religion Languages : en Pages : 248
Book Description
Samādhitantram is a spiritual work consisting of 105 verses outlining the path to liberation for an inspired soul. Living beings have three kinds of soul – the extroverted-soul (bahirātmā), the introverted-soul (antarātmā), and the pure-soul (paramātmā). The one who mistakes the body and the like for the soul is the extroverted-soul (bahirātmā). The extroverted-soul spends his entire life in delusion and suffers throughout. The one who entertains no delusion about psychic dispositions – imperfections like attachment and aversion, and soul-nature – is the introverted-soul (antarātmā). The knowledgeable introverted-soul disconnects the body, including the senses, from the soul. The one who is utterly pure and rid of all karmic dirt is the pure-soul (paramātmā). Samādhitantram expounds the method of realizing the pure-soul (paramātmā), the light of supreme knowledge, and infinite bliss. Realization of the pure-soul is contingent upon discriminatory knowledge of the soul and the non-soul, and meditating incessantly on the pure-soul, rejecting everything that is non-soul. Samādhitantram answers the vexed question, ‘Who am I?’ in forceful and outrightly logical manner, in plain words. No one, the ascetic or the householder, can afford not to realize the Truth contained in the treatise, comprehend it through and through, and change his conduct accordingly.
Author: Vijay K. Jain Publisher: Vikalp Printers ISBN: 8193272617 Category : Religion Languages : en Pages : 407
Book Description
Ācārya Kundakunda’s (circa 1st century BCE) Pravacanasāra is among the most popular Jaina Scriptures that are studied with great reverence by the ascetics as well as the laymen. Consciousness manifests in form of cognition (upayoga) – pure-cognition (śuddhopayoga), auspicious-cognition (śubhopayoga) and inauspicious-cognition (aśubhopayoga). Pure-cognition represents conduct without-attachment (vītarāga cāritra). Perfect knowledge or omniscience (kevalajñāna) is the fruit of pure-cognition (śuddhopayoga). The soul engaged in pure-cognition (śuddhopayoga) enjoys supreme happiness engendered by the soul itself; this happiness is beyond the five senses – atīndriya – unparalleled, infinite, and imperishable. Omniscience (kevalajñāna) is real happiness; there is no difference between knowledge and happiness. Delusion (moha), the contrary and ignorant view of the soul about substances, is the cause of misery. The soul with attachment (rāga) toward the external objects makes bonds with karmas and the soul without attachment toward the external objects frees itself from the bonds of karmas. The stainless soul knows the reality of substances, renounces external and internal attachments (parigraha) and does not indulge in the objects-of-the-senses.
Author: Vijay K. Jain Publisher: Vikalp Printers ISBN: 8193272641 Category : Religion Languages : en Pages : 290
Book Description
Ātmānuśāsana (commonly spelled as Atmanushasan) by Ācārya Guņabhadra presents profound concepts of the Jaina Doctrine in a form that is easily understood. Remarkable for its poetry and meaning, it expounds that right faith (samyagdarśana) is the cause of merit, and wrong faith of demerit. To have belief in the true nature of substances is right faith. Dharma is the man’s most excellent possession. The conduct that leads to merit is dharma and it results in happiness after destroying misery. Whether happy or miserable, dharma should be the only pursuit of man. True happiness is not the momentary sprinkling of the pleasures of the senses. Long-life, wealth and sound body are obtained from the previously earned merit (puņya). Under the spell of sinful karmas, the man experiences misery. Excellent men with discrimination work hard, incessantly and cheerfully, for the sake of their future lives. The happiness attained through austerity (tapa) can never be attained by craving for wealth. No dust of disgrace ever touches the feet of the man fortified by austerity. The ascetic goes on to perform austerity while protecting his body, for a very long time. Through the power of austerity he vanquishes his natural enemies, like the passions of anger, etc. In the after-life, he automatically and speedily attains liberation as the culmination of his human effort.
Author: Vijay K. Jain Publisher: Vikalp Printers ISBN: 819327265X Category : Religion Languages : en Pages : 436
Book Description
Pańcāstikāya-samgraha or Pańcāstikāya-sāra (known briefly as Pańcāstikāya and spelled commonly as Panchastikay) is one of the four most important and popular works of Ācārya Kundakunda (circa first century B.C.), the other three being Samayasāra, Pravacanasāra and Niyamasāra. The original text is in Prakrit language and contains a total of 173 verses (gāthā). Pańcāstikāya means ‘five-substances-with-bodily-existence’ and these are: the soul (jīva), the physical-matter (pudgala), the medium-of-motion (dharma), the medium-of-rest (adharma), and the space (ākāśa). These five substances collectively constitute the universe-space (loka). Outside this universe-space (loka) is the infinite non-universe-space (aloka), comprising just the pure space (ākāśa). The substance-of-time (kāla dravya) which renders assistance to all substances in their continuity of being through gradual changes is not an ‘astikāya’ since it occupies a single space-point and, therefore, does not possess the characteristic of body (kāya). Pańcāstikāya-samgraha expounds the Jaina metaphysics – the philosophy of being and knowing – including the nature of the pure soul-substance (jīvāstikāya) which is integral to the seven realities (tattva), the nine objects (padārtha), and the six substances (dravya). While the substance (dravya) never leaves its essential character of existence (sattā), it undergoes origination (utpāda), destruction (vyaya) and permanence (dhrauvya). There is inseparable association between the qualities (guņa) and the substance (dravya). The discussion relies on the ‘doctrine of conditional predication’ (syādvāda) and the ‘seven-nuance system’ (saptabhańgī), as expounded by Lord Jina.
Author: Vijay K. Jain Publisher: Vikalp Printers ISBN: 8193272625 Category : Religion Languages : en Pages : 500
Book Description
Ācārya Umāsvāmī’s (circa 1st century CE) Tattvārthasūtra (spelled commonly as Tattvarthsutra or Tattvarthasutra), also known as Mokşaśāstra, is the most widely read Jaina Scripture. It expounds the Jaina Doctrine, the nature of the Reality, in form of aphorisms (sūtra), in Sanskrit. Brief and to-the-point, Tattvārthasūtra delineates beautifully the essentials of all objects-of-knowledge (jñeya). Sarvārthasiddhi by Ācārya Pūjyapāda (circa 5th century CE) is the first and foremost extant commentary on Tattvārthasūtra. Sarvārthasiddhi is an exposition of the reality – the true nature of substances, soul and non-soul – the knowledge of which equips one to tread the path to liberation, as expounded in Tattvārthasūtra. There is beginningless intermingling of the soul (jīva) and the non-soul (ajīva) karmic matter. Our activities (yoga) are responsible for the influx (āsrava) of the karmic matter into the soul. Actuated by passions (kaşāya) the soul takes in particles of the karmic matter; this is bondage (bandha). Obstructing fresh inflow of the karmic matter into the soul – samvara – and its subsequent separation or falling off from the soul – nirjarā – are two important steps in attaining the infallible, utterly pristine, sense-independent and infinitely blissful state of the soul, called liberation (mokşa).
Author: Vijay K. Jain Publisher: Vijay Kumar Jain ISBN: 9357374272 Category : Religion Languages : en Pages : 356
Book Description
Divine Blessings: Ācārya Vidyānanda Muni (1st Edition); Ācārya Viśuddhasāgara Muni (2nd Edition) Editor and Translator: Vijay K. Jain Language Note: Prakrit, Hindi and English Publisher: Vijay Kumar Jain, 2022 Subjects: Jainism – Doctrines – Early works to 1800 Description: xlii + 310 p. (total 352 p.); 24 x 17 x 2.5 cm The canonical text ‘Dravyasamgraha’ is believed to have been composed either by the Most Worshipful Ācārya Nemicandra ‘Siddhānta Cakravartī’ (circa 10th century CE) – the celebrated composer of texts like Gommatasāra, Labdhisāra, and Trilokasāra – or by his later namesake Muni Nemicandra ‘Siddāntideva’ (circa the end of 11th century CE). Ācārya (Muni) Nemicandra’s Dravyasamgraha consists of just 58 verses. In 116 lines of 58 verses the author has described the six substances (dravya), five with bodily-existence (pañcāstikāya), seven realities (tattva), nine objects (padārtha), and the path to liberation (mokşa), from both the empirical (vyavahāra) as well as the transcendental (niścaya) points-of-view (naya). The treatise ends with a brief description of the five Supreme-beings (pañca-parameşthī) and of meditation (dhyāna). The ‘Explanatory Note’ to each verse comprises excerpts from the most authentic Sacred Jaina Texts.
Author: Nemicandra Siddhāntacakravartin
Author: Nemicandra Siddhāntacakravartin
Author: Vijay K. Jain
Author: Vijay K. Jain
Author: Vijay K. Jain
Author: Vijay K. Jain
Author: Vijay K. Jain
Author: Nemicandra Siddhāntacakravartin
Author: 
Author: Moriz Winternitz
Author: Vijay K. Jain