Author: Mark Eckersley
Publisher:
ISBN:
Category : Aboriginal Australians
Languages : en
Pages :
Book Description
"This blog, and the book it's taken from, 'Australian Indigenous Drama' (2012) attempt to provide a general overview of Australian Indigenous Drama through giving some insight into its history, cultural background, perspectives and practices. It attempts to provide a link between the dramatic elements in more traditional ceremonies and the vibrant Indigenous Theatre which evolved in the 1970's and remains pivotal to the Australian theatre scene today in the 21st Century. Australian indigenous performing arts have always been a complex integration of different narratives and cross-arts dialogue, and the preference of some western commentators to centre observations about Indigenous drama on the written word and on plays and playwriting, takes away from long traditions and the richness of Indigenous drama as a living dialogue between traditions, ceremonies, forms and individual and shared histories. It is deceptive to think of Indigenous Australian playwrights like Kevin Gilbert, Jack Davis, Jimmy Chi, and Wesley Enoch as writers who sat alone in a room (or in Kevin Gilbert's case, in a jail cell) and simply wrote what have become seminal pieces of Australian drama. Rather these artists have shared their stories, their histories and their skills in various ways and through various performing arts and in conjunction with other indigenous artists. This helps to make gatherings such as the rehearsals for Out of the Dark (1951), the Indigenous Tent Embassy performances (1970-71), the workshops held at the beginning of the Sydney Black Theatre (1972) and the 1st National Black PlaywrightâĨœs Conference (1987) more understandable as central to the development of Australian Indigenous Drama. It may seem daunting to directors, classroom teachers and drama educators to study Australian Indigenous Drama and include material about Indigenous culture in studies of drama but the experiences are well worth it. This material is written for a broad range of readers. Firstly, for those at university and high school studying drama and theatre and then for IB Theatre, A Level, HSC and VCE Senior Drama and Theatre Studies school students. It provides information, material for research and practical exercises for the study of Australian indigenous drama as part of a World Theatre context. For university students and teachers, it offers an overview of Australian indigenous drama while providing materials and suggestions of avenues that students may want to explore further. For those interested in the performance of indigenous drama and those who see regular live theatre, it provides an insight into a very important part of the landscape of modern Australian theatre. Australian Indigenous drama, like traditional indigenous belief systems, tends to embrace a complex network of human, geographic and spiritual relationships. Australian indigenous drama is not just a form that can be replicated, because it involves approaches and perspectives that are unique to indigenous culture. It involves many dramatic aspects from traditional dreamtime dance drama through to the social realist dramas of the 1970âĨœs and the 1980âĨœs through to the post-modern Australian Indigenous drama of the 1990âĨœs and early 21st century..." -- From blogs first post.
Australian Indigenous Drama
Author: Mark Eckersley
Publisher:
ISBN:
Category : Aboriginal Australians
Languages : en
Pages :
Book Description
"This blog, and the book it's taken from, 'Australian Indigenous Drama' (2012) attempt to provide a general overview of Australian Indigenous Drama through giving some insight into its history, cultural background, perspectives and practices. It attempts to provide a link between the dramatic elements in more traditional ceremonies and the vibrant Indigenous Theatre which evolved in the 1970's and remains pivotal to the Australian theatre scene today in the 21st Century. Australian indigenous performing arts have always been a complex integration of different narratives and cross-arts dialogue, and the preference of some western commentators to centre observations about Indigenous drama on the written word and on plays and playwriting, takes away from long traditions and the richness of Indigenous drama as a living dialogue between traditions, ceremonies, forms and individual and shared histories. It is deceptive to think of Indigenous Australian playwrights like Kevin Gilbert, Jack Davis, Jimmy Chi, and Wesley Enoch as writers who sat alone in a room (or in Kevin Gilbert's case, in a jail cell) and simply wrote what have become seminal pieces of Australian drama. Rather these artists have shared their stories, their histories and their skills in various ways and through various performing arts and in conjunction with other indigenous artists. This helps to make gatherings such as the rehearsals for Out of the Dark (1951), the Indigenous Tent Embassy performances (1970-71), the workshops held at the beginning of the Sydney Black Theatre (1972) and the 1st National Black PlaywrightâĨœs Conference (1987) more understandable as central to the development of Australian Indigenous Drama. It may seem daunting to directors, classroom teachers and drama educators to study Australian Indigenous Drama and include material about Indigenous culture in studies of drama but the experiences are well worth it. This material is written for a broad range of readers. Firstly, for those at university and high school studying drama and theatre and then for IB Theatre, A Level, HSC and VCE Senior Drama and Theatre Studies school students. It provides information, material for research and practical exercises for the study of Australian indigenous drama as part of a World Theatre context. For university students and teachers, it offers an overview of Australian indigenous drama while providing materials and suggestions of avenues that students may want to explore further. For those interested in the performance of indigenous drama and those who see regular live theatre, it provides an insight into a very important part of the landscape of modern Australian theatre. Australian Indigenous drama, like traditional indigenous belief systems, tends to embrace a complex network of human, geographic and spiritual relationships. Australian indigenous drama is not just a form that can be replicated, because it involves approaches and perspectives that are unique to indigenous culture. It involves many dramatic aspects from traditional dreamtime dance drama through to the social realist dramas of the 1970âĨœs and the 1980âĨœs through to the post-modern Australian Indigenous drama of the 1990âĨœs and early 21st century..." -- From blogs first post.
Publisher:
ISBN:
Category : Aboriginal Australians
Languages : en
Pages :
Book Description
"This blog, and the book it's taken from, 'Australian Indigenous Drama' (2012) attempt to provide a general overview of Australian Indigenous Drama through giving some insight into its history, cultural background, perspectives and practices. It attempts to provide a link between the dramatic elements in more traditional ceremonies and the vibrant Indigenous Theatre which evolved in the 1970's and remains pivotal to the Australian theatre scene today in the 21st Century. Australian indigenous performing arts have always been a complex integration of different narratives and cross-arts dialogue, and the preference of some western commentators to centre observations about Indigenous drama on the written word and on plays and playwriting, takes away from long traditions and the richness of Indigenous drama as a living dialogue between traditions, ceremonies, forms and individual and shared histories. It is deceptive to think of Indigenous Australian playwrights like Kevin Gilbert, Jack Davis, Jimmy Chi, and Wesley Enoch as writers who sat alone in a room (or in Kevin Gilbert's case, in a jail cell) and simply wrote what have become seminal pieces of Australian drama. Rather these artists have shared their stories, their histories and their skills in various ways and through various performing arts and in conjunction with other indigenous artists. This helps to make gatherings such as the rehearsals for Out of the Dark (1951), the Indigenous Tent Embassy performances (1970-71), the workshops held at the beginning of the Sydney Black Theatre (1972) and the 1st National Black PlaywrightâĨœs Conference (1987) more understandable as central to the development of Australian Indigenous Drama. It may seem daunting to directors, classroom teachers and drama educators to study Australian Indigenous Drama and include material about Indigenous culture in studies of drama but the experiences are well worth it. This material is written for a broad range of readers. Firstly, for those at university and high school studying drama and theatre and then for IB Theatre, A Level, HSC and VCE Senior Drama and Theatre Studies school students. It provides information, material for research and practical exercises for the study of Australian indigenous drama as part of a World Theatre context. For university students and teachers, it offers an overview of Australian indigenous drama while providing materials and suggestions of avenues that students may want to explore further. For those interested in the performance of indigenous drama and those who see regular live theatre, it provides an insight into a very important part of the landscape of modern Australian theatre. Australian Indigenous drama, like traditional indigenous belief systems, tends to embrace a complex network of human, geographic and spiritual relationships. Australian indigenous drama is not just a form that can be replicated, because it involves approaches and perspectives that are unique to indigenous culture. It involves many dramatic aspects from traditional dreamtime dance drama through to the social realist dramas of the 1970âĨœs and the 1980âĨœs through to the post-modern Australian Indigenous drama of the 1990âĨœs and early 21st century..." -- From blogs first post.
The Aboriginal Tent Embassy
Author: Gary Foley
Publisher: Routledge
ISBN: 1135037876
Category : Law
Languages : en
Pages : 367
Book Description
The 1972 Aboriginal Embassy was one of the most significant indigenous political demonstrations of the twentieth century. What began as a simple response to a Prime Ministerial statement on Australia Day 1972, evolved into a six-month political stand-off between radical Aboriginal activists and a conservative Australian government. The dramatic scenes in July 1972 when police forcibly removed the Embassy from the lawns of the Australian Houses of Parliament were transmitted around the world. The demonstration increased international awareness of the struggle for justice by Aboriginal people, brought an end to the national government policy of assimilation and put Aboriginal issues firmly onto the national political agenda. The Embassy remains today and on Australia Day 2012 was again the focal point for national and international attention, demonstrating the intensity that the Embassy can still provoke after forty years of just sitting there. If, as some suggest, the Embassy can only ever be removed by Aboriginal people achieving their goals of Land Rights, Self-Determination and economic independence then it is likely to remain for some time yet. ‘This book explores the context of this moment that captured the world’s attention by using, predominantly, the voices of the people who were there. More than a simple oral history, some of the key players represented here bring with them the imprimatur of the education they were to gain in the era after the Tent Embassy. This is an act of radicalisation. The Aboriginal participants in subversive political action have now broken through the barriers of access to academia and write as both eye-witnesses and also as trained historians, lawyers, film-makers. It is another act of subversion, a continuing taunt to the entrenched institutions of the dominant culture, part of a continuum of political thought and action.’ (Larissa Behrendt, Professor of Law, Jumbunna Indigenous House of Learning, University of Technology Sydney)
Publisher: Routledge
ISBN: 1135037876
Category : Law
Languages : en
Pages : 367
Book Description
The 1972 Aboriginal Embassy was one of the most significant indigenous political demonstrations of the twentieth century. What began as a simple response to a Prime Ministerial statement on Australia Day 1972, evolved into a six-month political stand-off between radical Aboriginal activists and a conservative Australian government. The dramatic scenes in July 1972 when police forcibly removed the Embassy from the lawns of the Australian Houses of Parliament were transmitted around the world. The demonstration increased international awareness of the struggle for justice by Aboriginal people, brought an end to the national government policy of assimilation and put Aboriginal issues firmly onto the national political agenda. The Embassy remains today and on Australia Day 2012 was again the focal point for national and international attention, demonstrating the intensity that the Embassy can still provoke after forty years of just sitting there. If, as some suggest, the Embassy can only ever be removed by Aboriginal people achieving their goals of Land Rights, Self-Determination and economic independence then it is likely to remain for some time yet. ‘This book explores the context of this moment that captured the world’s attention by using, predominantly, the voices of the people who were there. More than a simple oral history, some of the key players represented here bring with them the imprimatur of the education they were to gain in the era after the Tent Embassy. This is an act of radicalisation. The Aboriginal participants in subversive political action have now broken through the barriers of access to academia and write as both eye-witnesses and also as trained historians, lawyers, film-makers. It is another act of subversion, a continuing taunt to the entrenched institutions of the dominant culture, part of a continuum of political thought and action.’ (Larissa Behrendt, Professor of Law, Jumbunna Indigenous House of Learning, University of Technology Sydney)
Always Was, Always Will be
Author: Martha Ansara
Publisher:
ISBN:
Category : Aboriginal Australians
Languages : en
Pages : 150
Book Description
SUMMARY: Account of the aboriginal people of Perth in protest to protect the ancestral first grandmothers' and grandfathers' beliefs of the sacred ground of the Waugul at the old Swan Brewery on the Swan River in Perth.
Publisher:
ISBN:
Category : Aboriginal Australians
Languages : en
Pages : 150
Book Description
SUMMARY: Account of the aboriginal people of Perth in protest to protect the ancestral first grandmothers' and grandfathers' beliefs of the sacred ground of the Waugul at the old Swan Brewery on the Swan River in Perth.
Snake Dancing
Author: Roberta Sykes
Publisher: Allen & Unwin
ISBN: 9781864488371
Category : Biography & Autobiography
Languages : en
Pages : 282
Book Description
Snake Dancing is the second volume of Roberta Sykes' three volume autobiography, Snake Dreaming. It chronicles Roberta's increasing politicisation and involvement in the Black movement to the time of her invitation from Harvard to take up postgraduate study in the United States. Struggling to overcome the effects of her ordeals in Snake Cradle, Roberta Sykes gradually moves into the national spotlight as a writer and as First Secretary of the Aboriginal Embassy set up in a tent on the lawns of Parliament House. She details the dangerous, demanding and sometimes lonely life of an itinerant activist, and brings a human perspective to events that were often headline news around the world. Snake Dancing is essential reading for those wishing to understand the complex nature of interaction between the races in Australia's recent history. The first volume of her autobiography, Snake Cradle, won the 1997 Age Book of the Year and the 1998 Nitta Kibble awards, and those who were moved by it will continue to be engrossed by Roberta Sykes' remarkable life. 'Roberta... that you not only survived but triumphed is an incredible tribute to you and the human spirit.' - David Suzuki 'Sykes explores the depth of the personal veneer surrounding every Australian who is, like it or not, part of the hidden history of black and white contact in this country. Secrets taken to the grave choke up every cemetery in Australia. A genuine national pride must also accept and accommodate the shame. Sykes' intricate and courageously honest story of her life may help us understand why this needs to be so.' - Alexis Wright, Australian Book Review 'Reading Roberta Sykes is to be engaged by a great tale and by and uncompromisingly fine writer.' - Janine Burke, The Age
Publisher: Allen & Unwin
ISBN: 9781864488371
Category : Biography & Autobiography
Languages : en
Pages : 282
Book Description
Snake Dancing is the second volume of Roberta Sykes' three volume autobiography, Snake Dreaming. It chronicles Roberta's increasing politicisation and involvement in the Black movement to the time of her invitation from Harvard to take up postgraduate study in the United States. Struggling to overcome the effects of her ordeals in Snake Cradle, Roberta Sykes gradually moves into the national spotlight as a writer and as First Secretary of the Aboriginal Embassy set up in a tent on the lawns of Parliament House. She details the dangerous, demanding and sometimes lonely life of an itinerant activist, and brings a human perspective to events that were often headline news around the world. Snake Dancing is essential reading for those wishing to understand the complex nature of interaction between the races in Australia's recent history. The first volume of her autobiography, Snake Cradle, won the 1997 Age Book of the Year and the 1998 Nitta Kibble awards, and those who were moved by it will continue to be engrossed by Roberta Sykes' remarkable life. 'Roberta... that you not only survived but triumphed is an incredible tribute to you and the human spirit.' - David Suzuki 'Sykes explores the depth of the personal veneer surrounding every Australian who is, like it or not, part of the hidden history of black and white contact in this country. Secrets taken to the grave choke up every cemetery in Australia. A genuine national pride must also accept and accommodate the shame. Sykes' intricate and courageously honest story of her life may help us understand why this needs to be so.' - Alexis Wright, Australian Book Review 'Reading Roberta Sykes is to be engaged by a great tale and by and uncompromisingly fine writer.' - Janine Burke, The Age
The Mirarr: Yesterday, Today and Tomorrow, a Socioeconomic Update
Author: Andrew Masterson
Publisher:
ISBN: 9780980831207
Category : Mirarr (Australian people)
Languages : en
Pages : 102
Book Description
Summarises the activities of the Gundjeihmi Aboriginal Corporation in its mission to meet the needs and aspirations of its owners and constituents, the Mirarr people. Mirarr is the name of an Aboriginal clan whose traditional estate is located in the Kakadu region of the Northern Territory in Australia. Uranium mining has operated on Mirarr land for more than 25 years. Mirarr opposed the establishment of uranium mining on their lands, and continue to oppose further development of both the Ranger and Jabiluka uranium mines. Mirarr established Gundjeihmi Aboriginal Corporation, an incorporated body, to assist them to manage a balance between sustainable development and traditional practice on their land, and to direct income from mining royalties towards the establishment and maintenance of outstation infrastructure and essential services. The most serious concern of Mirarr is the destruction of country and the decline of traditional culture which will result from continued mining on Mirarr land. Mirarr country encompasses the Ranger and Jabiluka Mineral Leases, the mining town of Jabiru and parts of Kakadu National Park. This is confirmed by Bininj (Aboriginal) law and by balanda (non-Aboriginal) law under the Aboriginal Land Rights (NT) Act 1976.
Publisher:
ISBN: 9780980831207
Category : Mirarr (Australian people)
Languages : en
Pages : 102
Book Description
Summarises the activities of the Gundjeihmi Aboriginal Corporation in its mission to meet the needs and aspirations of its owners and constituents, the Mirarr people. Mirarr is the name of an Aboriginal clan whose traditional estate is located in the Kakadu region of the Northern Territory in Australia. Uranium mining has operated on Mirarr land for more than 25 years. Mirarr opposed the establishment of uranium mining on their lands, and continue to oppose further development of both the Ranger and Jabiluka uranium mines. Mirarr established Gundjeihmi Aboriginal Corporation, an incorporated body, to assist them to manage a balance between sustainable development and traditional practice on their land, and to direct income from mining royalties towards the establishment and maintenance of outstation infrastructure and essential services. The most serious concern of Mirarr is the destruction of country and the decline of traditional culture which will result from continued mining on Mirarr land. Mirarr country encompasses the Ranger and Jabiluka Mineral Leases, the mining town of Jabiru and parts of Kakadu National Park. This is confirmed by Bininj (Aboriginal) law and by balanda (non-Aboriginal) law under the Aboriginal Land Rights (NT) Act 1976.