Author: R. G. Latham
Publisher:
ISBN:
Category :
Languages : en
Pages : 534
Book Description
Descriptive Ethnology
Descriptive Ethnology
Author: Robert Gordon Latham
Publisher: London : J. van Voorst
ISBN:
Category : Anthropology
Languages : en
Pages : 532
Book Description
Publisher: London : J. van Voorst
ISBN:
Category : Anthropology
Languages : en
Pages : 532
Book Description
Descriptive Ethnology: Europe, Africa, India
Author: Robert Gordon Latham
Publisher:
ISBN:
Category : Ethnology
Languages : en
Pages : 544
Book Description
Publisher:
ISBN:
Category : Ethnology
Languages : en
Pages : 544
Book Description
Descriptive Ethnology of Bengal
Author: Edward Tuite Dalton
Publisher:
ISBN:
Category : Ethnology
Languages : en
Pages : 510
Book Description
Publisher:
ISBN:
Category : Ethnology
Languages : en
Pages : 510
Book Description
Indian English Literature
Author: Ed. Basavaraj Naikar
Publisher: Atlantic Publishers & Dist
ISBN: 9788126901289
Category : Indic literature (English)
Languages : en
Pages : 268
Book Description
Contributed artices; covers the period 20th century.
Publisher: Atlantic Publishers & Dist
ISBN: 9788126901289
Category : Indic literature (English)
Languages : en
Pages : 268
Book Description
Contributed artices; covers the period 20th century.
Rise of Anthropology in India
Author: Lalita Prasad Vidyarthi
Publisher: Concept Publishing Company
ISBN:
Category : Anthropologists
Languages : en
Pages : 484
Book Description
Publisher: Concept Publishing Company
ISBN:
Category : Anthropologists
Languages : en
Pages : 484
Book Description
Notes on the Races, Castes and Trades of Eastern Bengal
Author: James Wise
Publisher: Routledge
ISBN: 1351997394
Category : Social Science
Languages : en
Pages : 481
Book Description
James Wise was Civil Surgeon of Dacca for ten years and in that capacity had great opportunities of observing the social life of the people of Bengal. During his stay there he collected material for a book which he published in 1883 after his retirement under the title Notes on the Races, Castes, and Trades of Eastern Bengal. It was printed by ‘Her Majestry’s printer Harrison and Sons’, St. Martin Lane, London. Only 12 copies were originally printed. A doctor by profession and an anthropologist by vocation, the erudition and companionship of Wise even made the visit of the famous archaeologist Alexander Cunningham to Sonargaon and Vikrampur fruitful. The ‘Wiseghat’ on the bank of river Buri Ganga was named after him. James Wise died in July 1885. The present volume is a reprint of the above noted book on colonial Bengal by James Wise. It is divided into five parts, viz, ‘Muhammadan’, ‘Religious Sects of the Hindus’, ‘Hindu Castes and Aboriginal Races’, ‘Armenians’ and ‘Portuguese in Eastern Bengal’. The present edition has been reset and contains a comprehensive introduction by the editor. It places the volume in context and explains the relevance of the work for the present times. The volume will be invaluable for scholars of colonial, cultural and anthropological history of Bengal.
Publisher: Routledge
ISBN: 1351997394
Category : Social Science
Languages : en
Pages : 481
Book Description
James Wise was Civil Surgeon of Dacca for ten years and in that capacity had great opportunities of observing the social life of the people of Bengal. During his stay there he collected material for a book which he published in 1883 after his retirement under the title Notes on the Races, Castes, and Trades of Eastern Bengal. It was printed by ‘Her Majestry’s printer Harrison and Sons’, St. Martin Lane, London. Only 12 copies were originally printed. A doctor by profession and an anthropologist by vocation, the erudition and companionship of Wise even made the visit of the famous archaeologist Alexander Cunningham to Sonargaon and Vikrampur fruitful. The ‘Wiseghat’ on the bank of river Buri Ganga was named after him. James Wise died in July 1885. The present volume is a reprint of the above noted book on colonial Bengal by James Wise. It is divided into five parts, viz, ‘Muhammadan’, ‘Religious Sects of the Hindus’, ‘Hindu Castes and Aboriginal Races’, ‘Armenians’ and ‘Portuguese in Eastern Bengal’. The present edition has been reset and contains a comprehensive introduction by the editor. It places the volume in context and explains the relevance of the work for the present times. The volume will be invaluable for scholars of colonial, cultural and anthropological history of Bengal.
A Woman's War Record, 1861-1865
Author: Septima Maria Collis
Publisher: Library of Alexandria
ISBN: 1465585389
Category : Biography & Autobiography
Languages : en
Pages : 50
Book Description
I have no hesitation in calling what I am about to write a “war record,” for my life was “twice in jeopardy,” as will be seen later on, and I served faithfully as a volunteer, though without compensation, during the entire war of the Rebellion. It is true I was not in the ranks, but I was at the front, and perhaps had a more continuous experience of army life during those four terribly eventful years than any other woman of the North. Born in Charleston, S. C., my sympathies were naturally with the South, but on December 9, 1861, I became a Union woman by marrying a Northern soldier in Philadelphia. The romance which resulted in this desertion to the enemy would perhaps interest the reader, yet I do not propose to tell it; for I am sure the very realistic life which it enabled me to experience for three winters in camp at army head-quarters will interest him more. My first commander was Gen. Nathaniel P. Banks, to whom I reported on December 11, 1861, at Frederick, Md., where my bridegroom was then a captain of an independent company, which he named and equipped as “Zouaves d’Afrique.” The army being in winter quarters, a general disposition prevailed among officers and men to make the season pass merrily. Though the war had by this time assumed serious proportions and the battle of Bull Run had been fought, yet there were many who still believed that the counsels of peace and forbearance would prevail and that the conflict would be of short duration; and this I remember was the daily theme of discussion. Frederick had become a garrisoned town, every train bringing troops and supplies; army wagons and their four-mule teams had possession of the streets, while the sidewalks and shop windows were monopolized by the volunteer officers in their bright buttons and gold lace, who permitted themselves to be disturbed only by the appearance of a pretty face, or by the steady tread of the patrol with their white gloves and polished rifles. My apartments in Frederick consisted of two very modest third-story rooms, sparsely furnished, with the use of a kitchen, at a cheap rent, for we neither of us had any money; yet we indulged in the luxury of the best cook in the army, no other than Nunzio Finelli (one of our zouaves), who was afterwards the steward of the Union League of Philadelphia, and a renowned restaurateur in the same city. Finelli was then a very young man, with a face as handsome as the famous “Neapolitan boy” in the picture, and a voice as sweet and sympathetic as Brignoli’s. A most obliging disposition and a fondness for operatic music made him therefore a great acquisition to our little household,—and many an omelette soufflé was first beaten into snowflakes, while the dulcet and plaintive notes of “Ah che la morte” or “Spirito gentil,” reaching the street, detained the spellbound passers-by; and sometimes when his friend and compatriot, Constantino Calarisi (another zouave), joined him in the kitchen, we were treated to a duet which even Patti would have applauded, for they were both very remarkable singers. Poor Finelli! a few months later a bullet at the battle of Cedar Mountain terribly disfigured him, and when I next saw him the shape of his injured nose reminded me of the inhabitants of the Ghetto.
Publisher: Library of Alexandria
ISBN: 1465585389
Category : Biography & Autobiography
Languages : en
Pages : 50
Book Description
I have no hesitation in calling what I am about to write a “war record,” for my life was “twice in jeopardy,” as will be seen later on, and I served faithfully as a volunteer, though without compensation, during the entire war of the Rebellion. It is true I was not in the ranks, but I was at the front, and perhaps had a more continuous experience of army life during those four terribly eventful years than any other woman of the North. Born in Charleston, S. C., my sympathies were naturally with the South, but on December 9, 1861, I became a Union woman by marrying a Northern soldier in Philadelphia. The romance which resulted in this desertion to the enemy would perhaps interest the reader, yet I do not propose to tell it; for I am sure the very realistic life which it enabled me to experience for three winters in camp at army head-quarters will interest him more. My first commander was Gen. Nathaniel P. Banks, to whom I reported on December 11, 1861, at Frederick, Md., where my bridegroom was then a captain of an independent company, which he named and equipped as “Zouaves d’Afrique.” The army being in winter quarters, a general disposition prevailed among officers and men to make the season pass merrily. Though the war had by this time assumed serious proportions and the battle of Bull Run had been fought, yet there were many who still believed that the counsels of peace and forbearance would prevail and that the conflict would be of short duration; and this I remember was the daily theme of discussion. Frederick had become a garrisoned town, every train bringing troops and supplies; army wagons and their four-mule teams had possession of the streets, while the sidewalks and shop windows were monopolized by the volunteer officers in their bright buttons and gold lace, who permitted themselves to be disturbed only by the appearance of a pretty face, or by the steady tread of the patrol with their white gloves and polished rifles. My apartments in Frederick consisted of two very modest third-story rooms, sparsely furnished, with the use of a kitchen, at a cheap rent, for we neither of us had any money; yet we indulged in the luxury of the best cook in the army, no other than Nunzio Finelli (one of our zouaves), who was afterwards the steward of the Union League of Philadelphia, and a renowned restaurateur in the same city. Finelli was then a very young man, with a face as handsome as the famous “Neapolitan boy” in the picture, and a voice as sweet and sympathetic as Brignoli’s. A most obliging disposition and a fondness for operatic music made him therefore a great acquisition to our little household,—and many an omelette soufflé was first beaten into snowflakes, while the dulcet and plaintive notes of “Ah che la morte” or “Spirito gentil,” reaching the street, detained the spellbound passers-by; and sometimes when his friend and compatriot, Constantino Calarisi (another zouave), joined him in the kitchen, we were treated to a duet which even Patti would have applauded, for they were both very remarkable singers. Poor Finelli! a few months later a bullet at the battle of Cedar Mountain terribly disfigured him, and when I next saw him the shape of his injured nose reminded me of the inhabitants of the Ghetto.
The Popular Religion and Folk-Lore of Northern India (Complete)
Author: William Crooke
Publisher: Library of Alexandria
ISBN: 1465585370
Category : History
Languages : en
Pages : 912
Book Description
Among all the great religions of the world there is none more catholic, more assimilative than the mass of beliefs which go to make up what is popularly known as Hinduism. To what was probably its original form—a nature worship in a large degree introduced by the Aryan missionaries—has been added an enormous amount of demonolatry, fetishism and kindred forms of primitive religion, much of which has been adopted from races which it is convenient to describe as aboriginal or autochthonous. The same was the case in Western lands. As the Romans extended their Empire they brought with them and included in the national pantheon the deities of the conquered peoples. Greece and Syria, Egypt, Gallia and Germania were thus successively laid under contribution. This power of assimilation in the domain of religion had its advantages as well as its dangers. While on the one hand it tended to promote the unity of the empire, it degraded, on the other hand, the national character by the introduction of the impure cults which flourished along the eastern shores of the Mediterranean. But, besides these forms of religion which were directly imported from foreign lands, there remained a stratum of local beliefs which even after twenty centuries of Christianity still flourish, discredited though they may be by priests and placed under the ban of the official creed. Thus in Greece, while the high gods of the divine race of Achilles and Agamemnon are forgotten, the Nereids, the Cyclopes and the Lamia still live in the faith of the peasants of Thessaly. So in modern Tuscany there is actually as much heathenism as catholicism, and they still believe in La Vecchia Religione—“the old religion;”—and while on great occasions they have recourse to the priests, they use magic and witchcraft for all ordinary purposes. It is part of the object of the following pages to show that in India the history of religious belief has been developed on similar lines. Everywhere we find that the great primal gods of Hinduism have suffered grievous degradation. Throughout the length and breadth of the Indian peninsula Brahma, the Creator, has hardly more than a couple of shrines specially dedicated to him. Indra has, as we shall see, become a vague weather deity, who rules the choirs of fairies in his heaven Indra-loka: Varuna, as Barun, has also become a degraded weather godling, and sailors worship their boat as his fetish when they commence a voyage. The worship of Agni survives in the fire sacrifice which has been specialized by the Agnihotri Brâhmans. Of Pûshan and Ushas, Vâyu and the Maruts, hardly even the names survive, except among the small philosophical class of reformers who aim at restoring Vedism, a faith which is as dead as Jupiter or Aphrodite.
Publisher: Library of Alexandria
ISBN: 1465585370
Category : History
Languages : en
Pages : 912
Book Description
Among all the great religions of the world there is none more catholic, more assimilative than the mass of beliefs which go to make up what is popularly known as Hinduism. To what was probably its original form—a nature worship in a large degree introduced by the Aryan missionaries—has been added an enormous amount of demonolatry, fetishism and kindred forms of primitive religion, much of which has been adopted from races which it is convenient to describe as aboriginal or autochthonous. The same was the case in Western lands. As the Romans extended their Empire they brought with them and included in the national pantheon the deities of the conquered peoples. Greece and Syria, Egypt, Gallia and Germania were thus successively laid under contribution. This power of assimilation in the domain of religion had its advantages as well as its dangers. While on the one hand it tended to promote the unity of the empire, it degraded, on the other hand, the national character by the introduction of the impure cults which flourished along the eastern shores of the Mediterranean. But, besides these forms of religion which were directly imported from foreign lands, there remained a stratum of local beliefs which even after twenty centuries of Christianity still flourish, discredited though they may be by priests and placed under the ban of the official creed. Thus in Greece, while the high gods of the divine race of Achilles and Agamemnon are forgotten, the Nereids, the Cyclopes and the Lamia still live in the faith of the peasants of Thessaly. So in modern Tuscany there is actually as much heathenism as catholicism, and they still believe in La Vecchia Religione—“the old religion;”—and while on great occasions they have recourse to the priests, they use magic and witchcraft for all ordinary purposes. It is part of the object of the following pages to show that in India the history of religious belief has been developed on similar lines. Everywhere we find that the great primal gods of Hinduism have suffered grievous degradation. Throughout the length and breadth of the Indian peninsula Brahma, the Creator, has hardly more than a couple of shrines specially dedicated to him. Indra has, as we shall see, become a vague weather deity, who rules the choirs of fairies in his heaven Indra-loka: Varuna, as Barun, has also become a degraded weather godling, and sailors worship their boat as his fetish when they commence a voyage. The worship of Agni survives in the fire sacrifice which has been specialized by the Agnihotri Brâhmans. Of Pûshan and Ushas, Vâyu and the Maruts, hardly even the names survive, except among the small philosophical class of reformers who aim at restoring Vedism, a faith which is as dead as Jupiter or Aphrodite.
Catalogue of the Bernard Free Library, General Department
Author: Bernard Free Library, Rangoon, India
Publisher:
ISBN:
Category :
Languages : en
Pages : 354
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 354
Book Description