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Author: David W. Coleman Publisher: ISBN: Category : Languages : en Pages :
Book Description
Located in Spain's southeastern corner, Granada stood as Islam's last bastion on the Iberian peninsula until conquered in 1492 by the armies of Isabella and Ferdinand. For nearly eight decades following the conquest, Granada remained a city divided between its "native" morisco community (formerly Muslim converts to Christianity) and the Christian immigrants who streamed into the city from other areas of Spain. Mounting ethnic tensions culminated in 1568-1569 with the rebellion, defeat, and expulsion of the moriscos from the city. This dissertation examines the creation of a new local Christian religious culture in the conquered city. Using previously unexploited local archival sources, this dissertation identifies the principal customs and devotions that characterized the religious lives of Granada's residents. By examining the development of these elements of the city's religious culture, this study asserts two arguments, and, through these arguments, suggests new approaches to the understanding of Church-wide Catholic reform movements in the sixteenth century. First, while previous histories subordinate the Granadan story to grand narratives concerning the rise of Spanish absolutism and Church authority, this dissertation places the primary impetus for the growth of the city's new religious culture within the local Christian immigrant community itself. This study demonstrates that the Christian immigrants' frontier society was subject to little oversight from crown and Church authority for most of the period under study. Granada's new local Christian culture grew instead through lay initiative, and in ways that reflected not only the city's ethnic conflicts, but also cultural exchanges between moriscos and immigrants as well as social tensions within the immigrant community itself. Second, this dissertation argues that the creation of Christian Granada conditioned the production of Church-wide Catholic reform, particularly through the decrees of the Council of Trent (1545-1563). The construction of a new local Christian culture among Granada's immigrants involved various lay demands for a reformed and more active local clergy. Reform-minded clergymen in Granada responded with programs that not only reshaped local practice, but also prefigured in fundamental ways the Church-wide reforms mandated by the Council of Trent. By tracing the translation of Granadan reforms into Church-wide policy through the council, this dissertation argues that the creation of Christian Granada constitutes a significant example of the cycles of dialogue and negotiation that underlay early modern religious reform. Granada offers, in short, a case-study illustration of a dynamic model of cultural reform programs in general--a model which takes into account the centrality of localized systems of meaning to broader processes of cultural change.
Author: David W. Coleman Publisher: ISBN: Category : Languages : en Pages :
Book Description
Located in Spain's southeastern corner, Granada stood as Islam's last bastion on the Iberian peninsula until conquered in 1492 by the armies of Isabella and Ferdinand. For nearly eight decades following the conquest, Granada remained a city divided between its "native" morisco community (formerly Muslim converts to Christianity) and the Christian immigrants who streamed into the city from other areas of Spain. Mounting ethnic tensions culminated in 1568-1569 with the rebellion, defeat, and expulsion of the moriscos from the city. This dissertation examines the creation of a new local Christian religious culture in the conquered city. Using previously unexploited local archival sources, this dissertation identifies the principal customs and devotions that characterized the religious lives of Granada's residents. By examining the development of these elements of the city's religious culture, this study asserts two arguments, and, through these arguments, suggests new approaches to the understanding of Church-wide Catholic reform movements in the sixteenth century. First, while previous histories subordinate the Granadan story to grand narratives concerning the rise of Spanish absolutism and Church authority, this dissertation places the primary impetus for the growth of the city's new religious culture within the local Christian immigrant community itself. This study demonstrates that the Christian immigrants' frontier society was subject to little oversight from crown and Church authority for most of the period under study. Granada's new local Christian culture grew instead through lay initiative, and in ways that reflected not only the city's ethnic conflicts, but also cultural exchanges between moriscos and immigrants as well as social tensions within the immigrant community itself. Second, this dissertation argues that the creation of Christian Granada conditioned the production of Church-wide Catholic reform, particularly through the decrees of the Council of Trent (1545-1563). The construction of a new local Christian culture among Granada's immigrants involved various lay demands for a reformed and more active local clergy. Reform-minded clergymen in Granada responded with programs that not only reshaped local practice, but also prefigured in fundamental ways the Church-wide reforms mandated by the Council of Trent. By tracing the translation of Granadan reforms into Church-wide policy through the council, this dissertation argues that the creation of Christian Granada constitutes a significant example of the cycles of dialogue and negotiation that underlay early modern religious reform. Granada offers, in short, a case-study illustration of a dynamic model of cultural reform programs in general--a model which takes into account the centrality of localized systems of meaning to broader processes of cultural change.
Author: David Coleman Publisher: Cornell University Press ISBN: 0801468760 Category : History Languages : en Pages : 262
Book Description
Creating Christian Granada provides a richly detailed examination of a critical and transitional episode in Spain's march to global empire. The city of Granada-Islam's final bastion on the Iberian peninsula-surrendered to the control of Spain's "Catholic Monarchs" Isabella and Ferdinand on January 2, 1492. Over the following century, Spanish state and Church officials, along with tens of thousands of Christian immigrant settlers, transformed the formerly Muslim city into a Christian one. With constant attention to situating the Granada case in the broader comparative contexts of the medieval reconquista tradition on the one hand and sixteenth-century Spanish imperialism in the Americas on the other, Coleman carefully charts the changes in the conquered city's social, political, religious, and physical landscapes. In the process, he sheds light on the local factors contributing to the emergence of tensions between the conquerors and Granada's formerly Muslim, "native" morisco community in the decades leading up to the crown-mandated expulsion of most of the city's moriscos in 1569-1570. Despite the failure to assimilate the moriscos, Granada's status as a frontier Christian community under construction fostered among much of the immigrant community innovative religious reform ideas and programs that shaped in direct ways a variety of church-wide reform movements in the era of the ecumenical Council of Trent (1545-1563). Coleman concludes that the process by which reforms of largely Granadan origin contributed significantly to transformations in the Church as a whole forces a reconsideration of traditional "top-down" conceptions of sixteenth-century Catholic reform.
Author: A. Katie Harris Publisher: JHU Press ISBN: 0801891922 Category : History Languages : en Pages : 280
Book Description
Honorable Mention, 2010 Best First Book, Association for Spanish and Portuguese Historical Studies In 1492, Granada, the last independent Muslim city on the Iberian Peninsula, fell to the Catholic forces of Ferdinand and Isabella. A century later, in 1595, treasure hunters unearthed some curious lead tablets inscribed in Arabic. The tablets documented the evangelization of Granada in the first century A.D. by St. Cecilio, the city’s first bishop. Granadinos greeted these curious documents, known as the plomos, and the human remains accompanying them as proof that their city—best known as the last outpost of Spanish Islam—was in truth Iberia’s most ancient Christian settlement. Critics, however, pointed to the documents’ questionable doctrinal content and historical anachronisms. In 1682, the pope condemned the plomos as forgeries. From Muslim to Christian Granada explores how the people of Granada created a new civic identity around these famous forgeries. Through an analysis of the sermons, ceremonies, histories, maps, and devotions that developed around the plomos, it examines the symbolic and mythological aspects of a new historical terrain upon which Granadinos located themselves and their city. Discussing the ways in which one local community’s collective identity was constructed and maintained, this work complements ongoing scholarship concerning the development of communal identities in modern Europe. Through its focus on the intersections of local religion and local identity, it offers new perspectives on the impact and implementation of Counter-Reformation Catholicism.
Author: Peter G. Wallace Publisher: Bloomsbury Publishing ISBN: 1352006146 Category : History Languages : en Pages : 294
Book Description
In this established textbook, Wallace provides a succinct overview of the European Reformation, interweaving the influential events of the religious reformation with the transformations of political institutions, socio-economic structures, gender relations and cultural values throughout Europe. Examining the European Reformation as a long-term process, he reconnects the classic 16th century religious struggles with the political and religious pressures confronting late medieval Christianity, and argues that the resolutions proposed by reformers such as Luther were not fully realised for most Christians until the early 18th century. This new edition features a brand new chapter on the Reformation from a global perspective, updated historiography, a new chronology, and updated material throughout, including on the interrelationship between religion and politics after 1648.The Long European Reformation provides an even-handed and detailed account of this complex topic, providing a clear overview that is perfect for undergraduate and postgraduate students of history and religious studies. New to this Edition: - New chapter on the Reformation in global perspective - Incorporates new perspectives and current debates on Luther and the place of the Reformation within Western history, including consideration of how people lived with their religious differences - Expanded conclusion with references to the 500th anniversary and religious continuities
Author: Craig Harline Publisher: Yale University Press ISBN: 0300167415 Category : Religion Languages : en Pages : 369
Book Description
The experiences of two families—one in seventeenth-century Holland, the other in America today—and how they coped when a family member changed religions. This powerful and innovative work by a gifted cultural historian explores the effects of religious conversion on family relationships, showing how the challenges of the Reformation can offer insight to families facing similarly divisive situations today. Craig Harline begins with the story of young Jacob Rolandus, the son of a Dutch Reformed preacher, who converted to Catholicism in 1654 and ran away from home, causing his family to disown him. In the companion story, Michael Sunbloom, a young American, leaves his family’s religion in 1973 to convert to Mormonism, similarly upsetting his distraught parents. The modern twist to Michael’s story is his realization that he is gay, causing him to leave his new church, and upsetting his parents again—but this time the family reconciles. Recounting these stories in short, alternating chapters, Harline underscores the parallel aspects of the two far-flung families. Despite different outcomes and forms, their situations involve nearly identical dynamics and heart-wrenching choices. Through the author's deeply informed imagination, the experiences of a seventeenth-century European family are transformed into immediately recognizable terms. “A beautiful and moving book. Harline is a master at narrative and at making the most painstaking research look effortless.” —Carlos Eire, Yale University “An absorbing, creative book . . . it will definitely become a go-to book for readers interested in the history and psychology of conversion.” —Lauren Winner, author of Girl Meets God: A Memoir “An unexpected joy. . . . A compelling, insightful examination. . . . Conversions is a journey well worth taking.” —Gerald S. Argetsinger, Affirmation.org
Author: Patrick J. O'Banion Publisher: Penn State Press ISBN: 0271060476 Category : History Languages : en Pages : 247
Book Description
The Sacrament of Penance and Religious Life in Golden Age Spain explores the practice of sacramental confession in Spain between roughly 1500 and 1700. One of the most significant points of contact between the laity and ecclesiastical hierarchy, confession lay at the heart of attempts to bring religious reformation to bear upon the lives of early modern Spaniards. Rigid episcopal legislation, royal decrees, and a barrage of prescriptive literature lead many scholars to construct the sacrament fundamentally as an instrument of social control foisted upon powerless laypeople. Drawing upon a wide range of early printed and archival materials, this book considers confession as both a top-down and a bottom-up phenomenon. Rather than relying solely upon prescriptive and didactic literature, it considers evidence that describes how the people of early modern Spain experienced confession, offering a rich portrayal of a critical and remarkably popular component of early modern religiosity.
Author: David M. Carballo Publisher: Oxford University Press ISBN: 0190864362 Category : History Languages : en Pages : 352
Book Description
Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic. Collision of Worlds provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist David Carballo offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, Collision of Worlds debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.
Author: Max Deardorff Publisher: Cambridge University Press ISBN: 1009335405 Category : History Languages : en Pages : 393
Book Description
This book examines how race, ethnicity, and religious difference affected the concession of citizenship in the Spanish Empire's territories.
Author: David W. Coleman
Author: David W. Coleman
Author: David Coleman
Author: A. Katie Harris
Author: Peter G. Wallace
Author: Craig Harline
Author: Patrick J. O'Banion
Author: 
Author: David M. Carballo
Author: Max Deardorff
Author: