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Author: David Coleman Publisher: Cornell University Press ISBN: 0801468752 Category : History Languages : en Pages : 265
Book Description
Creating Christian Granada provides a richly detailed examination of a critical and transitional episode in Spain's march to global empire. The city of Granada—Islam's final bastion on the Iberian peninsula—surrendered to the control of Spain's "Catholic Monarchs" Isabella and Ferdinand on January 2, 1492. Over the following century, Spanish state and Church officials, along with tens of thousands of Christian immigrant settlers, transformed the formerly Muslim city into a Christian one.With constant attention to situating the Granada case in the broader comparative contexts of the medieval reconquista tradition on the one hand and sixteenth-century Spanish imperialism in the Americas on the other, Coleman carefully charts the changes in the conquered city's social, political, religious, and physical landscapes. In the process, he sheds light on the local factors contributing to the emergence of tensions between the conquerors and Granada's formerly Muslim, "native" morisco community in the decades leading up to the crown-mandated expulsion of most of the city's moriscos in 1569–1570.Despite the failure to assimilate the moriscos, Granada's status as a frontier Christian community under construction fostered among much of the immigrant community innovative religious reform ideas and programs that shaped in direct ways a variety of church-wide reform movements in the era of the ecumenical Council of Trent (1545–1563). Coleman concludes that the process by which reforms of largely Granadan origin contributed significantly to transformations in the Church as a whole forces a reconsideration of traditional "top-down" conceptions of sixteenth-century Catholic reform.
Author: David Coleman Publisher: Cornell University Press ISBN: 0801468752 Category : History Languages : en Pages : 265
Book Description
Creating Christian Granada provides a richly detailed examination of a critical and transitional episode in Spain's march to global empire. The city of Granada—Islam's final bastion on the Iberian peninsula—surrendered to the control of Spain's "Catholic Monarchs" Isabella and Ferdinand on January 2, 1492. Over the following century, Spanish state and Church officials, along with tens of thousands of Christian immigrant settlers, transformed the formerly Muslim city into a Christian one.With constant attention to situating the Granada case in the broader comparative contexts of the medieval reconquista tradition on the one hand and sixteenth-century Spanish imperialism in the Americas on the other, Coleman carefully charts the changes in the conquered city's social, political, religious, and physical landscapes. In the process, he sheds light on the local factors contributing to the emergence of tensions between the conquerors and Granada's formerly Muslim, "native" morisco community in the decades leading up to the crown-mandated expulsion of most of the city's moriscos in 1569–1570.Despite the failure to assimilate the moriscos, Granada's status as a frontier Christian community under construction fostered among much of the immigrant community innovative religious reform ideas and programs that shaped in direct ways a variety of church-wide reform movements in the era of the ecumenical Council of Trent (1545–1563). Coleman concludes that the process by which reforms of largely Granadan origin contributed significantly to transformations in the Church as a whole forces a reconsideration of traditional "top-down" conceptions of sixteenth-century Catholic reform.
Author: David Coleman Publisher: Cornell University Press ISBN: 0801468760 Category : History Languages : en Pages : 262
Book Description
Creating Christian Granada provides a richly detailed examination of a critical and transitional episode in Spain's march to global empire. The city of Granada-Islam's final bastion on the Iberian peninsula-surrendered to the control of Spain's "Catholic Monarchs" Isabella and Ferdinand on January 2, 1492. Over the following century, Spanish state and Church officials, along with tens of thousands of Christian immigrant settlers, transformed the formerly Muslim city into a Christian one. With constant attention to situating the Granada case in the broader comparative contexts of the medieval reconquista tradition on the one hand and sixteenth-century Spanish imperialism in the Americas on the other, Coleman carefully charts the changes in the conquered city's social, political, religious, and physical landscapes. In the process, he sheds light on the local factors contributing to the emergence of tensions between the conquerors and Granada's formerly Muslim, "native" morisco community in the decades leading up to the crown-mandated expulsion of most of the city's moriscos in 1569-1570. Despite the failure to assimilate the moriscos, Granada's status as a frontier Christian community under construction fostered among much of the immigrant community innovative religious reform ideas and programs that shaped in direct ways a variety of church-wide reform movements in the era of the ecumenical Council of Trent (1545-1563). Coleman concludes that the process by which reforms of largely Granadan origin contributed significantly to transformations in the Church as a whole forces a reconsideration of traditional "top-down" conceptions of sixteenth-century Catholic reform.
Author: David W. Coleman Publisher: ISBN: Category : Languages : en Pages :
Book Description
Located in Spain's southeastern corner, Granada stood as Islam's last bastion on the Iberian peninsula until conquered in 1492 by the armies of Isabella and Ferdinand. For nearly eight decades following the conquest, Granada remained a city divided between its "native" morisco community (formerly Muslim converts to Christianity) and the Christian immigrants who streamed into the city from other areas of Spain. Mounting ethnic tensions culminated in 1568-1569 with the rebellion, defeat, and expulsion of the moriscos from the city. This dissertation examines the creation of a new local Christian religious culture in the conquered city. Using previously unexploited local archival sources, this dissertation identifies the principal customs and devotions that characterized the religious lives of Granada's residents. By examining the development of these elements of the city's religious culture, this study asserts two arguments, and, through these arguments, suggests new approaches to the understanding of Church-wide Catholic reform movements in the sixteenth century. First, while previous histories subordinate the Granadan story to grand narratives concerning the rise of Spanish absolutism and Church authority, this dissertation places the primary impetus for the growth of the city's new religious culture within the local Christian immigrant community itself. This study demonstrates that the Christian immigrants' frontier society was subject to little oversight from crown and Church authority for most of the period under study. Granada's new local Christian culture grew instead through lay initiative, and in ways that reflected not only the city's ethnic conflicts, but also cultural exchanges between moriscos and immigrants as well as social tensions within the immigrant community itself. Second, this dissertation argues that the creation of Christian Granada conditioned the production of Church-wide Catholic reform, particularly through the decrees of the Council of Trent (1545-1563). The construction of a new local Christian culture among Granada's immigrants involved various lay demands for a reformed and more active local clergy. Reform-minded clergymen in Granada responded with programs that not only reshaped local practice, but also prefigured in fundamental ways the Church-wide reforms mandated by the Council of Trent. By tracing the translation of Granadan reforms into Church-wide policy through the council, this dissertation argues that the creation of Christian Granada constitutes a significant example of the cycles of dialogue and negotiation that underlay early modern religious reform. Granada offers, in short, a case-study illustration of a dynamic model of cultural reform programs in general--a model which takes into account the centrality of localized systems of meaning to broader processes of cultural change.
Author: A. Katie Harris Publisher: JHU Press ISBN: 0801891922 Category : History Languages : en Pages : 280
Book Description
Honorable Mention, 2010 Best First Book, Association for Spanish and Portuguese Historical Studies In 1492, Granada, the last independent Muslim city on the Iberian Peninsula, fell to the Catholic forces of Ferdinand and Isabella. A century later, in 1595, treasure hunters unearthed some curious lead tablets inscribed in Arabic. The tablets documented the evangelization of Granada in the first century A.D. by St. Cecilio, the city’s first bishop. Granadinos greeted these curious documents, known as the plomos, and the human remains accompanying them as proof that their city—best known as the last outpost of Spanish Islam—was in truth Iberia’s most ancient Christian settlement. Critics, however, pointed to the documents’ questionable doctrinal content and historical anachronisms. In 1682, the pope condemned the plomos as forgeries. From Muslim to Christian Granada explores how the people of Granada created a new civic identity around these famous forgeries. Through an analysis of the sermons, ceremonies, histories, maps, and devotions that developed around the plomos, it examines the symbolic and mythological aspects of a new historical terrain upon which Granadinos located themselves and their city. Discussing the ways in which one local community’s collective identity was constructed and maintained, this work complements ongoing scholarship concerning the development of communal identities in modern Europe. Through its focus on the intersections of local religion and local identity, it offers new perspectives on the impact and implementation of Counter-Reformation Catholicism.
Author: Bárbara Boloix-Gallardo Publisher: BRILL ISBN: 9004425810 Category : History Languages : en Pages : 598
Book Description
A Companion to Islamic Granada gathers, for the first time in English, a number of essays exploring aspects of the Islamic history of this city from the 8th through the 15th centuries from an interdisciplinary perspective. This collective volume examines the political development of Medieval Gharnāṭa under the rule of different dynasties, drawing on both historiographical and archaeological sources. It also analyses the complexity of its religious and multicultural society, as well as its economic, scientific, and intellectual life. The volume also transcends the year 1492, analysing the development of both the mudejar and the morisco populations and their contribution to Grenadian culture and architecture up to the 17th century. Contributors are: Bárbara Boloix-Gallardo, María Jesús Viguera-Molíns, Alberto García-Porras, Antonio Malpica–Cuello, Bilal Sarr-Marroco, Allen Fromherz, Bernard Vincent, Maribel Fierro–Bello, Ma Luisa Ávila–Navarro, Juan Pedro Monferrer–Sala, José Martínez–Delgado, Luis Bernabé–Pons, Adela Fábregas–García, Josef Ženka, Amalia Zomeño–Rodríguez, Delfina Serrano–Ruano, Julio Samsó–Moya, Celia del Moral-Molina, José Miguel Puerta–Vílchez, Antonio Orihuela–Uzal, Ieva Rėklaitytė, and Rafael López–Guzmán.
Author: Eva Frojmovic Publisher: Taylor & Francis ISBN: 1351867245 Category : Art Languages : en Pages : 319
Book Description
Cover -- Title -- Copyright -- Contents -- List of figures -- Acknowledgements -- List of contributors -- Introduction -- Part 1 The language of the postcolonial -- 1 Decolonising gold bracteates: From Late Roman medallions to Scandinavian Migration Period pendants -- 2 The Franks Casket speaks back: The bones of the past, the becoming of England -- 3 Camouflaging and echoing the Latin mass in an illuminated French-language missal -- Part 2 The location of the postcolonial -- 4 Mandeville's Jews, colonialism, certainty, and art history -- 5 Conquest and coexistence in sixteenth-century Granada: Imposing orders in the Alhambra's Mexuar -- 6 Beyond Foucault's laugh: On the ethical practice of medieval art history -- Part 3 The ambivalence of the postcolonial -- 7 Postcolonialising Thomas Becket: The saint as resistant site -- 8 Defining a merchant identity and aesthetic in Pisa: Muslim ceramics as commodities, mementos, and architectural decoration on eleventh-century churches -- 9 The Muslim warrior at the Seder meal: Dynamics between minorities in the Rylands Haggadah -- 10 Neighbouring and mixta in thirteenth-century Ashkenaz -- Bibliography -- Index
Author: Erin Kathleen Rowe Publisher: Penn State Press ISBN: 0271078154 Category : History Languages : en Pages : 282
Book Description
In early seventeenth-century Spain, the Castilian parliament voted to elevate the newly beatified Teresa of Avila to co-patron saint of Spain alongside the traditional patron, Santiago. Saint and Nation examines Spanish devotion to the cult of saints and the controversy over national patron sainthood to provide an original account of the diverse ways in which the early modern nation was expressed and experienced by monarch and town, center and periphery. By analyzing the dynamic interplay of local and extra-local, royal authority and nation, tradition and modernity, church and state, and masculine and feminine within the co-patronage debate, Erin Rowe reconstructs the sophisticated balance of plural identities that emerged in Castile during a central period of crisis and change in the Spanish world.
Author: Patrick J. O'Banion Publisher: Penn State Press ISBN: 027106045X Category : History Languages : en Pages : 247
Book Description
The Sacrament of Penance and Religious Life in Golden Age Spain explores the practice of sacramental confession in Spain between roughly 1500 and 1700. One of the most significant points of contact between the laity and ecclesiastical hierarchy, confession lay at the heart of attempts to bring religious reformation to bear upon the lives of early modern Spaniards. Rigid episcopal legislation, royal decrees, and a barrage of prescriptive literature lead many scholars to construct the sacrament fundamentally as an instrument of social control foisted upon powerless laypeople. Drawing upon a wide range of early printed and archival materials, this book considers confession as both a top-down and a bottom-up phenomenon. Rather than relying solely upon prescriptive and didactic literature, it considers evidence that describes how the people of early modern Spain experienced confession, offering a rich portrayal of a critical and remarkably popular component of early modern religiosity.
Author: Max Deardorff Publisher: Cambridge University Press ISBN: 1009335405 Category : History Languages : en Pages : 393
Book Description
This book examines how race, ethnicity, and religious difference affected the concession of citizenship in the Spanish Empire's territories.
Author: Daniel I. Wasserman-Soler Publisher: Penn State Press ISBN: 0271086661 Category : History Languages : en Pages : 129
Book Description
Truth in Many Tongues examines how the Spanish monarchy managed an empire of unprecedented linguistic diversity. Considering policies and strategies exerted within the Iberian Peninsula and the New World during the sixteenth century, this book challenges the assumption that the pervasiveness of the Spanish language resulted from deliberate linguistic colonization. Daniel I. Wasserman-Soler investigates the subtle and surprising ways that Spanish monarchs and churchmen thought about language. Drawing from inquisition reports and letters; royal and ecclesiastical correspondence; records of church assemblies, councils, and synods; and printed books in a variety of genres and languages, he shows that Church and Crown officials had no single, unified policy either for Castilian or for other languages. They restricted Arabic in some contexts but not in others. They advocated using Amerindian languages, though not in all cases. And they thought about language in ways that modern categories cannot explain: they were neither liberal nor conservative, neither tolerant nor intolerant. In fact, Wasserman-Soler argues, they did not think predominantly in terms of accommodation or assimilation, categories that are common in contemporary scholarship on religious missions. Rather, their actions reveal a highly practical mentality, as they considered each context carefully before deciding what would bring more souls into the Catholic Church. Based upon original sources from more than thirty libraries and archives in Spain, Italy, the United States, England, and Mexico, Truth in Many Tongues will fascinate students and scholars who specialize in early modern Spain, colonial Latin America, Christian-Muslim relations, and early modern Catholicism.
Author: David Coleman
Author: David Coleman
Author: David Coleman
Author: David W. Coleman
Author: A. Katie Harris
Author: Bárbara Boloix-Gallardo
Author: Eva Frojmovic
Author: Erin Kathleen Rowe
Author: Patrick J. O'Banion
Author: Max Deardorff
Author: Daniel I. Wasserman-Soler