Confederate Authority in the Church PDF Download

Author: Francis W. Sacks
Publisher:
ISBN:
Category : Baptists
Languages : en
Pages : 0

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Author: Francis W. Sacks (C.M.)
Publisher:
ISBN:
Category : Baptists
Languages : en
Pages : 1642

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Author: Joseph Blount Cheshire
Publisher:
ISBN:
Category : Confederate States of America
Languages : en
Pages : 316

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Book Description
"[This work offers] the story of the church in the South, from 1861 to 1866, in all matters affecting its general interests as distinguished from local and diocesan details, with some account of its work and inner spirit, as they are related to the peculiar circumstances of the time and the situation"--Preface.

Author: Bishop Joseph Blount Cheshire
Publisher:
ISBN:
Category :
Languages : en
Pages : 318

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Author: Francis W. Sacks
Publisher: Université d'Ottawa = University of Ottawa, [198-?]
ISBN:
Category : Baptists
Languages : en
Pages : 821

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Book Description

Author: Gracjan Anthony Kraszewski
Publisher: Civil War Era in the South
ISBN: 9781606353950
Category : Biography & Autobiography
Languages : en
Pages : 0

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Book Description
How did Southern Catholics, under international religious authority and grounding unlike Southern Protestants, act with regard to political commitments in the recently formed Confederacy? How did they balance being both Catholic and Confederate? How is the Southern Catholic Civil War experience similar or dissimilar to the Southern Protestant Civil War experience? What new insights might this experience provide regarding Civil War religious history, the history of Catholicism in America, 19th-century America, and Southern history in general? For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism. Kraszewski argues against an "Americanization" of Catholics in the South and instead coins the term "Confederatization" to describe the process by which Catholics made themselves virtually indistinguishable from their Protestant neighbors. The religious history of the South has been primarily Protestant. Catholic Confederates simultaneously fills a gap in Civil War religious scholarship and in American Catholic literature by bringing to light the deep impact Catholicism has had on Southern society even in the very heart of the Bible Belt.

Author: James W. Silver
Publisher: W W Norton & Company Incorporated
ISBN: 9780393004229
Category : History
Languages : en
Pages : 130

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A study of the church's role in bringing on secession and promoting the Civil War, by the author of Mississippi: The Closed Society.

Author: Timothy L. Wesley
Publisher: LSU Press
ISBN: 0807150010
Category : History
Languages : en
Pages : 325

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Book Description
In The Politics of Faith during the Civil War, Timothy L. Wesley examines the engagement of both northern and southern preachers in politics during the American Civil War, revealing an era of denominational, governmental, and public scrutiny of religious leaders. Controversial ministers risked ostracism within the local community, censure from church leaders, and arrests by provost marshals or local police. In contested areas of the Upper Confederacy and Border Union, ministers occasionally faced deadly violence for what they said or would not say from their pulpits. Even silence on political issues did not guarantee a preacher's security, as both sides arrested clergymen who defied the dictates of civil and military authorities by refusing to declare their loyalty in sermons or to pray for the designated nation, army, or president. The generation that fought the Civil War lived in arguably the most sacralized culture in the history of the United States. The participation of church members in the public arena meant that ministers wielded great authority. Wesley outlines the scope of that influence and considers, conversely, the feared outcomes of its abuse. By treating ministers as both individual men of conscience and leaders of religious communities, Wesley reveals that the reticence of otherwise loyal ministers to bring politics into the pulpit often grew not out of partisan concerns but out of doctrinal, historical, and local factors. The Politics of Faith during the Civil War sheds new light on the political motivations of homefront clergymen during wartime, revealing how and why the Civil War stands as the nation's first concerted campaign to check the ministry's freedom of religious expression.

Author: Protestant Episcopal Church in the Confederate States of America
Publisher:
ISBN:
Category : Confederate States of America
Languages : en
Pages : 86

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Author: Charles Reagan Wilson
Publisher: University of Georgia Press
ISBN: 0820306819
Category : History
Languages : en
Pages : 269

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Book Description
Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.