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Author: Ronald Colin Keith Publisher: World Scientific ISBN: 981125933X Category : Political Science Languages : en Pages : 634
Book Description
Henry Kissinger observed, 'Everybody wants to be a China hawk.' China is a bully. China is Nazi Germany. China commits genocide. China disrupts the 'international rules-based order.' Responding to such uninformed generalization on the nature of China's regime and its lack of human values, the Western Liberal Democracies have created their own 'China Problem' by clinging to Cold War anachronism. The clash of values is not nearly as deep and extensive as is often claimed. Furthermore, the contemporary public discourse on China needs a complete assessment of the values that have emerged in Xi Jinping's China. Xi is regarded as 'red' like Mao. Xi, however, has abandoned Mao's view of class struggle and his notion of a 'rejuvenated China' embraces traditional core principles that Mao bitterly condemned. 'Ren', or 'benevolence', for example, now informs entwined domestic and foreign policy as 'moderate prosperity in all respects'. 'Ren', or 'benevolence' is aligned with 'common security' and 'common development'. The question is whether this is a positive restoration of traditional values that will contribute to domestic development and international peace, or restorationist Middle-Kingdom-ism designed to assert Chinese values worldwide. This book's analysis of Chinese values argues that the current interpretation of the 'China Threat' is predicated in a serious misunderstanding of Chinese values.It is often commented that China is 'the defining geopolitical issues of our time'. This book is an especially timely contribution to the currently limited public policy debate on China as a threat to Western values and the 'international rules-based system'. Correction is long overdue with reference to speculative assumptions that Xi Jinping's regime represents a return to Mao's regime. 'Socialism with Chinese characteristics' has significantly moved on under Xi's leadership. Hyperbole about China has presumed the continuation of Chinese Cold War ideology and has either lightly commented on, or ignored altogether the resurgence of core traditional ideas in Chinese policy formation. This book provides detailed research of 'Xi Jinping Thought' and 'Xi Jinping Diplomatic Thought'. It adopts a widely construed, but serious interdisciplinary, approach towards the 'China Problem', drawing on both the social sciences and humanities. This wide-angled approach includes 'new sinology' in its recent review of 'translated China', synthesizing tradition and culture with the development of modern Chinese ideology, politics and policy formation. The book's significant topicality is presented within an unconventional approach and formatted contents designed to reach out to the biggest circle of general and advanced, China-interested readers in the time of great debate.
Author: Ronald Colin Keith Publisher: World Scientific ISBN: 981125933X Category : Political Science Languages : en Pages : 634
Book Description
Henry Kissinger observed, 'Everybody wants to be a China hawk.' China is a bully. China is Nazi Germany. China commits genocide. China disrupts the 'international rules-based order.' Responding to such uninformed generalization on the nature of China's regime and its lack of human values, the Western Liberal Democracies have created their own 'China Problem' by clinging to Cold War anachronism. The clash of values is not nearly as deep and extensive as is often claimed. Furthermore, the contemporary public discourse on China needs a complete assessment of the values that have emerged in Xi Jinping's China. Xi is regarded as 'red' like Mao. Xi, however, has abandoned Mao's view of class struggle and his notion of a 'rejuvenated China' embraces traditional core principles that Mao bitterly condemned. 'Ren', or 'benevolence', for example, now informs entwined domestic and foreign policy as 'moderate prosperity in all respects'. 'Ren', or 'benevolence' is aligned with 'common security' and 'common development'. The question is whether this is a positive restoration of traditional values that will contribute to domestic development and international peace, or restorationist Middle-Kingdom-ism designed to assert Chinese values worldwide. This book's analysis of Chinese values argues that the current interpretation of the 'China Threat' is predicated in a serious misunderstanding of Chinese values.It is often commented that China is 'the defining geopolitical issues of our time'. This book is an especially timely contribution to the currently limited public policy debate on China as a threat to Western values and the 'international rules-based system'. Correction is long overdue with reference to speculative assumptions that Xi Jinping's regime represents a return to Mao's regime. 'Socialism with Chinese characteristics' has significantly moved on under Xi's leadership. Hyperbole about China has presumed the continuation of Chinese Cold War ideology and has either lightly commented on, or ignored altogether the resurgence of core traditional ideas in Chinese policy formation. This book provides detailed research of 'Xi Jinping Thought' and 'Xi Jinping Diplomatic Thought'. It adopts a widely construed, but serious interdisciplinary, approach towards the 'China Problem', drawing on both the social sciences and humanities. This wide-angled approach includes 'new sinology' in its recent review of 'translated China', synthesizing tradition and culture with the development of modern Chinese ideology, politics and policy formation. The book's significant topicality is presented within an unconventional approach and formatted contents designed to reach out to the biggest circle of general and advanced, China-interested readers in the time of great debate.
Author: Ronald C. Keith Publisher: World Scientific Publishing Company ISBN: 9789811259319 Category : History Languages : en Pages : 0
Book Description
Henry Kissinger observed, "Everybody wants to be a China hawk." China is a bully. China is Nazi Germany. China commits genocide. China disrupts the "international rules-based order." Responding to such uninformed generalization on the nature of China's regime and its lack of human values, the Western Liberal Democracies have created their own "China Problem" by clinging to Cold War anachronism. The clash of values is not nearly as deep and extensive as is often claimed. Furthermore, the contemporary public discourse on China needs a complete assessment of the values that have emerged in Xi Jinping's China. Xi is regarded as "red" like Mao. Xi, however, has abandoned Mao's view of class struggle and his notion of a "rejuvenated China" embraces traditional core principles that Mao bitterly condemned. "Ren", or "benevolence", for example, now informs entwined domestic and foreign policy as "moderate prosperity in all respects". "Ren", or "benevolence" is aligned with "common security" and "common development". The question is whether this is a positive restoration of traditional values that will contribute to domestic development and international peace, or restorationist Middle-Kingdom-ism designed to assert Chinese values worldwide. This book's analysis of Chinese values argues that the current interpretation of the "China Threat" is predicated in a serious misunderstanding of Chinese values. It is often commented that China is "the defining geopolitical issues of our time". This book is an especially timely contribution to the currently limited public policy debate on China as a threat to Western values and the "international rules-based system". Correction is long overdue with reference to speculative assumptions that Xi Jinping's regime represents a return to Mao's regime. "Socialism with Chinese characteristics" has significantly moved on under Xi's leadership. Hyperbole about China has presumed the continuation of Chinese Cold War ideology and has either lightly commented on, or ignored altogether the resurgence of core traditional ideas in Chinese policy formation. This book provides detailed research of "Xi Jinping Thought" and "Xi Jinping Diplomatic Thought". It adopts a widely construed, but serious interdisciplinary, approach towards the "China Problem", drawing on both the social sciences and humanities. This wide-angled approach includes "new sinology" in its recent review of "translated China", synthesizing tradition and culture with the development of modern Chinese ideology, politics and policy formation. The book's significant topicality is presented within an unconventional approach and formatted contents designed to reach out to the biggest circle of general and advanced, China-interested readers in the time of great debate.
Author: Qianfan Zhang Publisher: Springer ISBN: 1349709204 Category : Philosophy Languages : en Pages : 217
Book Description
This book reinterprets classical Chinese philosophical tradition along the conceptual line of human dignity. Through extensive textual evidence, it illustrates that classical Confucianism, Mohism and Daoism contained rich notions of dignity, which laid the foundation for human rights and political liberty in China, even though, historically, liberal democracy failed to grow out of the authoritarian soil in China. The book critically examines the causes that might have prevented the classical schools from developing a liberal tradition, while affirming their positive contributions to the human dignity concept. Analysing the inadequacies of the western concept of human dignity, the text covers relevant teachings of Kongzi, Mengzi, Xunzi, Mozi, Laozi and Zhuangzi (in comparison with Rousseau). While the Confucian notions of humanity (Ren), righteousness (Yi), and gentleman (Junzi) bear most directly on the conception of dignity, Mohism and Daoism provide salutary corrections to the ossification of the orthodox Confucian practice (Li).
Author: Joseph Chan Publisher: Princeton University Press ISBN: 0691168164 Category : Political Science Languages : en Pages : 272
Book Description
Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right. Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice. Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.
Author: Huiyun Feng Publisher: Routledge ISBN: 1134113722 Category : History Languages : en Pages : 196
Book Description
Examining the major academic and policy debates over China’s rise and related policy issues, this book looks into the motivations and intentions of a rising China. Most of the scholarly works on China’s rise approach the question at a structural level by looking at the international system and the systemic impact on China’s foreign policy. Traditional Realist theorists define China as a revisionist power eager to address wrongs done to them in history, whilst some cultural and historical analyses attest that China’s strategic culture has been offensive despite its weak material capability. Huiyun Feng’s path-breaking contribution to the debate tests these rival hypotheses by examining systematically the beliefs of contemporary Chinese leaders and their strategic interactions with other states since 1949 when the communist regime came to power. The focus is on tracing the historical roots of Chinese strategic culture and its links to the decision-making of six key Chinese leaders via their belief systems. Chinese Strategic Culture will be of interest to students of Chinese politics, foreign policy, strategic theory and international relations in general.
Author: Bing Song Publisher: Springer Nature ISBN: 9811623090 Category : Philosophy Languages : en Pages : 174
Book Description
This book centers on rethinking foundational values in the era of frontier technologies by tapping into the wisdom of Chinese philosophical traditions. It tries to answer the following questions: How is the essence underpinning humans, nature, and machines changing in this age of frontier technologies? What is the appropriate ethical framework for regulating human–machine relationships? What human values should be embedded in or learnt by AI? Some interesting points emerged from the discussions. For example, the three dominant schools of Chinese thinking–Confucianism, Daoism and Buddhism– invariably reflect non-anthropocentric perspectives and none of them places humanity in a supreme position in the universe. While many Chinese philosophers are not convinced by the prospect of machine intelligence exceeding that of humans, the strong influence of non-anthropocentrism in the Chinese thinking contributed to much less panic in China than in the West about the existential risks of AI. The thinking is that as human beings have always lived with other forms of existence, living with programs or other forms of “beings,” which may become more capable than humans, will not inevitably lead to a dystopia. Second, all three schools emphasize self-restraint, constant introspection, and the pursuit of sage-hood or enlightenment. These views therefore see the potential risks posed by frontier technologies as an opportunity for the humanity to engage in introspection on the lessons learned from our social and political history. It is long overdue that humanity shall rethink its foundational values to take into account a multi-being planetary outlook. This book consists of nine leading Chinese philosophers’ reflections on AI’s impact on human nature and the human society. This is a groundbreaking work, which has pioneered the in-depth intellectual exploration involving traditional Chinese philosophy and frontier technologies and has inspired multidisciplinary and across area studies on AI, philosophy, and ethical implications. Chapters “1, 3, 5, 7 and 10” are available open access under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License via link.springer.com.
Author: Fung Yu-Lan Publisher: ISBN: 9780691020242 Category : Religion Languages : en Pages : 1304
Book Description
Dealing with the subject of Chinese philosophy, this two-volume set covers the period of the philosophers, from the beginnings to around 100 BC, a philosophical period as remarkable as that of ancient Greece. It also discusses a period lesser known in the West - the period of classical learning, from the second century BC to the twentieth century.
Author: Xing Lu Publisher: Univ of South Carolina Press ISBN: 1643362909 Category : Language Arts & Disciplines Languages : en Pages : 376
Book Description
Xing Lu examines language, art, persuasion, and argumentation in ancient China and offers a detailed and authentic account of ancient Chinese rhetorical theories and practices within the society's philosophical, political, cultural, and linguistic contexts. She focuses on the works of five schools of thought and ten well-known Chinese thinkers from Confucius to Han Feizi to the the Later Mohists. Lu identifies seven key Chinese terms pertaining to speech, language, persuasion, and argumentation as they appeared in these original texts, selecting ming bian as the linchpin for the Chinese conceptual term of rhetorical studies. Lu compares Chinese rhetorical perspectives with those of the ancient Greeks, illustrating that the Greeks and the Chinese shared a view of rhetoric as an ethical enterprise and of speech as a rational and psychological activity. The two traditions differed, however, in their rhetorical education, sense of rationality, perceptions of the role of language, approach to the treatment and study of rhetoric, and expression of emotions. Lu also links ancient Chinese rhetorical perspectives with contemporary Chinese interpersonal and political communication behavior and offers suggestions for a multicultural rhetoric that recognizes both culturally specific and transcultural elements of human communication.
Author: Qiyong GUO Publisher: BRILL ISBN: 9004360492 Category : Philosophy Languages : en Pages : 624
Book Description
Guo Qiyong’s edited volume offers a detailed look at research on Chinese philosophy published in Chinese from 1949-2009. The chapters in this volume are broken down into either the major themes or time periods in the history of Chinese philosophy.
Author: Ronald Colin Keith
Author: Ronald Colin Keith
Author: Ronald C. Keith
Author: Qianfan Zhang
Author: Joseph Chan
Author: Archie Brown
Author: Huiyun Feng
Author: Bing Song
Author: Fung Yu-Lan
Author: Xing Lu
Author: Qiyong GUO