Author: S. Webster
Publisher: Springer
ISBN: 0230245811
Category : Literary Criticism
Languages : en
Pages : 343
Book Description
Through an examination of his later personal notebooks, this study explores the reciprocal effects that Samuel Taylor Coleridge's scientific explorations, philosophical convictions, theological beliefs, and states of health exerted upon his perceptions of human Body/Soul relations, both in life and after death.
Body and Soul in Coleridge's Notebooks, 1827-1834
Author: S. Webster
Publisher: Springer
ISBN: 0230245811
Category : Literary Criticism
Languages : en
Pages : 343
Book Description
Through an examination of his later personal notebooks, this study explores the reciprocal effects that Samuel Taylor Coleridge's scientific explorations, philosophical convictions, theological beliefs, and states of health exerted upon his perceptions of human Body/Soul relations, both in life and after death.
Publisher: Springer
ISBN: 0230245811
Category : Literary Criticism
Languages : en
Pages : 343
Book Description
Through an examination of his later personal notebooks, this study explores the reciprocal effects that Samuel Taylor Coleridge's scientific explorations, philosophical convictions, theological beliefs, and states of health exerted upon his perceptions of human Body/Soul relations, both in life and after death.
Body and Soul in Coleridge's Notebooks, 1827-1834
Author: S. Webster
Publisher: Palgrave Macmillan
ISBN: 9780230545229
Category : Literary Criticism
Languages : en
Pages : 0
Book Description
Through an examination of his later personal notebooks, this study explores the reciprocal effects that Samuel Taylor Coleridge's scientific explorations, philosophical convictions, theological beliefs, and states of health exerted upon his perceptions of human Body/Soul relations, both in life and after death.
Publisher: Palgrave Macmillan
ISBN: 9780230545229
Category : Literary Criticism
Languages : en
Pages : 0
Book Description
Through an examination of his later personal notebooks, this study explores the reciprocal effects that Samuel Taylor Coleridge's scientific explorations, philosophical convictions, theological beliefs, and states of health exerted upon his perceptions of human Body/Soul relations, both in life and after death.
The Evangelical Party and Samuel Taylor Coleridge’s Return to the Church of England
Author: Christopher Corbin
Publisher: Routledge
ISBN: 0429638337
Category : Literary Collections
Languages : en
Pages : 384
Book Description
It has long been accepted that when Samuel Taylor Coleridge rejected the Unitarianism of his youth and returned to the Church of England, he did so while accepting a general Christian orthodoxy. Christopher Corbin clarifies Coleridge’s religious identity and argues that while Coleridge’s Christian orthodoxy may have been sui generis, it was closely aligned with moderate Anglican Evangelicalism. Approaching religious identity as a kind of culture that includes distinct forms of language and networks of affiliation in addition to beliefs and practices, this book looks for the distinguishable movements present in Coleridge’s Britain to more precisely locate his religious identity than can be done by appeals to traditional denominational divisions. Coleridge’s search for unity led him to desire and synthesize the "warmth" of heart religion (symbolized as Methodism) with the "light" of rationalism (symbolized as Socinianism), and the evangelicalism in the Church of England, being the most chastened of the movement, offered a fitting place from which this union of warmth and light could emerge. His religious identity not only included many of the defining Anglican Evangelical beliefs, such as an emphasis on original sin and the New Birth, but he also shared common polemical opponents, appropriated evangelical literary genres, developed a spirituality centered on the common evangelical emphases of prayer and introspection, and joined Evangelicals in rejecting baptismal regeneration. When placed in a chronological context, Coleridge’s form of Christian orthodoxy developed in conversation with Anglican Evangelicals; moreover, this relationship with Anglican Evangelicalism likely helped facilitate his return to the Church of England. Corbin not only demonstrates the similarities between Coleridge’s relationship to a form of evangelicalism with which most people have little familiarity, but also offers greater insight into the complexities and tensions of religious identity in late eighteenth and early nineteenth century Britain as a whole.
Publisher: Routledge
ISBN: 0429638337
Category : Literary Collections
Languages : en
Pages : 384
Book Description
It has long been accepted that when Samuel Taylor Coleridge rejected the Unitarianism of his youth and returned to the Church of England, he did so while accepting a general Christian orthodoxy. Christopher Corbin clarifies Coleridge’s religious identity and argues that while Coleridge’s Christian orthodoxy may have been sui generis, it was closely aligned with moderate Anglican Evangelicalism. Approaching religious identity as a kind of culture that includes distinct forms of language and networks of affiliation in addition to beliefs and practices, this book looks for the distinguishable movements present in Coleridge’s Britain to more precisely locate his religious identity than can be done by appeals to traditional denominational divisions. Coleridge’s search for unity led him to desire and synthesize the "warmth" of heart religion (symbolized as Methodism) with the "light" of rationalism (symbolized as Socinianism), and the evangelicalism in the Church of England, being the most chastened of the movement, offered a fitting place from which this union of warmth and light could emerge. His religious identity not only included many of the defining Anglican Evangelical beliefs, such as an emphasis on original sin and the New Birth, but he also shared common polemical opponents, appropriated evangelical literary genres, developed a spirituality centered on the common evangelical emphases of prayer and introspection, and joined Evangelicals in rejecting baptismal regeneration. When placed in a chronological context, Coleridge’s form of Christian orthodoxy developed in conversation with Anglican Evangelicals; moreover, this relationship with Anglican Evangelicalism likely helped facilitate his return to the Church of England. Corbin not only demonstrates the similarities between Coleridge’s relationship to a form of evangelicalism with which most people have little familiarity, but also offers greater insight into the complexities and tensions of religious identity in late eighteenth and early nineteenth century Britain as a whole.
Coleridge and Contemplation
Author: Peter Cheyne
Publisher: Oxford University Press
ISBN: 0192520148
Category : Literary Collections
Languages : en
Pages : 355
Book Description
Coleridge and Contemplation is a multi-disciplinary volume on Samuel Taylor Coleridge, founding poet of British Romanticism, critic, and author of philosophical, political, and theological works. In his philosophical writings, Coleridge developed his thinking about the symbolizing imagination, a precursor to contemplation, into a theory of contemplation itself, which for him occurs in its purest form as a manifestation of 'Reason'. Coleridge is a particularly challenging figure because he was a thinker in process, and something of an omnimath, a Renaissance man of the Romantic era. The dynamic quality of his thinking, the 'dark fluxion' pursued but ultimately 'unfixable by thought', and his extensive range of interests make a philosophical yet also multi-disciplinary approach to Coleridge essential. This book is the first collection to feature philosophers and intellectual historians writing on Coleridge's philosophy. This volume opens up a neglected aspect of the work of Britain's greatest philosopher-poet — his analysis of contemplation, which he considered the highest of human mental powers. Philosophers including Roger Scruton, David E. Cooper, Michael McGhee, Andy Hamilton, and Peter Cheyne contribute original essays on the philosophical, literary, and political implications of Coleridge's views. The volume is edited and introduced by Peter Cheyne, and Baroness Mary Warnock contributes a foreword. The chapters by philosophers are supported by new developments in philosophically minded criticism from leading Coleridge scholars in English departments, including Jim Mays, Kathleen Wheeler, and James Engell. They approach Coleridge as an energetic yet contemplative thinker concerned with the intuition of ideas and the processes of cultivation in self and society. Other chapters, from intellectual historians and theologians, including Douglas Hedley clarify the historical background, and 'religious musings', of Coleridge's thought regarding contemplation.
Publisher: Oxford University Press
ISBN: 0192520148
Category : Literary Collections
Languages : en
Pages : 355
Book Description
Coleridge and Contemplation is a multi-disciplinary volume on Samuel Taylor Coleridge, founding poet of British Romanticism, critic, and author of philosophical, political, and theological works. In his philosophical writings, Coleridge developed his thinking about the symbolizing imagination, a precursor to contemplation, into a theory of contemplation itself, which for him occurs in its purest form as a manifestation of 'Reason'. Coleridge is a particularly challenging figure because he was a thinker in process, and something of an omnimath, a Renaissance man of the Romantic era. The dynamic quality of his thinking, the 'dark fluxion' pursued but ultimately 'unfixable by thought', and his extensive range of interests make a philosophical yet also multi-disciplinary approach to Coleridge essential. This book is the first collection to feature philosophers and intellectual historians writing on Coleridge's philosophy. This volume opens up a neglected aspect of the work of Britain's greatest philosopher-poet — his analysis of contemplation, which he considered the highest of human mental powers. Philosophers including Roger Scruton, David E. Cooper, Michael McGhee, Andy Hamilton, and Peter Cheyne contribute original essays on the philosophical, literary, and political implications of Coleridge's views. The volume is edited and introduced by Peter Cheyne, and Baroness Mary Warnock contributes a foreword. The chapters by philosophers are supported by new developments in philosophically minded criticism from leading Coleridge scholars in English departments, including Jim Mays, Kathleen Wheeler, and James Engell. They approach Coleridge as an energetic yet contemplative thinker concerned with the intuition of ideas and the processes of cultivation in self and society. Other chapters, from intellectual historians and theologians, including Douglas Hedley clarify the historical background, and 'religious musings', of Coleridge's thought regarding contemplation.
Coleridge’s Sublime Later Prose and Recent Theory
Author: Murray J. Evans
Publisher: Springer Nature
ISBN: 3031255275
Category : Literary Criticism
Languages : en
Pages : 232
Book Description
This book explores the sublime in Samuel Taylor Coleridge’s later major prose in relation to more recent theories of the sublime. Building on the author’s previous monograph Sublime Coleridge: The Opus Maximum, this study focuses on sublime theory and discourse in Coleridge’s other major prose texts of the 1820s: Confessions of an Inquiring Spirit (wr. 1824), Aids to Reflection (1825), and On the Constitution of the Church and State (1829). This book thus ponders the constellations of aesthetics, literature, religion, and politics in the sublime theory and practice of this central Romantic author and three of his important successors: Julia Kristeva, Theodor Adorno, and Jacques Rancière.
Publisher: Springer Nature
ISBN: 3031255275
Category : Literary Criticism
Languages : en
Pages : 232
Book Description
This book explores the sublime in Samuel Taylor Coleridge’s later major prose in relation to more recent theories of the sublime. Building on the author’s previous monograph Sublime Coleridge: The Opus Maximum, this study focuses on sublime theory and discourse in Coleridge’s other major prose texts of the 1820s: Confessions of an Inquiring Spirit (wr. 1824), Aids to Reflection (1825), and On the Constitution of the Church and State (1829). This book thus ponders the constellations of aesthetics, literature, religion, and politics in the sublime theory and practice of this central Romantic author and three of his important successors: Julia Kristeva, Theodor Adorno, and Jacques Rancière.
Gothic dreams and nightmares
Author: Carol Margaret Davison
Publisher: Manchester University Press
ISBN: 1526160617
Category : Literary Criticism
Languages : en
Pages : 213
Book Description
Gothic dreams and nightmares is an edited collection on the compelling yet under-theorised subject of Gothic dreams and nightmares ranging across more than two centuries of literature, the visual arts, and twentieth- and twenty-first century visual media. Written by an international group of experts, including leading and lesser-known scholars, it considers its subject in various national, cultural, and socio-historical contexts, engaging with questions of philosophy, morality, rationality, consciousness, and creativity.
Publisher: Manchester University Press
ISBN: 1526160617
Category : Literary Criticism
Languages : en
Pages : 213
Book Description
Gothic dreams and nightmares is an edited collection on the compelling yet under-theorised subject of Gothic dreams and nightmares ranging across more than two centuries of literature, the visual arts, and twentieth- and twenty-first century visual media. Written by an international group of experts, including leading and lesser-known scholars, it considers its subject in various national, cultural, and socio-historical contexts, engaging with questions of philosophy, morality, rationality, consciousness, and creativity.
Coleridge's Contemplative Philosophy
Author: Peter Cheyne
Publisher: Oxford University Press
ISBN: 0192592734
Category : Literary Criticism
Languages : en
Pages : 519
Book Description
'PHILOSOPHY, or the doctrine and discipline of ideas' as S. T. Coleridge understood it, is the theme of this book. It considers the most vital and mature vein of Coleridge's thought to be the contemplation of ideas objectively, as existing powers. A theory of ideas emerges in critical engagement with thinkers including Plato, Plotinus, Böhme, Kant, and Schelling. A commitment to the transcendence of reason, central to what he calls the spiritual platonic old England, distinguishes him from his German contemporaries. The book also engages with Coleridge's poetry, especially in a culminating chapter dedicated to the Limbo sequence. This book pursues a theory of contemplation that draws from Coleridge's theories of imagination and the Ideas of Reason in his published texts and extensively from his thoughts as they developed throughout unpublished works, fragments, letters, and notebooks. He posited a hierarchy of cognition from basic sense intuition to the apprehension of scientific, ethical, and theological ideas. The structure of the book follows this thesis, beginning with sense data, moving upwards into aesthetic experience, imagination, and reason, with final chapters on formal logic and poetry that constellate the contemplation of ideas. Coleridge's Contemplative Philosophy is not just a work of history of philosophy, it addresses a figure whose thinking is of continuing interest, arguing that contemplation of ideas and values has consequences for everyday morality and aesthetics, as well as metaphysics. The volume will be of interest to philosophers, intellectual historians, scholars of religion, and of literature.
Publisher: Oxford University Press
ISBN: 0192592734
Category : Literary Criticism
Languages : en
Pages : 519
Book Description
'PHILOSOPHY, or the doctrine and discipline of ideas' as S. T. Coleridge understood it, is the theme of this book. It considers the most vital and mature vein of Coleridge's thought to be the contemplation of ideas objectively, as existing powers. A theory of ideas emerges in critical engagement with thinkers including Plato, Plotinus, Böhme, Kant, and Schelling. A commitment to the transcendence of reason, central to what he calls the spiritual platonic old England, distinguishes him from his German contemporaries. The book also engages with Coleridge's poetry, especially in a culminating chapter dedicated to the Limbo sequence. This book pursues a theory of contemplation that draws from Coleridge's theories of imagination and the Ideas of Reason in his published texts and extensively from his thoughts as they developed throughout unpublished works, fragments, letters, and notebooks. He posited a hierarchy of cognition from basic sense intuition to the apprehension of scientific, ethical, and theological ideas. The structure of the book follows this thesis, beginning with sense data, moving upwards into aesthetic experience, imagination, and reason, with final chapters on formal logic and poetry that constellate the contemplation of ideas. Coleridge's Contemplative Philosophy is not just a work of history of philosophy, it addresses a figure whose thinking is of continuing interest, arguing that contemplation of ideas and values has consequences for everyday morality and aesthetics, as well as metaphysics. The volume will be of interest to philosophers, intellectual historians, scholars of religion, and of literature.
The Lake Poets in Prose
Author: Stuart Andrews
Publisher: Cambridge Scholars Publishing
ISBN: 1527568059
Category : Literary Criticism
Languages : en
Pages : 276
Book Description
Focused on the Lake Poets’ prose writing—including their journalism and correspondence—this collection of essays challenges some widely held assumptions. Much of the narrative is Bristol-based, as the city’s reference library holds not only much of Southey’s personal library, but the borrowing registers of the old subscription library which still record the titles that Coleridge and Southey borrowed in the 1790s. It places the poets’ American Susquehanna project, customarily dismissed as the idealistic dreams of Oxbridge students, in the context of European emigration schemes prompted by the American Revolution. Similarly the label “Jacobin,” suggesting French revolutionary brutality, is shown here to be no more apt a description than “Communist” was in 1950s America. However, the book does show that the poets did challenge the government’s social and political assumptions of the day, often from a religious standpoint. The claim that the three poets abandoned democratic impulses when Napoleon invaded Switzerland is also here rebutted by their involvement—a decade later—in defending the independence of Spain and Portugal, not only against Bonaparte, but against their ancien-régime monarchies. When, in 1815, those monarchs were restored, Southey pinned his democratic hopes on the Portuguese colony of Brazil. At home, amid distress caused by wholesale demobilization and shrinkage of economically viable agricultural land, the poets understandably condemned the rabble-rousers and (correctly) predicted an assassination attempt. Coleridge and Southey, both youthful Unitarians and (like Wordsworth) devotees of the “religion of nature,” are argued here to have defended the Established Church against Catholic Emancipation, while the two brothers-in-law’s interest in Islam is shown to be more than mere obsessive Orientalism.
Publisher: Cambridge Scholars Publishing
ISBN: 1527568059
Category : Literary Criticism
Languages : en
Pages : 276
Book Description
Focused on the Lake Poets’ prose writing—including their journalism and correspondence—this collection of essays challenges some widely held assumptions. Much of the narrative is Bristol-based, as the city’s reference library holds not only much of Southey’s personal library, but the borrowing registers of the old subscription library which still record the titles that Coleridge and Southey borrowed in the 1790s. It places the poets’ American Susquehanna project, customarily dismissed as the idealistic dreams of Oxbridge students, in the context of European emigration schemes prompted by the American Revolution. Similarly the label “Jacobin,” suggesting French revolutionary brutality, is shown here to be no more apt a description than “Communist” was in 1950s America. However, the book does show that the poets did challenge the government’s social and political assumptions of the day, often from a religious standpoint. The claim that the three poets abandoned democratic impulses when Napoleon invaded Switzerland is also here rebutted by their involvement—a decade later—in defending the independence of Spain and Portugal, not only against Bonaparte, but against their ancien-régime monarchies. When, in 1815, those monarchs were restored, Southey pinned his democratic hopes on the Portuguese colony of Brazil. At home, amid distress caused by wholesale demobilization and shrinkage of economically viable agricultural land, the poets understandably condemned the rabble-rousers and (correctly) predicted an assassination attempt. Coleridge and Southey, both youthful Unitarians and (like Wordsworth) devotees of the “religion of nature,” are argued here to have defended the Established Church against Catholic Emancipation, while the two brothers-in-law’s interest in Islam is shown to be more than mere obsessive Orientalism.
Bodily Pain in Romantic Literature
Author: Jeremy Davies
Publisher: Routledge
ISBN: 1135016747
Category : Literary Criticism
Languages : en
Pages : 242
Book Description
Shortlisted for the University English Early Career Book Prize 2016 Shortlisted for the British Association for Romantic Studies First Book Prize 2015 When writers of the late eighteenth and early nineteenth centuries explored the implications of organic and emotional sensitivity, the pain of the body gave rise to unsettling but irresistible questions. Urged on by some of their most deeply felt preoccupations – and in the case of figures like Coleridge and P. B. Shelley, by their own experiences of chronic pain – many writers found themselves drawn to the imaginative scrutiny of bodies in extremis. Bodily Pain in Romantic Literature reveals the significance of physical hurt for the poetry, philosophy, and medicine of the Romantic period. This study looks back to eighteenth-century medical controversies that made pain central to discussions about the nature of life, and forward to the birth of surgical anaesthesia in 1846. It examines why Jeremy Bentham wrote in defence of torture, and how pain sparked the imagination of thinkers from Adam Smith to the Marquis de Sade. Jeremy Davies brings to bear on Romantic studies the fascinating recent work in the medical humanities that offers a fresh understanding of bodily hurt, and shows how pain could prompt new ways of thinking about politics, ethics, and identity.
Publisher: Routledge
ISBN: 1135016747
Category : Literary Criticism
Languages : en
Pages : 242
Book Description
Shortlisted for the University English Early Career Book Prize 2016 Shortlisted for the British Association for Romantic Studies First Book Prize 2015 When writers of the late eighteenth and early nineteenth centuries explored the implications of organic and emotional sensitivity, the pain of the body gave rise to unsettling but irresistible questions. Urged on by some of their most deeply felt preoccupations – and in the case of figures like Coleridge and P. B. Shelley, by their own experiences of chronic pain – many writers found themselves drawn to the imaginative scrutiny of bodies in extremis. Bodily Pain in Romantic Literature reveals the significance of physical hurt for the poetry, philosophy, and medicine of the Romantic period. This study looks back to eighteenth-century medical controversies that made pain central to discussions about the nature of life, and forward to the birth of surgical anaesthesia in 1846. It examines why Jeremy Bentham wrote in defence of torture, and how pain sparked the imagination of thinkers from Adam Smith to the Marquis de Sade. Jeremy Davies brings to bear on Romantic studies the fascinating recent work in the medical humanities that offers a fresh understanding of bodily hurt, and shows how pain could prompt new ways of thinking about politics, ethics, and identity.
Symbol and Intuition
Author: Helmut Huehn
Publisher: Routledge
ISBN: 1351193171
Category : Philosophy
Languages : en
Pages : 411
Book Description
"That a symbolic object or work of art participates in what it signifies, as a part within a whole, was a controversial claim discussed with particular intensity in the wake of Immanuel Kant's Critique of Judgment. It informed the aesthetic theories of a constellation of writers in Jena and Weimar around 1800, including Moritz, Goethe, Schelling and Hegel. Yet the twin concepts of symbol and intuition were not only tools of literary and mythological criticism: they were integral even to questions of epistemology and methodology in the fields of theology, metaphysics, history and natural philosophy. The international contributors to this volume further explore how both the explanatory potential and peculiar dissatisfactions of the symbol entered the Anglo-American discourse, focusing on Coleridge, Crabb Robinson and Emerson. Contemporary debates about the claims of symbolic as opposed to allegorical art are kept in view throughout."
Publisher: Routledge
ISBN: 1351193171
Category : Philosophy
Languages : en
Pages : 411
Book Description
"That a symbolic object or work of art participates in what it signifies, as a part within a whole, was a controversial claim discussed with particular intensity in the wake of Immanuel Kant's Critique of Judgment. It informed the aesthetic theories of a constellation of writers in Jena and Weimar around 1800, including Moritz, Goethe, Schelling and Hegel. Yet the twin concepts of symbol and intuition were not only tools of literary and mythological criticism: they were integral even to questions of epistemology and methodology in the fields of theology, metaphysics, history and natural philosophy. The international contributors to this volume further explore how both the explanatory potential and peculiar dissatisfactions of the symbol entered the Anglo-American discourse, focusing on Coleridge, Crabb Robinson and Emerson. Contemporary debates about the claims of symbolic as opposed to allegorical art are kept in view throughout."