Author: Philip STUBS (Archdeacon of St. Albans.)Publisher:
ISBN:
Category :
Languages : en
Pages : 14
Book Description
Begin. An account of the Propagation of the Gospel in Foreign Parts
Author: Philip STUBS (Archdeacon of St. Albans.)Publisher:
ISBN:
Category :
Languages : en
Pages : 14
Book Description
Mastering Christianity
Author: Travis GlassonPublisher: OUP USA
ISBN: 0199773963
Category : History
Languages : en
Pages : 329
Book Description
This book examines how missionaries of the Anglican Church in North America, the Caribbean, and Africa initially spread a religiously-grounded understanding of human diversity that stressed the essential unity of all people but over time developed the idea that slavery and Christianity were entirely compatible and could be mutually beneficial, leading the Church to become an institutional opponent of the abolition movement.
"For the Good of Their Souls"
Author: William B. HartPublisher: Native Americans of the Northe
ISBN: 9781625344953
Category : History
Languages : en
Pages : 0
Book Description
In 1712, the Society for the Propagation of the Gospel in Foreign Parts opened its mission near present-day Albany, New York, and began baptizing residents of the nearby Mohawk village Tiononderoge, the easternmost nation of the Haudenosaunee (Iroquois) Confederacy. Within three years, about one-fifth of the Mohawks in the area began attending services. They even adapted versions of the service for use in private spaces, which potentially opened a door to an imagined faith community with the Protestants. Using the lens of performance theory to explain the ways in which the Mohawks considered converting and participating in Christian rituals, historian William B. Hart contends that Mohawks who prayed, sang hymns, submitted to baptism, took communion, and acquired literacy did so to protect their nation's sovereignty, fulfill their responsibility of reciprocity, serve their communities, and reinvent themselves. Performing Christianity was a means of "survivance," a strategy for sustaining Mohawk life and culture on their terms in a changing world.
Magnæ Britanniæ Notitia, Or, The Present State of Great Britain
Author: John ChamberlaynePublisher:
ISBN:
Category : Great Britain
Languages : en
Pages : 764
Book Description
Mixed Messages: Materiality, Textuality, Missions
Author: J. ScottPublisher: Springer
ISBN: 1403982325
Category : Religion
Languages : en
Pages : 273
Book Description
This collection of essays looks at missions, their complicity in European colonialism, and their postcolonial aftermath. It examines the spread of Christianity, ranging over the anthropological, textual, historical, and geographical dimensions of mission enterprises, with topics as diverse as the influence of mission printing and record-keeping on traditional life in Africa to the role of missions in changing styles of dress in India. Also, uniquely, the collection includes essays analyzing the role of proselytizing in Islam, Hinduism, and Buddhism, as well as American liberal democratic capitalism. The volume is interdisciplinary, focusing on textual and material aspects of missions. Like Griffiths' earlier ground-breaking books in postcolonial studies, and Scott's well-known interdisciplinary work on missions and postcolonial literatures, this collection will be fascinating to scholars in postcolonial/cultural and mission studies and be useful as a teaching tool as well. Mixed Messages was listed among the 15 best books for 2005 in the Jan 2006 issue of The International Bulletin of Mission Studies .
Magnae Britanniae Notitia: Or, The Present State of Great-Britain; with Diverse Remarks Upon the Ancient State Thereof
Author: John ChamberlaynePublisher:
ISBN:
Category : Great Britain
Languages : en
Pages : 838
Book Description
Primordia Bibliothecae Americanae
Author: Christian Slavery
Author: Katharine GerbnerPublisher: University of Pennsylvania Press
ISBN: 0812294904
Category : Social Science
Languages : en
Pages : 293
Book Description
Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.
The Poor Indians
Author: Laura M. StevensPublisher: University of Pennsylvania Press
ISBN: 0812203089
Category : History
Languages : en
Pages : 274
Book Description
Between the English Civil War of 1642 and the American Revolution, countless British missionaries announced their intention to "spread the gospel" among the native North American population. Despite the scope of their endeavors, they converted only a handful of American Indians to Christianity. Their attempts to secure moral and financial support at home proved much more successful. In The Poor Indians, Laura Stevens delves deeply into the language and ideology British missionaries used to gain support, and she examines their wider cultural significance. Invoking pity and compassion for "the poor Indian"—a purely fictional construct—British missionaries used the Black Legend of cruelties perpetrated by Spanish conquistadors to contrast their own projects with those of Catholic missionaries, whose methods were often brutal and deceitful. They also tapped into a remarkably effective means of swaying British Christians by connecting the latter's feelings of religious superiority with moral obligation. Describing mission work through metaphors of commerce, missionaries asked their readers in England to invest, financially and emotionally, in the cultivation of Indian souls. As they saved Indians from afar, supporters renewed their own faith, strengthened the empire against the corrosive effects of paganism, and invested in British Christianity with philanthropic fervor. The Poor Indians thus uncovers the importance of religious feeling and commercial metaphor in strengthening imperial identity and colonial ties, and it shows how missionary writings helped fashion British subjects who were self-consciously transatlantic and imperial because they were religious, sentimental, and actively charitable.
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