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Bailey's African Tradition's Emotional Thinking

Bailey's African Tradition's Emotional Thinking PDF Author: Joseph A. Bailey (II)
Publisher:
ISBN:
Category : Africa
Languages : en
Pages : 590

Book Description


Bailey's African Tradition's Emotional Thinking

Bailey's African Tradition's Emotional Thinking PDF Author: Joseph A. Bailey (II)
Publisher:
ISBN:
Category : Africa
Languages : en
Pages : 590

Book Description


BAILEY'S AFRICAN TRADITION'S ETHICS Volume 76

BAILEY'S AFRICAN TRADITION'S ETHICS Volume 76 PDF Author: Facs Joseph a Bailey, II MD
Publisher:
ISBN:
Category :
Languages : en
Pages : 592

Book Description
ABOUT THE BOOKIn African Tradition, Ethics is ones System of Values used as a personal disposition to guide ones Selfhood Ingredients pertaining to how one thinks, feels, says, does. Along a human's life's course, these are used for ones desires, choices, decisions, solutions pertaining to Right Life Thinking/Living. Their by-products operate in determining ones Character. Ancient Africans considered a human's System of Values to be a reflection of ones character, perhaps embracing both Morals ("Right/Wrong") and Ethics (Appropriate/Inappropriate) behaviors within the context of Ma'at living. Ma'at makes for an absolute standard for reaching the heaven Afterlife. They started with Good Manners in training children into their System of Values. Those embrace Folkways--non-moral customs, called Ethics + Mores--Moral customs-Common Sense about "Right"/"Wrong" according to Divine Law Standards. These carry the same power as the force of law. Yet, personal Spiritual Ethics is using Wisdom to discern Rightness, based upon Divine Laws, of conflicting Qualities. Morals are using ones Intellect to properly institute decisions-open to ones instincts or choice--in the most practical manner that embraces Harmlessness, Truth, Honesty, Cleanliness, Appropriateness. These mosaics of Divine Laws are Intellects' greatest powers. The point is that ones mental qualities are largely determined by the nature, quality, and quantity of ones Pre-Birth and Earthly Acquired Emotions. The more Pre-Birth Emotions orchestrate ones Selfhood and the least Acquired Emotions are used, is what fashions the very best Good Manners and Ethics. African Tradition advocates high Human Ideals and right conduct as foundational to the preservation of the individual, the group, and community living. A way this is done is by honestly listing all of ones Good and less than Good Qualities. For the latter, remove the Useless and modify or eliminate the others by letting them die from disuse. For their opposite replacements, use Ancient African Spiritual Literature as the source for ones Divine Law Standards from which to extract Human Ideals compatible with ones Talents and demanded by ones Selfhood nature. Then strive to achieve them with Human Perfection, starting immediately and with a sense of Urgency. Feel Self-Pride-so as to not need to seek others' approval--and celebrate the multiple small successes used in the process of climbing out of a seemingly bottomless pit of each significant thing and/or from climbing each rung of the ladder in heading towards the "heavens." By having Human Ideal Standards against which to compare all of what one thinks, feels, says, does + having a Legacy Destination of daily providing Spiritually Uplifting Gifts for the "ME/WE" are the composition of the Necessity Theme of ones life. This Theme is "untouchable" by outsiders-meaning one always makes ones own decisions alone, in a self-reliant manner. The context for handling Significant "pop-up" Emergencies/Urgencies is to have ones life in Order so as to remain organized while those "pop-ups" are being handled. Otherwise, conform to Folkways and Mores that do not violate Divine Laws. Selfhood Ingredients that remain in this flow create, enhance, maintain Good Character and Good Manners, like having good relations with and good behaviors toward non-evil people. For these to happen requires knowing how to avoid destruction, by minimizing their impacting forces; or self-protect and self-preserve ones Survival instincts from ignorant, stupid, foolish, con-artists, enemies, and wicked people who create losses, lacks, obstructions or at least slow, stop or reverse ones wholesome progress. Ones Life's Theme journey is to be sprinkled daily with Fun/Play/Pleasure.

Bailey's AFROCENTRIC STORY ORIGINS

Bailey's AFROCENTRIC STORY ORIGINS PDF Author: MD Facs Joesph a Bailey
Publisher:
ISBN:
Category :
Languages : en
Pages : 592

Book Description
ABOUT THE BOOKAfrican Tradition Stories serve as congenial Atmospheres for: (1) "Being With" in "Relating to" Good "ME/We" humans; (2) "Doing For" in purposes to persuade, inform, entertain, express, share, teach, instruct, educate, serve as a call to action; (3) invaluable for learning "Flexible" Thinking + Outside-the-Box" thinking; (4) shedding pre-conceived thinking Patterns to better understand and carry out Serious Business. Type I Stories were originated by Primitive Africans as Myths (sacred stories) pertaining to Life Systems, displayed in Pleasure/ Pain. African "Logic" (to connect) deals with establishing the legitimacy between ideas in a Qualitative Algebraic manner between human-derived truisms equated to/in harmony with the Spiritual Elements. Type II, Figures of Communication are in categories of Speech, Thought, Sound, Drama. These make expressions of comparisons for imaginative interpretations so as to "touch" ones "Heart" and/or "Head." "Heart" touchers stimulate like-kind Icon Images which invoke Spiritual, Secular Emotions, and/or Sentiments (Thoughts wrapped in Emotions). Any of these can be life-shaping or life-changing. Unique Styling is given by stylish Playful Icon Images present in Affect Symbolic Imagery surrounding the core message. Type II display the Type III forms of Personification, Metaphors, Allegories, Fables, Analogies, Similes, Legends, Proverbs, Parables. They take ones reality-beyond-meaning so as to awaken non-thought experiences + non-feeling impacts disengaging one from the External World. From all came Type IV-Jokes, anecdotes, Riddles, Conundrums, Puns, Enigmas, Paradoxes, Puzzles, Mysteries. In African Tradition, these concern ones Highest Self, manifested by Instinct Play/Fun, while Sublime Pleasure embraces Humane Humor, Wit, Comedy, so vital for "Making Fun Out of Hard Work!"

Bailey's African Tradition Spiritual/Metaphysical/Physical Concepts

Bailey's African Tradition Spiritual/Metaphysical/Physical Concepts PDF Author: II MD Facs Bailey
Publisher: Independently Published
ISBN: 9781794003019
Category : Africa
Languages : en
Pages : 592

Book Description
In the Setting of Hunting cultures, featuring no division of labor + individualistic Self-Discovery--African Tradition began its formalization by Primitive African Shaman. Each 'Medicine Man' went alone into the forest/jungle to undergo Psychic Ordeals to establish Self-Reliance and to keep realizing all humans are equal and the interconnections of all life. Using herbs to arouse their Life-Force into manifesting Trance psychic phenomena, Rock Art indicates they saw Form-Constants--geometric shapes--"memory deposits" giving Spiritual Knowings. Then, doing deep "pot-belly shaped" diaphragmatic breathing--so as to withdraw the focal point of consciousness from their senses + induce a mental wakefulness state of 50 times the norm--they were "Inspired" (in + breath or spirit animation) into an "awakening by divine influence." Once their consciousness was raised to the higher parts of their Spirits, itself interdependent with their bodies, they focused resultant powers for use in healing, divination, and clairvoyance. Since, for Primitive Africans, the culture and environment were essentially the same, their various brilliant "Seed" ideas were combined with later efforts of Ancient African Sages to form profound and never equaled Thinking skills. This may have been the spur for African Sages to devise Africans' Philosophy of Life + consider Sacred Geometrical Forms in the heavens + such concepts as Thought-Forces, Element Numbers, and Music of the Spheres. This book discusses their ramifications and contrasts this with those reared by Agrarian based societies. In the Setting of Hunting cultures, featuring no division of labor + individualistic Self-Discovery--African Tradition began its formalization by Primitive African Shaman. Each 'Medicine Man' went alone into the forest/jungle to undergo Psychic Ordeals to establish Self-Reliance and to keep realizing all humans are equal and the interconnections of all life. Using herbs to arouse their Life-Force into manifesting Trance psychic phenomena, Rock Art indicates they saw Form-Constants--geometric shapes--"memory deposits" giving Spiritual Knowings. Then, doing deep "pot-belly shaped" diaphragmatic breathing--so as to withdraw the focal point of consciousness from their senses + induce a mental wakefulness state of 50 times the norm--they were "Inspired" (in + breath or spirit animation) into an "awakening by divine influence." Once their consciousness was raised to the higher parts of their Spirits, itself interdependent with their bodies, they focused resultant powers for use in healing, divination, and clairvoyance. Since, for Primitive Africans, the culture and environment were essentially the same, their various brilliant "Seed" ideas were combined with later efforts of Ancient African Sages to form profound and never equaled Thinking skills. This may have been the spur for African Sages to devise Africans' Philosophy of Life + consider Sacred Geometrical Forms in the heavens + such concepts as Thought-Forces, Element Numbers, and Music of the Spheres. This book discusses their ramifications and contrasts this with those reared by Agrarian based societies.

Bailey's African Tradition's Free Minds

Bailey's African Tradition's Free Minds PDF Author: Facs Joseph a Bailey, II MD
Publisher:
ISBN:
Category :
Languages : en
Pages : 592

Book Description
ABOUT THE BOOKA "ME/WE" well-being Life embraces all "Goodness" functions. Its foundation of Divine Laws establishes interrelationships of interdependence between Cosmic Creatures/Creations and their supportive Energy/Matter. All, being made by the Supreme Creator, said Ancient Africans, are unified "forever" through God Genetic Substance forces of Divine Laws, accounting for Nature's Processes, ultimately unified by Unconditional Love. African Tradition's "ME/WE" theme is "Fill your cup with Divine Laws and share it!" Divine Laws are related to Sphere 0, Amen, Inner Peace + Sphere 1, Ausar, Unity. They function by unfolding humans' lives so as for each Divine Consciousness and "Non-Self" Soul to be in God's likeness. When these orchestrate ones Real Selfhood nature Qualities, they are Ordered by what African Tradition terms the Tree of Life. Those Qualities, arising out of humans' 11 natural desires/needs in relation with each other and to the whole, are arranged in descending order of Spheres. Those Spheres are principles and forces influencing humans think, feel, say, deeds and destiny. Their classified inner drive influences, according to their Selfhood Creating + maintaining Unity roles, are: (I) humans' Essence (unconditioned, undifferentiated) state of Divine Consciousness + Non-Self Identity--Sphere 0, Amen + Sphere 1, Ausar, Unity with God's Cosmic Circle of Wholism--Omnipresent (present everywhere simultaneously + unified with Its creations); (II) Creativity--words for potential power actions from ones Will of Sphere 2, Tehuti, living by Wisdom containing Divine Laws to arrive at Ultimate Truth Standards--Omniscient (total knowledge of everything) + Sphere 3-SEKHER-Spiritual realization of Empowerment actions--Omnipotent (unlimited, universal power in accomplishing, controlling, creating all things); (III) Higher Mental Faculties, with 'Laws" enabling regulating 7, 8, 10 by Spheres 0-3 programs to achieve unified Spiritual "Oneness"-- Sphere 4-MA'AT, Organization/Order in life; Sphere 5-HERUKHUTI-Justice/Protection; Sphere 6-HERU- from living Divine Laws, "ME/WE" Freedom + Self-Reliance; (IV) Lower Mental Specializing Faculties (Logical, Artistic) that distinguish Spheres 4,5,6 into families and separate existences; Sphere 7-HET HERU-Fun/Play/Pleasure/Creativity for problem solutions; Sphere 8-SEBEK-African Spiritual Literature for Precedent Standard Guides to Speed Self-Improvement; Sphere 9-AUSET-Transcends "BAD"; (V) Physical Motive Faculties of Action for Physical Energies/Body, Emotions; (VI)--Sphere 10-GEB-Self-Prove Worth of ones Spiritually Uplifting "ME/WE" Gifts. These Gifts display in (VII), the Cosmic Ocean of Nun, where each manifestation is finally segregated into an Individual Existence.

Bailey's African Tradition's Concordance Terms

Bailey's African Tradition's Concordance Terms PDF Author: Joseph A. Bailey (II)
Publisher: Createspace Independent Publishing Platform
ISBN: 9781985640122
Category : Africa
Languages : en
Pages : 630

Book Description
Humankind entered the Universe and described each Reality Referent by: (1) "what it is"-i.e. its Self-Identity + its interrelationships (e.g. similarities in apparent dissimilarities) + the Setting of its Interrelationships; (2) Reality happenings by "what it does"-defining its motions and Matter via human-made measures; and (3) Perceived Reality by "how it appears"-with ballpark ideas using analogies for undefinable, hazy, indescribable Referents. These three are bits and pieces of what human minds have isolated and interpreted out of any Reality Referent-and none is Truth. Descriptions paint word pictures of only a tiny part of a Thing's special/identifying qualities/traits-e.g. behavior, form, shape, and/or pattern. From resultant bunches of such mental pictures are formed Thoughts. They undergo "inference leaping" into an Understanding of a flawed imitation meaning of the Reality Referent. So, Referent Descriptions--standing apart from Reality--are needed Symbol systems (e.g. words, gestures) to design ideas, thoughts, concepts, feelings, or labels to fashion a Referent imitation. This book's purpose is to provide processes and ingredients for experiencing "Knowing" a Reality Thing by becoming "One" with it. This is done by "stepping behind" all Referent Symbols, meanings, or emotions so as to "Feel" the "what it is" part of the true Referent Reality. Such occurs only with African Tradition's use of the pure Spiritual Elements of Unconditional Love, Truth, Reality, and the Natural to give Knowledge and Wisdom. None of these ever occur from Europeans' Supernatural methods.

Bailey's Right Life Living in African Tradition

Bailey's Right Life Living in African Tradition PDF Author: Joseph A. Bailey (II)
Publisher:
ISBN: 9781700138712
Category : Africa
Languages : en
Pages : 592

Book Description
ABOUT THE BOOK African Tradition's Right Life Thinking/Living has "Six Life's Duties": (1) daily living, embracing family, friends, neighbors good interrelationships; (2) a career pursuit to get "Enough" money for "ME/WE" family and old age; (3) gathering/fashioning Uplifting "ME/WE" Missions in life gifts for Pleasure; (4) imagining Useless/Useful Humor/Fun/Play for daily Serious Business relief; (5) handling the lacks, losses, obstructions imposed by ignorant, foolish, stupid, con-artist, wicked, bullies, enemies in ways not slowing, stopping, or reversing ones wholesome progress; (6) immediately vanish Private Selfhood flaws (e.g. faults, Ig-norance-i.e. inability to 'Know Thyself, ' perceive, respond to Truth) + Public Selfhood problematic "ME/WE" issues of Protection, Emergencies, the seemingly "impossible". These Six are done while in Unconditional Love's Cosmic River System flow--using its Truth, Reality, Naturalness as Standards, guides, filters, measures for all decisions/solutions-as drawn from African Tradition Philosophy. Have a Legacy Destination, designed and orchestrated by ones Talent. Tools for leaving a piece of the world better off include daily cultivation of African Tradition Web Thinking faculties of Creativity, Common Sense, Critical/Rational Thinking, Logic. Self-improvement is by spending 65% of time on Necessities; 20% on the Important; 12% Socializing; and 3% engaging in Desires. Spend all extra alone time in Nature to get 'Harmony tuned' to its vibrational rhythms. Always work using Human Ideals, doing them while striving for Human Perfection-with a sense of Urgency-in the setting of a "Fun Game." A mild addiction to "keep producing" "ME/WE" products in "Down Times" maintains going "straight ahead" to ones Destination. The foundation is to operate out of ones Selfhood Greatness.

Common Sense Inside African Tradition

Common Sense Inside African Tradition PDF Author: Joseph Bailey
Publisher: WingSpan Press
ISBN: 1595940987
Category : Afrocentrism
Languages : en
Pages : 318

Book Description
The best form of common sense for a people can be found inside African Tradition while the best form for an individual is called "Mother Wit." The term "Mother Wit" is short for the Mother Wisdom of African Tradition. Those rare individuals whose life demonstrates they have earned this title are qualified to show us the way out of poverty, whether of a mental, economic, social, or spiritual nature. This book focuses on explaining African Tradition and how to teach "Mother Wit" to Black youth by means of stories, games, mathematics, and art.

ECHOES OF ANCIENT AFRICAN VALUES

ECHOES OF ANCIENT AFRICAN VALUES PDF Author: Joseph A. Bailey, II, M.D., F.A.C.S.
Publisher: Author House
ISBN: 1463492146
Category : Social Science
Languages : en
Pages : 349

Book Description
Ancient Africans, perhaps around 5500 BC, established a tradition based upon truth, goodness, beauty, and other immaterial and intangible aspects of things of worth. Believing all of God’s creations were forever linked, they focused on having good relations with and behaviors toward fellow human beings and with nature – both for the purpose of reaching a heaven afterlife. Out of these concepts arose the sense of community, including the practice of no person being left behind. Echoes of Ancient African Values discusses who Ancient Africans were as a people; their genius and creative ways of thinking; their philosophical and spiritual foundations; and their world shaping achievements. Unfortunately, peoples throughout the world have failed to realize or acknowledge the fact that Ancient Africans have produced the most brilliance civilization and culture the world has ever known. This applies whether the measure is by significance, greatness, or numbers. The fashioning of such brilliance inside high morals not only transcended space and time but also designed sublime echoes. A major premise of this book is that these echoes were extremely instrumental in enabling Ancient African slaves to survive their hellish situation as well as having ongoingly contributed to the recovery of Black Americans from the effects of slavery. Numerous examples are given. Otherwise, what is stressed to all peoples in the world is that Ancient African Values contain workable answers for solving every type of problem concerning humanity.

BAILEY'S AFRICAN TRADITION WORD ETYMOLOGY Volume 60

BAILEY'S AFRICAN TRADITION WORD ETYMOLOGY Volume 60 PDF Author: Facs Joseph a Bailey, II MD
Publisher:
ISBN:
Category :
Languages : en
Pages : 592

Book Description
ABOUT THE BOOK"Etymology" is the story of a word's Background (origin), Evolution (history), Foreground (today's usages) + its semantics (meanings, derivations, modifications, combinations). Denotation is its first birthed meaning from its Source. Connotations are the way Denotations make one "feel" or how one emotionally reacts to it. These are sourced by whatever opinions human authorities say it is; or, in African Tradition, from God's ancestral Essence "Seeds" which Mathematically (step-by-step in singular or association ways) Evolve into diverse Cosmic Entities. And so an Entity's inferred God's Presence "what it is" meaning + its "What"/"Why" messages are the only Etymological Truths. Birthed from this context are all African Tradition life-shaping/life-changing Definitions, Meanings, Concepts, Decisions, Solutions. Since these give rise to ingredients for Thought Structures, whatever of them are used remain part of the metaphorical Cosmic River Seed System-i.e. in Continuity (unity among all diversity) form. Words are mere sounds until given a meaning. Because African Tradition meanings have a unified underlying stability that remains interrelated throughout the whole, so do resultant Thought Structures. This is African Tradition's Ordered Thinking Foundation which remains Organized, no matter in which direction ones Thoughts go. Africans Figures of Communication--alternative routes to Truths, like Myths-are Metaphysical Icon Images of the Spiritual which explain the "what is like" the given Spiritual Entity. Throughout Words' etymological story, any God "Seed is diluted, polluted, replaced with human opinions. That takes meanings so far off the "Truth-Track, ' as to lead the involved into confusion, conflict, ambiguity (multiple meanings for one word; many words for one meaning). Only African Tradition etymology is to be trusted