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Author: Paul Silva Jr Publisher: Oxford University Press ISBN: 0192696513 Category : Philosophy Languages : en Pages : 208
Book Description
To say that someone is aware of a fact is a commonplace expression, not at all a philosopher's term of art. It is often used to criticize, excuse, admonish, and inform others. Such uses of the expression presuppose the existence of a state of awareness that one can be in or fail to be in with regard to some fact. Here lies the phenomenon of factual awareness. It is conventional in epistemology to treat 'S is aware of the fact that p' as either expressing the same thought as 'S knows that p' or at least entailing it. Learning of the failure of conventional views is often both surprising and theoretically fruitful. This book presents a comprehensive case against the view that factual awareness just is knowledge or even essentially related to knowledge: factual awareness is not identical to, and it does not entail, knowing, being in a position to know, or being capable of knowing. It provides a systematic exploration of the relation between knowledge and factual awareness, arguing that knowledge is but one species of factual awareness and that we can understand the possession of objective reasons, the normativity of knowledge, and the nature of knowledge in terms of factual awareness. In this way, the state of factual awareness is, structurally and substantively, a more basic type of state than knowledge. If correct, this undermines a number of ways in which knowledge has been regarded as coming 'first' in recent epistemology.
Author: Paul Silva Jr Publisher: Oxford University Press ISBN: 0192696513 Category : Philosophy Languages : en Pages : 208
Book Description
To say that someone is aware of a fact is a commonplace expression, not at all a philosopher's term of art. It is often used to criticize, excuse, admonish, and inform others. Such uses of the expression presuppose the existence of a state of awareness that one can be in or fail to be in with regard to some fact. Here lies the phenomenon of factual awareness. It is conventional in epistemology to treat 'S is aware of the fact that p' as either expressing the same thought as 'S knows that p' or at least entailing it. Learning of the failure of conventional views is often both surprising and theoretically fruitful. This book presents a comprehensive case against the view that factual awareness just is knowledge or even essentially related to knowledge: factual awareness is not identical to, and it does not entail, knowing, being in a position to know, or being capable of knowing. It provides a systematic exploration of the relation between knowledge and factual awareness, arguing that knowledge is but one species of factual awareness and that we can understand the possession of objective reasons, the normativity of knowledge, and the nature of knowledge in terms of factual awareness. In this way, the state of factual awareness is, structurally and substantively, a more basic type of state than knowledge. If correct, this undermines a number of ways in which knowledge has been regarded as coming 'first' in recent epistemology.
Author: Paul Silva Jr Publisher: Oxford University Press ISBN: 019286954X Category : Philosophy Languages : en Pages : 208
Book Description
To say that someone is aware of a fact is a commonplace expression, not at all a philosopher's term of art. It is often used to criticize, excuse, admonish, and inform others. Such uses of the expression presuppose the existence of a state of awareness that one can be in or fail to be in with regard to some fact. Here lies the phenomenon of factual awareness. It is conventional in epistemology to treat 'S is aware of the fact that p' as either expressing the same thought as 'S knows that p' or at least entailing it. Learning of the failure of conventional views is often both surprising and theoretically fruitful. This book presents a comprehensive case against the view that factual awareness just is knowledge or even essentially related to knowledge: factual awareness is not identical to, and it does not entail, knowing, being in a position to know, or being capable of knowing. It provides a systematic exploration of the relation between knowledge and factual awareness, arguing that knowledge is but one species of factual awareness and that we can understand the possession of objective reasons, the normativity of knowledge, and the nature of knowledge in terms of factual awareness. In this way, the state of factual awareness is, structurally and substantively, a more basic type of state than knowledge. If correct, this undermines a number of ways in which knowledge has been regarded as coming 'first' in recent epistemology.
Author: Peter Wilberg Publisher: Exposure Publishing ISBN: 184685864X Category : Awareness Languages : en Pages : 186
Book Description
If people get 'lost' in thought or in their emotions, in their work or chores - or in any element of their everyday activity and experience - then they may be 'conscious' but they are not aware. Awareness of the different elements of our conscious action and experience frees us from restricting attachments to them - from a confining identification of ourselves with anything we think, feel or do. This 'Awareness Principle' is both a liberatory life principle and a life practice of a sort long recognised in yogic philosophy. As well as being a healing and freeing life principle and practice, The Awareness Principle is also a new foundational principle for the sciences and religion - offering the sole possible philosophical basis for both a new Theology and a truly scientific 'Theory of Everything'. For the most fundamental scientific fact is not the objective existence of a manifest universe of bodies in space and time but awareness of that universe. In contrast to all current pseudo-scientific attempts to explain awareness or 'consciousness' however, The Awareness Principle is the recognition that awareness cannot - in principle - be explained by or reduced to any thing whatsoever that we are aware of, whether it be matter, energy or the human body and brain. Awareness is neither a by-product of our bodies and brains nor the private property of any being or beings - human or divine. What we call 'God' is neither 'Being' with a big 'B' nor some Supreme Being 'with' awareness. Instead God is awareness - and the entire universe its manifestation. And just as there can be nothing outside space or before time so there can be nothing outside or before the absolute and divine Awareness that is'God'. Neither the Big Bang of physics, the Big Being of philosophy nor a Supreme Being of the sort worshipped in the Abrahamic faiths - all expressions of 'The Being Principle' - can explain the fundamental nature of God and the Universe. The Awareness Principle can, based as it is on the recognition that: "The being of all things that exist in awareness in turn depends on awareness." (Abhinavagupta) Peter Wilberg's writings on 'The Awareness Principle', collected for the first time in this volume, reaffirm and rearticulate in a new and clear cut way a centuries-old understanding of Indian tantric philosophy - namely that the '1st Principle' of the universe is not matter or energy but the innate potentials and power (Shakti) of pure awareness (Shiva).
Author: Thomas C. Oden Publisher: ISBN: Category : Philosophy Languages : en Pages : 300
Book Description
"This book is addressed to the one who lives in a passionate quest for deepened awareness, who hungers to touch and taste human existence more intimately, who delights in the celebration of now." "In the era of the multiversity with its fragments of introverted expertise, it does sound absurdly ambitious to make an integrative attempt at synoptic reflection, seeking to conjoin disparate insights from developmental psychology, psychotherapy, ontology, epistemology, ethics, phenomenology, the fine arts, jurisprudence, linguistics, theology, hermeneutics, liturgics, history, and the philosophy of history...Admittedly it is not because I am an expert in any or all of these fields, but instead a human being--a single, experiencing, time-bound, warm-bodied human being--that emboldens me to speak with any assurance about the human situation. More than most other academic bailiwicks, my own academic discipline (theological ethics) invites and demands such integrative reflection on man, culture, time, being and value, dysfunctional and constructive human behavior." "Our thesis: The structure of human awareness emerges directly out of man's temporal situation and his relation to being." (excerpts from the Introduction, by Thomas C. Oden)
Author: Paul Silva Jr
Author: Paul Silva Jr
Author: Paul Silva Jr
Author: 
Author: Vladimir A. Lefebvre
Author: Peter Wilberg
Author: Aleksandr Vladimirovič Lefevr
Author: Thomas C. Oden
Author: Neville Goddard
Author: Vladimir A. Lefebvre
Author: W. H. Werkmeister