Arab and Islamic international organization directory PDF Download

Author:
Publisher:
ISBN: 9780862912840
Category : International agencies
Languages : de
Pages : 0

View

Book Description

Author:
Publisher:
ISBN: 9783111993706
Category : Arab countries
Languages : en
Pages : 484

View

Book Description

Author:
Publisher:
ISBN:
Category : Associations, institutions, etc
Languages : en
Pages : 492

View

Book Description

Author:
Publisher:
ISBN:
Category : International agencies
Languages : en
Pages : 1752

View

Book Description

Author: Sarah Tenney
Publisher: Rowman & Littlefield
ISBN: 1538122480
Category : Political Science
Languages : en
Pages : 349

View

Book Description
The Historical Dictionary of Arab and Islamic Organizations focuses on international and regional organizations primarily in the Middle East and North Africa (MENA) region. With more than 300 cross-referenced entries, this volume includes both major and minor organizations. While the emphasis is on intergovernmental institutions, it also covers non-governmental organizations, key countries, movements, and prominent figures in the Arab and Islamic world. Like other dictionaries of this type, it includes an introductory essay, chronology of major events, and a select bibliography for further reading. It provides a solid starting point for students, researchers, and anyone wanting to know more about the subject.

Author: Jon C. Jenkins
Publisher: K. G. Saur
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 508

View

Book Description

Author: Frank Clements
Publisher:
ISBN:
Category : History
Languages : en
Pages : 376

View

Book Description
Unity is an often-heard word in Arab and Islamic circles. This historical dictionary seeks to show that along with the underlying sources of unity, there are also sources of division in these groups. Unlike other volumes in this series, this volume focuses not only on the organizations, but also on the key countries and figures of the region. Includes: o An explanatory introduction o List of Acronyms o Chronology o Bibliography

Author: International Association of Orientalist Librarians
Publisher:
ISBN:
Category : Asia
Languages : en
Pages : 178

View

Book Description

Author: A. P. Harvey
Publisher: Longman Publishing Group
ISBN: 9780582006027
Category : Science
Languages : en
Pages : 304

View

Book Description

Author: Ahmed Akgunduz
Publisher: IUR Press
ISBN: 9081726439
Category : Religion
Languages : en
Pages : 717

View

Book Description
“Islamic law contains explications and divisions that imply a classification in terms of public and private law. In this book we will explain the outlines of Islamic public law, e.g. First Chapter; Islamic constitutional law (al-siyāsah al-shar‘iyyah) and administrative law (al-siyāsah al-shar‘iyyah); Second Chapter; penal law (al-̒uqūbāt); Third Chapter; financial law (zakāt, ʻushr, ḫarāj and other taxes); Fourth Chapter; trial law (qaḍā), and Fifth Chapter: international public law (al-siyar). The fields of especially Islamic constitutional law, administrative law, financial law, ta‘zīr penalties, and arrangements concerning military law based on the restricted legislative authority vested by Sharī‘ah rules and those jurisprudential decrees based on secondary sources like customs and traditions and the public good (maslahah) all fell under what was variously called public law, al-siyāsah al-shar‘iyyah (Sharī‘ah policy), qānūn (legal code), qānūnnāmah, ‘orfī ḥuqūq etc. Since these laws could not go beyond Sharī‘ah principles either, at least in theory, they should not be regarded as a legal system outside of Islamic law. But Islamic penal law, financial law, trial law, and international law depend mostly on rules that are based directly on the Qur’an and the Sunnah and codified in books of fiqh (Islamic law) called Sharī‘ah rules, Sharʻ-i sharīf, or Sharī‘ah law. Such rules formed 85% of the legal system. In this book, we will focus on some controversial problems in the Muslim world today, such as the form of government in Islamic law and the relation between Islam and democracy. Islamic law does not stipulate a certain method of state government; nonetheless, we may say that the principles it decrees and its concept of sovereignty suggest a religious republic. As a matter of fact, Ḫulafā al-Rāshidūn (the Rightly Guided Caliphs), were both caliphs and religious republican presidents. We could say that this book has three main characteristics. i) We have tried to base our explanations directly on the primary Islamic law sources. For example, after reading some articles on the caliphate or tīmār system in articles or books by some Western scholars and even by some Muslim scholars, one might conclude that there are different views on these subjects among Muslim scholars. This is not true: Muslisms have agreed on the basic rules on legal subjects, but there are some conflicts regarding nuances and interpretations. If one reads works by Imām Gazzali, Ibn Taymiyyah, al-Māwardi, and al-Farrā’, one will not find any disagreement on the main rules, but there are some different interpretations of some concepts. We have tried to discover where they agreed and we have sometimes pointed to where they differed. ii) We have researched practices of Islamic law, especially legal documents in the Ottoman archives. For example, we explain ḥadd-i sariqa but also mention some legal articles from the Ottoman legal codes (qānunnāmes) and some Sharī‘ah court decisions like legal decrees (i‘lāmāt-i shar‘iyyah). It is well known that nobody can understand any legal system without implementing and practicing it. That also holds for Islamic law because theory alone does not yield a complete understanding of Sharī‘ah rules. iii) We have worked hard to correct some misconceptions and misunderstandings about Islamic law. That is why we appeal to the primary sources. For example, some scholars claim that the Ḥanafī jurist Imām Saraḫsī did not accept the idea of punishment for apostasy. We have studied his work al-Mabsūt and found this claim to be unfounded. The comparison between tīmār and fief is another example because the tīmār system is different from the fief system. Some scholars confuse the concept of sovereignty and governance. The Islamic state is not a theocratic state in the sense in which Europeans understand the term.”