Author: William Law
Publisher:
ISBN:
Category : Christian life
Languages : en
Pages : 356
Book Description
An Appeal to All that Doubt, Or Disbelieve the Truths of the Gospel
Author: William Law
Publisher:
ISBN:
Category : Christian life
Languages : en
Pages : 356
Book Description
Publisher:
ISBN:
Category : Christian life
Languages : en
Pages : 356
Book Description
An Appeal to All that Doubt, Or Disbelieve the Truths of the Gospel, Whether They be Deists, Arians, Socinians, Or Nominal Christians
Author: William Law
Publisher:
ISBN:
Category : Apologetics
Languages : en
Pages : 350
Book Description
Publisher:
ISBN:
Category : Apologetics
Languages : en
Pages : 350
Book Description
An Appeal to all that doubt, or disbelieve the Truths of the Gospel ... To which are added, some animadversions upon Dr Trap's late Reply
Author: William LAW (Author of “A Serious Call, ” etc.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 350
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 350
Book Description
An Appeal to All that Doubt, Or Disbelieve the Truths of the Gospel ...
Author: William Law
Publisher:
ISBN:
Category : Christian life
Languages : en
Pages : 332
Book Description
Publisher:
ISBN:
Category : Christian life
Languages : en
Pages : 332
Book Description
Characters and Characteristics of William Law
Author: William Law
Publisher:
ISBN:
Category : Mysticism
Languages : en
Pages : 402
Book Description
Publisher:
ISBN:
Category : Mysticism
Languages : en
Pages : 402
Book Description
An Appeal to All that Doubt Or Disbelieve the Truths of the Gospel
Characters and characteristics of William Law, selected, with an intr., by A. Whyte
The Works of the Right Reverend Father in God, Thomas Wilson
Author: Thomas Wilson
Publisher:
ISBN:
Category : Theology
Languages : en
Pages : 352
Book Description
Publisher:
ISBN:
Category : Theology
Languages : en
Pages : 352
Book Description
Reason and Religion in Clarissa
Author: Professor E Derek Taylor
Publisher: Ashgate Publishing, Ltd.
ISBN: 1409475166
Category : Literary Criticism
Languages : en
Pages : 182
Book Description
What distinguishes Clarissa from Samuel Richardson's other novels is Richardson's unique awareness of how his plot would end. In the inevitability of its conclusion, in its engagement with virtually every category of human experience, and in its author's desire to communicate religious truth, E. Derek Taylor suggests, Clarissa truly is the Paradise Lost of the eighteenth century. Arguing that Clarissa's cohesiveness and intellectual rigor have suffered from the limitations of the Lockean model frequently applied to the novel, Taylor turns to the writings of John Norris, a well-known disciple of the theosophy of Nicolas Malebranche. Allusions to this first of Locke's philosophical critics appear in each of the novel's installments, and Taylor persuasively documents how Norris's ideas provided Richardson with a usefully un-Lockean rhetorical grounding for Clarissa. Further, the writings of early feminists like Norris's intellectual ally Mary Astell, who viewed her arguments on behalf of women as compatible with her conservative and deeply held religious and political views, provide Richardson with the combination of progressive feminism and conservative theology that animate the novel. In a convincing twist, Taylor offers a closely argued analysis of Lovelace's oft-stated declaration that he will not be 'out-Norris'd' or 'out-plotted' by Clarissa, showing how the plot of the novel and the plot of all humans exist, in the context of Richardson's grand theological experiment, within, through, and by a concurrence of divine energy.
Publisher: Ashgate Publishing, Ltd.
ISBN: 1409475166
Category : Literary Criticism
Languages : en
Pages : 182
Book Description
What distinguishes Clarissa from Samuel Richardson's other novels is Richardson's unique awareness of how his plot would end. In the inevitability of its conclusion, in its engagement with virtually every category of human experience, and in its author's desire to communicate religious truth, E. Derek Taylor suggests, Clarissa truly is the Paradise Lost of the eighteenth century. Arguing that Clarissa's cohesiveness and intellectual rigor have suffered from the limitations of the Lockean model frequently applied to the novel, Taylor turns to the writings of John Norris, a well-known disciple of the theosophy of Nicolas Malebranche. Allusions to this first of Locke's philosophical critics appear in each of the novel's installments, and Taylor persuasively documents how Norris's ideas provided Richardson with a usefully un-Lockean rhetorical grounding for Clarissa. Further, the writings of early feminists like Norris's intellectual ally Mary Astell, who viewed her arguments on behalf of women as compatible with her conservative and deeply held religious and political views, provide Richardson with the combination of progressive feminism and conservative theology that animate the novel. In a convincing twist, Taylor offers a closely argued analysis of Lovelace's oft-stated declaration that he will not be 'out-Norris'd' or 'out-plotted' by Clarissa, showing how the plot of the novel and the plot of all humans exist, in the context of Richardson's grand theological experiment, within, through, and by a concurrence of divine energy.