Author: William GOODE (Dean of Ripon.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 136
Book Description
Aids for Determining Some Disputed Points in the Ceremonial of the Church of England
Aids for determining some disputed points in the ceremonial of the Church of England. Second edition
Author: William GOODE (Dean of Ripon.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 136
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 136
Book Description
Lawful Church Ornaments: being an historical examination of the judgment of the Rt. Hon. S. Lushington ... in the case of Westerton v. Liddell, etc. and of “Aids for determining some disputed points in the ceremonial of the Church of England” by the Rev. W. Goode. With an appendix on the judgment of the Rt. Hon. Sir J. Dodson ... in the appeal Liddell v. Westerton, etc
British Museum Catalogue of printed Books
The Divine Rule of Faith and Practice
Help to District Visitors ...
Author: William Maxwell Smith (M.A., Rector of Welton, Spilsby.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 216
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 216
Book Description
The Literary Churchman
Victorian Reformation
Author: Dominic Janes
Publisher: Oxford University Press
ISBN: 0190452218
Category : Religion
Languages : en
Pages : 256
Book Description
In early Victorian England there was intense interest in understanding the early Church as an inspiration for contemporary sanctity. This was manifested in a surge in archaeological inquiry and also in the construction of new churches using medieval models. Some Anglicans began to use a much more complicated form of ritual involving vestments, candles, and incense. This "Anglo-Catholic" movement was vehemently opposed by evangelicals and dissenters, who saw this as the vanguard of full-blown "popery." The disputed buildings, objects, and art works were regarded by one side as idolatrous and by the other as sacred and beautiful expressions of devotion. Dominic Janes seeks to understand the fierce passions that were unleashed by the contended practices and artifacts - passions that found expression in litigation, in rowdy demonstrations, and even in physical violence. During this period, Janes observes, the wider culture was preoccupied with the idea of pollution caused by improper sexuality. The Anglo-Catholics had formulated a spiritual ethic that linked goodness and beauty. Their opponents saw this visual worship as dangerously sensual. In effect, this sacred material culture was seen as a sexual fetish. The origins of this understanding, Janes shows, lay in radical circles, often in the context of the production of anti-Catholic pornography which titillated with the contemplation of images of licentious priests, nuns, and monks.
Publisher: Oxford University Press
ISBN: 0190452218
Category : Religion
Languages : en
Pages : 256
Book Description
In early Victorian England there was intense interest in understanding the early Church as an inspiration for contemporary sanctity. This was manifested in a surge in archaeological inquiry and also in the construction of new churches using medieval models. Some Anglicans began to use a much more complicated form of ritual involving vestments, candles, and incense. This "Anglo-Catholic" movement was vehemently opposed by evangelicals and dissenters, who saw this as the vanguard of full-blown "popery." The disputed buildings, objects, and art works were regarded by one side as idolatrous and by the other as sacred and beautiful expressions of devotion. Dominic Janes seeks to understand the fierce passions that were unleashed by the contended practices and artifacts - passions that found expression in litigation, in rowdy demonstrations, and even in physical violence. During this period, Janes observes, the wider culture was preoccupied with the idea of pollution caused by improper sexuality. The Anglo-Catholics had formulated a spiritual ethic that linked goodness and beauty. Their opponents saw this visual worship as dangerously sensual. In effect, this sacred material culture was seen as a sexual fetish. The origins of this understanding, Janes shows, lay in radical circles, often in the context of the production of anti-Catholic pornography which titillated with the contemplation of images of licentious priests, nuns, and monks.