Abraham as a Spiritual Ancestor in Romans 4 in the Context of the Roman Appropriation of Ancestors PDF Download
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Author: Israel Kamudzandu Publisher: ISBN: Category : Bible Languages : en Pages :
Book Description
This main focus of this dissertation is on the interpretation of Abraham as a spiritual ancestor in the context of the Roman appropriation of ancestors and the implications of perspective for Shona Christians in postcolonial Zimbabwe. In constructing Abraham as a spiritual ancestor, Paul not only builds upon an apologetic tradition in Hellenistic Judaism, but also interacts with an ideological trend in early Roman imperialism, which sought a basis for reconciliation between Greeks and Romans in the tradition of Aeneas as a common cultural ancestor. Thus, Paul's portrayal of Abraham as an ancestor of Jews and Greeks is an analogous ideological construction to that which was familiar to his Roman audience shaped by the propaganda of the Augustan Age (26 B.C.E. - 68 C.E.). By asserting that Abraham the Jew, rather than Aeneas the Roman, is the ancestor of the people of faith (fides), Paul constructs a liberating counter-ideology, the effect of which is to subvert the basis of Roman power. Unlike Aeneas, Abraham is an ancestor for all God's people and can be claimed by the Shona people of Zimbabwe on the basis of faith. Abraham is a model for all Christians, Jews, and Muslims, and through him all faith religions are able to establish a unique relationship with God. Drawing upon the Greco-Roman appropriation of Aeneas as a figure of reconciliation between cultures, Paul does something creative within the Abraham tradition. He makes Abraham the spiritual ancestor of "all" those whose lives are characterized by pistis/fides, regardless of whether they are Jews or Greeks. The paradigm for Paul's attempt to use "Abraham our forefather" as an ideological construct enabling the reconciliation of Jews and Gentiles is found in the literature of Greek and Roman writers of the first-century B.C.E., namely Dionysius of Halicarnassus and Virgil, who made Aeneas a vehicle for the reconciliation of Greeks and Romans. Paul was interacting with the intellectual work of Greek and Roman writers, such as Dionysius and Virgil who, in the decades before Paul, had sought a means for reconciling Greeks and Romans in the figure of Aeneas as a source of identity. The dissertation concludes that the construction of Abraham as a spiritual ancestor allows Shona people to claim Abraham as a spiritual ancestor on the basis of faith, and thus reincarnating the gospel in the continent of Africa where ancestor veneration is regarded as a spiritual practice. Abraham is an ideal figure through whom the nations of the world can see each other as sisters and brothers.
Author: Israel Kamudzandu Publisher: ISBN: Category : Bible Languages : en Pages :
Book Description
This main focus of this dissertation is on the interpretation of Abraham as a spiritual ancestor in the context of the Roman appropriation of ancestors and the implications of perspective for Shona Christians in postcolonial Zimbabwe. In constructing Abraham as a spiritual ancestor, Paul not only builds upon an apologetic tradition in Hellenistic Judaism, but also interacts with an ideological trend in early Roman imperialism, which sought a basis for reconciliation between Greeks and Romans in the tradition of Aeneas as a common cultural ancestor. Thus, Paul's portrayal of Abraham as an ancestor of Jews and Greeks is an analogous ideological construction to that which was familiar to his Roman audience shaped by the propaganda of the Augustan Age (26 B.C.E. - 68 C.E.). By asserting that Abraham the Jew, rather than Aeneas the Roman, is the ancestor of the people of faith (fides), Paul constructs a liberating counter-ideology, the effect of which is to subvert the basis of Roman power. Unlike Aeneas, Abraham is an ancestor for all God's people and can be claimed by the Shona people of Zimbabwe on the basis of faith. Abraham is a model for all Christians, Jews, and Muslims, and through him all faith religions are able to establish a unique relationship with God. Drawing upon the Greco-Roman appropriation of Aeneas as a figure of reconciliation between cultures, Paul does something creative within the Abraham tradition. He makes Abraham the spiritual ancestor of "all" those whose lives are characterized by pistis/fides, regardless of whether they are Jews or Greeks. The paradigm for Paul's attempt to use "Abraham our forefather" as an ideological construct enabling the reconciliation of Jews and Gentiles is found in the literature of Greek and Roman writers of the first-century B.C.E., namely Dionysius of Halicarnassus and Virgil, who made Aeneas a vehicle for the reconciliation of Greeks and Romans. Paul was interacting with the intellectual work of Greek and Roman writers, such as Dionysius and Virgil who, in the decades before Paul, had sought a means for reconciling Greeks and Romans in the figure of Aeneas as a source of identity. The dissertation concludes that the construction of Abraham as a spiritual ancestor allows Shona people to claim Abraham as a spiritual ancestor on the basis of faith, and thus reincarnating the gospel in the continent of Africa where ancestor veneration is regarded as a spiritual practice. Abraham is an ideal figure through whom the nations of the world can see each other as sisters and brothers.
Author: Israel Kamudzandu Publisher: BRILL ISBN: 9004181644 Category : Religion Languages : en Pages : 278
Book Description
Drawing on the ideology of the Augustan era of constructing ancestors, this book is about Paul's creative construction of Abraham as a spiritual ancestor of "all" people who have the faith of Abraham and Sarah. The book breaks new accademic grounds on the value of ancestors in a 21st century global Christian world.
Author: Israel Kamudzandu Publisher: BRILL ISBN: 9004183337 Category : Religion Languages : en Pages : 277
Book Description
Drawing on the ideology of the Augustan era of constructing ancestors, this book is about Paul's creative construction of Abraham as a spiritual ancestor of "all" people who have the faith of Abraham and Sarah. The book breaks new accademic grounds on the value of ancestors in a 21st century global Christian world.
Author: Robert Brian Lewis Publisher: Bloomsbury Publishing ISBN: 0567663892 Category : Religion Languages : en Pages : 224
Book Description
Robert Lewis examines Paul's use of the phrase “Spirit of Adoption” in Romans 8:12-17 against the background of its Roman Imperial context in order to shed light on interpretation of Paul's Letter to the Romans. Whereas other scholars have explored what Paul may have meant when he uses the term “adoption” Lewis instead explores the reasons behind Paul's coupling of it with the term “spirit”. Having examined theories for a possible Jewish antecedent for Paul's use of this phrase, and found them less than persuasive, Lewis unlocks the data within the term's Roman Imperial context that significantly clarifies what Paul means when he uses the phrase “Spirit of adoption". Lewis shows that when Paul wrote his letter to the Romans, adoption had become a feature of Imperial succession. Roman religion gave a great deal of prominence to the Roman family spirit - the genius. The Emperor's genius became identified as a deity in Roman religion and its veneration was widespread in Rome as well as the provinces. When Romans 8.12-17 is read against this background, a very different kind of exegetical picture emerges.
Author: Abera M. Mengestu Publisher: Wipf and Stock Publishers ISBN: 172524747X Category : Religion Languages : en Pages : 262
Book Description
God as Father in Paul explores Paul's use of the kinship term "Father" to refer to God, along with related familial terms ("children" of God and Christ-followers as "brothers and sisters"), as part of a study of the use of kinship language in the identity formation of early Christianity. Mengestu argues that these kinship terms are shared modes of identity constructions within the wider textual and cultural settings (the Roman Empire, the Roman Stoic philosophers, the Hebrew Bible, and ancient Jewish literature) from which Paul draws on as well as contests. Employing theoretical (kinship and social identity theory) as well as interpretative approaches (imperial critical and narrative approaches to Paul), he contends that Paul uses God as Father consistently, strategically, and purposefully, in both stable and crisis situations, to develop a narrative, orienting framework(s) that images the community of Christ-followers as a family that belongs to God, who, together with the Lord Jesus Christ, bestows on them equal but diverse membership in the family. The narrative so constructed forms the foundation for referring to Christ-followers as "children of God" and "brothers and sisters" of one another. It constructs boundaries and serves as nexus of transformation and negotiation.
Author: Benjamin Schliesser Publisher: Mohr Siebeck ISBN: 9783161491979 Category : Bible Languages : en Pages : 550
Book Description
The concept of faith is at the core of Paul's theology, and the classic assage for his understanding of pistis is Genesis 15:6. After discussing the history of scholarship on the Pauline concept of faith, Benjamin Schliesser explores the literary, tradition-historical and structural questions of Genesis 15 and offers a detailed exegesis of verse 6 with its fundamental terms count, righteousness, and believe. He then points to the theological significance of this testimony on Abraham for the Jewish identity; it comes into sight in a multifaceted and nuanced process of reception, from later Old Testament texts (Psalm 106; Nehemiah 9) to a broad array of literature from Second Temple Judaism (Septuagint, Sirach 44, Jubilees 14, 4QPseudo-Jubilees, 4QMMT, 1Maccabees, Philo). In the final and most substantial step, he asks about Paul's hermeneutics of faith: How does Paul, in his exegesis of the Genesis quote in Romans 4, come to view Abraham as the father of all believers? What is the concept of faith that he develops on the basis of Genesis 15:6? Taking into account the manifold textual and thematic links between Romans 4, Romans 3:21-31, and Romans 1:16-17, a unique, twofold structure of faith discloses itself: Pistis designates first a divinely established sphere of power, i.e., a new, christologically determined salvation-historical reality, and second human participation in this reality, i.e., individual believing in the community of believers. Particularly the first aspect is generally overlooked in modern scholarship.
Author: Israel Kamudzandu Publisher: Fortress Press ISBN: 0800698177 Category : Religion Languages : en Pages : 204
Book Description
Israel Kamudzandu explores the legacy of how the Shona found in the figure of Abraham himself a potent resource for cultural resistance, and makes intriguing comparisons with the ways the apostle Paul used the same figure in his interaction with the ancestry of Aeneas in imperial myths of the destiny of the Roman people. The result is a groundbreaking study that combines the best tradition-historical insights with postcolonial-critical acumen. Kamudzandu offers at last a model of multi-cultural Christianity forged in the experience of postcolonial Zimbabwe.
Author: Andrew Kimseng Tan Publisher: SBL Press ISBN: 0884142906 Category : Religion Languages : en Pages : 349
Book Description
Explore Romans 4 from a sociorhetorical perspective Andrew Kimseng Tan examines Romans using sociorhetorical interpretation to determine how Paul attempted to alleviate dissension between Judean (or “Jewish”) and non-Judean (or “gentile”) Christians. Through his analysis of Paul’s rhetoric, Tan reveals that Paul used Abraham’s faith in Genesis to demonstrate that the both groups were equally children and heirs of Abraham whose acceptance by God was through the same kind of faith that Abraham possessed, not through the Mosaic law, which Judean Christians claimed gave them a special honored status with God. Features A model for the application of sociorhetorical interpretation for analyzing close readings of biblical texts A demonstration of the persuasive power of Romans 4 through the use of sociorhetorical interpretation Exploration of the relationships between important theological topics such as resurrection, the Mosaic law, the Holy Spirit, righteousness, ethical living, and eschatological salvation
Author: Denver C. Snuffer Jr. Publisher: Restoration Archive ISBN: 1951168887 Category : Religion Languages : en Pages : 182
Book Description
The first and most complete religion belonged to Adam and Eve. They lived with God, and after being cast out, they retained a memory of living in God's presence. Adam taught the first eight patriarchs born after him the Religion of the Fathers, which involved direct communion, contact, and connection between mankind and God. It enabled the faithful to hear directly from the Lord His promise of eternal life, to seal them by covenant into His Heavenly Family. Despite nearly universal apostasy and rebellion against God while Adam lived, the line of first or Patriarchal Fathers preserved the true religion. Their religion was Adam's religion, and their understanding reached back to the Garden of Eden. They experienced visions, ascended into Heaven, obtained promises of exaltation, and were transformed by their experiences from men into angels of God. After Shem (Melchizedek), an apostasy lasted until Abraham. Although he was raised by an idolater, Abraham searched for the true God of Heaven. He "sought for the blessings of the Fathers," the very thing Malachi prophesies will return before the great and dreadful return of the Lord. Like Adam (at the beginning) and his descendant, Enoch, Abraham was caught up into Heaven and received a tutorial endowment from God. The covenant of the first Fathers was renewed and conferred upon him by Melchizedek, thereby restoring continuity back to Adam. Abraham represents the key Patriarchal Father prophesied of in Malachi. Abraham not only renewed the covenant of the Fathers (including Noah and Enoch), but also, through the Abrahamic covenant, God established Abraham as the new head of the family of God on Earth. The Book of Abraham has become a battleground because it is so important for our salvation. Recovering the Religion of the Fathers, becoming of one heart with the Fathers, and fulfilling the prophecy of Malachi are directly connected to Abraham. The more we can learn of Abraham, the more we can know of the covenant with the Fathers spoken of by Malachi, and those same blessings of the Fathers that will be administered again before the end. We can, if faithful, obtain all that the original Fathers received from God at the beginning. Therefore, any book written by Abraham should be priceless to us. The Lord's "strange act" is approaching completion. The promises made to the Fathers are being vindicated. The Restoration has recommenced, and if we are faithful, it will not be paused or interrupted again. Although Israel's numbers are few, there have never been great numbers willing to sacrifice everything for God. The Religion of the Fathers presents a strong defense of the authenticity of the Book of Abraham as translated through Joseph Smith Jr. in 1835, and subsequently published in the Times & Seasons in 1842. It also presents an expanded view of the Restoration of the gospel, its ancient roots, current covenants, and prophesied future. Topics covered include Christianity, miracles, heaven, hell, the apocalypse, truth, the Bible, the devil, historical evidence, Lectures on Faith, the Ten Commandments, signs of the times, Teachings of the Prophet Joseph Smith, the law of consecration, the Joseph Smith Papers, Joseph's journal, the translation process, the destiny of the Christian church, polygamy, saving grace, and many more.
Author: Israel Kamudzandu
Author: Israel Kamudzandu
Author: Israel Kamudzandu
Author: Israel Kamudzandu
Author: Robert Brian Lewis
Author: Abera M. Mengestu
Author: Benjamin Schliesser
Author: Israel Kamudzandu
Author: Andrew Kimseng Tan
Author: Denver C. Snuffer Jr. 
Author: