Author: Publisher:
ISBN:
Category :
Languages : en
Pages :
Book Description
A Free Discourse Concerning Truth and Error
Author: A free discourse concerning truth and error, especially in matters of religion ... Together with reflections on several authors; but more particularly on the Lord Bishop of Sarum's exposition on the thirty nine articles of the Church of England. Also, a preface containing some brief remarks on the late "Reflections on human learning.".
Author: John EdwardsA Free Discourse Concerning Truth and Error, Especially in Matters of Religion, Wherein are Profounded the Proper and Certain Methods of Finding and Obtaining the One, and of Discovering and Avoiding the Other
Author: John EdwardsPublisher:
ISBN:
Category : Knowledge, Theory of (Religion)
Languages : en
Pages : 483
Book Description
A Free Discourse Concerning Truth and Error, Especially in Matters of Religion. Wherein are Propounded the Proper and Certain Methods of Finding and Obtaining the One, and of Discovering and Avoiding the Other. Together with Reflections on Several Authors; But More Particularly on the Lord Bishop of Sarum's Exposition on the Thirty-nine Articles of the Church of England. Also a Preface Containing Some Brief Remarks on the Late Reflections on Humane Learning
Author: John EdwardsA Free Discourse Concerning Truth and Error
Author: John EdwardsFamily Devotions for Sunday Evenings throughout the year; being practical discourses with suitable prayers
Author: Theophilus DORRINGTONPublisher:
ISBN:
Category :
Languages : en
Pages : 272
Book Description
Jonathan Edwards’s Vision of Reality
Author: John J. BombaroPublisher: Wipf and Stock Publishers
ISBN: 163087812X
Category : Religion
Languages : en
Pages : 500
Book Description
Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.
Saving the Church of England
Author: Daniel C. NormanPublisher: Wipf and Stock Publishers
ISBN: 1666725684
Category : Religion
Languages : en
Pages : 288
Book Description
On his second Atlantic voyage, George Whitefield read lengthy quotations from a work of a deceased English cleric. Writing in his journal, he exclaimed, "[These words] deserve to be written in Letters of Gold." Whitefield's associate, the American Jonathan Edwards, concurred. That cleric was John Edwards, an anomaly in several respects: a self-proclaimed Calvinist who conformed to the Church of England at a time when most Calvinists left in the Great Ejection of 1662. In leading a public debate against prominent intellectuals of his day, including John Locke and Samuel Clarke, over the definition of orthodox Christianity, he allied himself with the same church leaders who decried his Calvinist theology. Edwards retired in his mid-fifties due to "ill health"--a retirement in which he wrote over forty scholarly books. At the heart of his concern was the unity and doctrinal orthodoxy of the church, themes over which contentious disputes have reverberated throughout church history. Saving the Church of England tells the story of why the church was in trouble and of John Edwards's heroic effort to save it.
Retaining the Old Episcopal Divinity
Author: Jake GrieselPublisher: Oxford University Press
ISBN: 0197624324
Category : Religion
Languages : en
Pages : 257
Book Description
"John Edwards of Cambridge (1637-1716) has typically been portrayed as a marginalized 'Calvinist' in an overwhelmingly 'Arminian' later Stuart Church of England. In Retaining the Old Episcopal Divinity, Jake Griesel challenges this depiction of Edwards and the theological climate of his contemporary Church. Griesel demonstrates that Edwards was recognized in his own day and the immediately following generations as one of the preeminent conforming divines of the period, who featured prominently in notable theological controversies concerning contemporaries such as John Locke, Gilbert Burnet, Daniel Whitby, William Whiston, and Samuel Clarke. Despite some Arminian opposition, Edwards' theological works are shown to have enjoyed a warm reception among sizable segments of the established Church's clergy, many of whom shared his Reformed convictions. Instead of a theological misfit, this study contends that the anti-Arminian Edwards was a decidedly mainstream churchman. Griesel's reassessment has ramifications far beyond the figure of Edwards, however, and ultimately serves as a prism through which to visualize with much greater clarity the broader theological landscape of the later Stuart Church of England, and particularly the place of Reformed orthodoxy within it. It substantially develops recent research on the persisting vitality of Reformed theology within the post-Restoration Church by demonstrating to an unprecedented extent the sheer strength and numbers of conforming Reformed divines between the Restoration and the evangelical revivals. Finally, Griesel problematizes the idea that the post-Restoration Church developed a fairly homogeneous 'Anglican' identity, and argues instead that the Church in this period was theologically and ecclesio-politically variegated"--
Reformed identity and conformity in England, 1559–1714
Author: Jake GrieselPublisher: Manchester University Press
ISBN: 1526167964
Category : Religion
Languages : en
Pages : 201
Book Description
This volume is the first collection of essays to focus specifically on how Reformed theology and ecclesiology related to one of the most consequential issues between the Elizabethan Settlement (1559) and the Hanoverian Succession (1714), namely conformity to the Church of England. This volume enriches scholarly understandings of how Reformed identity was understood in the Tudor and Stuart periods, and how it influenced both clerical and lay attitudes towards the English Church’s government, liturgy and doctrine. In a reflection of how established religion pervaded all aspects of civic life in the early modern world and was sharply contested within both ecclesiastical and political spheres, this volume includes chapters that focus variously on the ecclesio-political, liturgical, and doctrinal aspects of conformity.