Author: Thomas Jay Kemp
Publisher: Rowman & Littlefield
ISBN: 9780842029254
Category : History
Languages : en
Pages : 544
Book Description
Offers a guide to census indexes, including federal, state, county, and town records, available in print and online; arranged by year, geographically, and by topic.
The American Census Handbook
Author: Thomas Jay Kemp
Publisher: Rowman & Littlefield
ISBN: 9780842029254
Category : History
Languages : en
Pages : 544
Book Description
Offers a guide to census indexes, including federal, state, county, and town records, available in print and online; arranged by year, geographically, and by topic.
Publisher: Rowman & Littlefield
ISBN: 9780842029254
Category : History
Languages : en
Pages : 544
Book Description
Offers a guide to census indexes, including federal, state, county, and town records, available in print and online; arranged by year, geographically, and by topic.
African American Genealogical Research
Author: Paul R. Begley
Publisher:
ISBN:
Category : African Americans
Languages : en
Pages : 34
Book Description
Publisher:
ISBN:
Category : African Americans
Languages : en
Pages : 34
Book Description
The Georgians
Author: Jeannette Holland Austin
Publisher: Genealogical Publishing Com
ISBN: 0806310812
Category : Georgia
Languages : en
Pages : 496
Book Description
"This is a collection of 283 genealogies which I have compiled over a period of twenty years as a professional genealogist. ... While I have dealt with some of Oglethorpe's settlers, the vast majority of the genealogies included in this collection deal with Georgians who descend from settlers from other states."--Note to the Reader.
Publisher: Genealogical Publishing Com
ISBN: 0806310812
Category : Georgia
Languages : en
Pages : 496
Book Description
"This is a collection of 283 genealogies which I have compiled over a period of twenty years as a professional genealogist. ... While I have dealt with some of Oglethorpe's settlers, the vast majority of the genealogies included in this collection deal with Georgians who descend from settlers from other states."--Note to the Reader.
Dixie Heretic
Author: Tennant McWilliams
Publisher: University of Alabama Press
ISBN: 0817360883
Category : Biography & Autobiography
Languages : en
Pages : 529
Book Description
"Dixie Heretic is a life-and-times biography of the minister and social reformer Renwick C. Kennedy (1900-1985), an impassioned, tortured man who strove ardently to make his white Alabama congregants 'more Christian' by acknowledging their own racism and greed, and who not only lived but chronicled carefully many of the forces culminating in the right-wing conservative movement today. As McWilliams relates, Kennedy came from 'upcountry' South Carolina, a place rife with Scotch-Irish Associate Reformed Presbyterians. They lived by biblical infallibility and a strain of individual piety and salvation focused on the hereafter. In the early 1920s, however, his ministerial studies took him to Princeton Theological Seminary. There, he encountered the 'Presbyterian Conflict' over science, fundamentalism, and the social gospel, and he emerged a radical Christian socialist. Like a few other articulate practitioners of 'Neo-orthodoxy,' young Kennedy stayed true to the literalist Bible, and the salvation and piety allegiances of his youth. But he embraced not only the Social Gospel's mandate to solve earthly problems of poverty and prejudice but many cardinal tenets of modern science, as well. To Kennedy, this posed no contradiction. In 1927 Kennedy moved to Camden, Alabama, the seat of Wilcox County, where he soon married and started a family. Meanwhile, his ministry for social change dominated his Wilcox pastorates, filled with the very people from whom he derived: the Scotch-Irish. Quietly, he came to believe that God had a mandate for him: to confront and change the behaviors and beliefs of his congregations, notably their attitudes about race and poverty. And to do this, he found, he had to attack what he considered traditionalist Christian hypocrisy - 'half Christianity,' or non-social gospel Christianity - some of which he came to see as a form of proto-fascism, if not fascism itself. He soon turned to penning confrontational short stories, many published in Christian Century and some in the New Republic and set in his fictitious 'Yaupon County.' In some of these stories he overtly revealed his allegiances as a Social Gospel Christian and as an adamant supporter of Franklin Roosevelt's Democratic party. He spared no one, not even members of his own congregation. He also abandoned his pacifism and urged US intervention in World War II: he hoped that the defeat of racial fascism abroad might somehow grow white hearts at home. Ultimately, to help eliminate 'the anti-Christ, the mad dog, Hitler,' Kennedy joined the U.S. Army. As a chaplain with the famed 102nd Evacuation Hospital, he experienced some of the most horrific chapters of the conflict - Saint Lo, the Battle of the Bulge - and arrived at Dachau a mere week after German soldiers fled. The postwar world gave Kennedy periods of optimism and hope. He returned from the war believing America might deal with its own racial issues the way it had treated Europe and Japan's. His own children grew into educated, enlightened, and thriving adults. And new developments in his professional life brought considerable increases to his family income, easing his wife's long financial insecurities. Yet these years also offered a great many frustrations. Even by 1948 he knew his Social Gospel hopes about racism, fascism, and white entitlement, especially among his fellow Scotch-Irish, were naïve at best. The rise of the Dixiecrat movement (a key Dixiecrat leader, Alabama State senator J. Miller Bonner, was a member of his own congregation), only deepened his sense of personal defeat. Even so, the rise of the civil rights movement in the 1950s and 1960s and occasional developments in state and national politics rekindled at least some of his old Neo-orthodox hope and drive. He played a significant role in desegregating Troy State University, for instance, but the gratifications of even small victories proved fleeting, dashed by the assassinations of Dr. King, JFK, and RFK, and the growing numbers of southern white Republicans and Wallaceites. In Kennedy's increasing 'down' times he was privately the self-professed 'Christian and a Democrat' seeing national Republicans as 'sinners' for their growing embrace of white southern racial conservatives. A long-term 'functional alcoholic,' this privately persistent Neo-orthodox Christian never ceased agonizing over the growing 'half-Christianity' around him. Indeed, he died worrying about what it portended for the role of white supremist, proto-fascists in modern America, aware of having made few inroads on God's mandate and what he considered white Christian wrongs in Alabama. While Renwick Kennedy was front-loaded for the failure he indeed found, still - in the values and social norms he pondered and challenged at every stage of his life, and today so badly in need of recommitment - he stands as a 'good' citizen, a non-hypocritical Christian, and an emblem of hope"--
Publisher: University of Alabama Press
ISBN: 0817360883
Category : Biography & Autobiography
Languages : en
Pages : 529
Book Description
"Dixie Heretic is a life-and-times biography of the minister and social reformer Renwick C. Kennedy (1900-1985), an impassioned, tortured man who strove ardently to make his white Alabama congregants 'more Christian' by acknowledging their own racism and greed, and who not only lived but chronicled carefully many of the forces culminating in the right-wing conservative movement today. As McWilliams relates, Kennedy came from 'upcountry' South Carolina, a place rife with Scotch-Irish Associate Reformed Presbyterians. They lived by biblical infallibility and a strain of individual piety and salvation focused on the hereafter. In the early 1920s, however, his ministerial studies took him to Princeton Theological Seminary. There, he encountered the 'Presbyterian Conflict' over science, fundamentalism, and the social gospel, and he emerged a radical Christian socialist. Like a few other articulate practitioners of 'Neo-orthodoxy,' young Kennedy stayed true to the literalist Bible, and the salvation and piety allegiances of his youth. But he embraced not only the Social Gospel's mandate to solve earthly problems of poverty and prejudice but many cardinal tenets of modern science, as well. To Kennedy, this posed no contradiction. In 1927 Kennedy moved to Camden, Alabama, the seat of Wilcox County, where he soon married and started a family. Meanwhile, his ministry for social change dominated his Wilcox pastorates, filled with the very people from whom he derived: the Scotch-Irish. Quietly, he came to believe that God had a mandate for him: to confront and change the behaviors and beliefs of his congregations, notably their attitudes about race and poverty. And to do this, he found, he had to attack what he considered traditionalist Christian hypocrisy - 'half Christianity,' or non-social gospel Christianity - some of which he came to see as a form of proto-fascism, if not fascism itself. He soon turned to penning confrontational short stories, many published in Christian Century and some in the New Republic and set in his fictitious 'Yaupon County.' In some of these stories he overtly revealed his allegiances as a Social Gospel Christian and as an adamant supporter of Franklin Roosevelt's Democratic party. He spared no one, not even members of his own congregation. He also abandoned his pacifism and urged US intervention in World War II: he hoped that the defeat of racial fascism abroad might somehow grow white hearts at home. Ultimately, to help eliminate 'the anti-Christ, the mad dog, Hitler,' Kennedy joined the U.S. Army. As a chaplain with the famed 102nd Evacuation Hospital, he experienced some of the most horrific chapters of the conflict - Saint Lo, the Battle of the Bulge - and arrived at Dachau a mere week after German soldiers fled. The postwar world gave Kennedy periods of optimism and hope. He returned from the war believing America might deal with its own racial issues the way it had treated Europe and Japan's. His own children grew into educated, enlightened, and thriving adults. And new developments in his professional life brought considerable increases to his family income, easing his wife's long financial insecurities. Yet these years also offered a great many frustrations. Even by 1948 he knew his Social Gospel hopes about racism, fascism, and white entitlement, especially among his fellow Scotch-Irish, were naïve at best. The rise of the Dixiecrat movement (a key Dixiecrat leader, Alabama State senator J. Miller Bonner, was a member of his own congregation), only deepened his sense of personal defeat. Even so, the rise of the civil rights movement in the 1950s and 1960s and occasional developments in state and national politics rekindled at least some of his old Neo-orthodox hope and drive. He played a significant role in desegregating Troy State University, for instance, but the gratifications of even small victories proved fleeting, dashed by the assassinations of Dr. King, JFK, and RFK, and the growing numbers of southern white Republicans and Wallaceites. In Kennedy's increasing 'down' times he was privately the self-professed 'Christian and a Democrat' seeing national Republicans as 'sinners' for their growing embrace of white southern racial conservatives. A long-term 'functional alcoholic,' this privately persistent Neo-orthodox Christian never ceased agonizing over the growing 'half-Christianity' around him. Indeed, he died worrying about what it portended for the role of white supremist, proto-fascists in modern America, aware of having made few inroads on God's mandate and what he considered white Christian wrongs in Alabama. While Renwick Kennedy was front-loaded for the failure he indeed found, still - in the values and social norms he pondered and challenged at every stage of his life, and today so badly in need of recommitment - he stands as a 'good' citizen, a non-hypocritical Christian, and an emblem of hope"--
My Reid and Harrison Families in North America from Their Arrival to Present
Author: Larry E. Reid
Publisher: Larry Reid
ISBN: 1598725335
Category : Family & Relationships
Languages : en
Pages : 171
Book Description
Jewel Corney Reid married Dolly Mae Harrison. Ancestors, descendants and relatives lived mainly in Scotland, England, Indiana, Illinois, North Carolina, Tennessee and Missouri.
Publisher: Larry Reid
ISBN: 1598725335
Category : Family & Relationships
Languages : en
Pages : 171
Book Description
Jewel Corney Reid married Dolly Mae Harrison. Ancestors, descendants and relatives lived mainly in Scotland, England, Indiana, Illinois, North Carolina, Tennessee and Missouri.
Passage to the Present
Author: Wendell Holmes Cook
Publisher:
ISBN:
Category : Mississippi
Languages : en
Pages : 392
Book Description
Jacob Cook, Sr. came to South Carolina sometime between 1752 and 1766. By 1766 he applies for a land grant. Descendants live mostly in the South.
Publisher:
ISBN:
Category : Mississippi
Languages : en
Pages : 392
Book Description
Jacob Cook, Sr. came to South Carolina sometime between 1752 and 1766. By 1766 he applies for a land grant. Descendants live mostly in the South.
Bozarth Beacon
Genealogy and History of the Friday Families from Switzerland, Colonial and Southern America, 1535-2003
Author: J. S. Friday
Publisher:
ISBN: 0595298966
Category : South Carolina
Languages : en
Pages : 440
Book Description
"In the mid 1730's the Frydig's/Fridig's left Switzerland ... Two families arrived in South Carolina in 1735 ... This book will document the early settlers in South Carolina and follow [the Friday name] to Georgia, Alabama, Mississippi, Louisiana, Arkansas, Texas, Oklahoma and California."--Introduction.
Publisher:
ISBN: 0595298966
Category : South Carolina
Languages : en
Pages : 440
Book Description
"In the mid 1730's the Frydig's/Fridig's left Switzerland ... Two families arrived in South Carolina in 1735 ... This book will document the early settlers in South Carolina and follow [the Friday name] to Georgia, Alabama, Mississippi, Louisiana, Arkansas, Texas, Oklahoma and California."--Introduction.
The DesLoges Family
Author: Joseph E. Steadman
Publisher:
ISBN: 9780788454455
Category : Reference
Languages : en
Pages : 84
Book Description
"The main purpose of this book is to show the origin of the DesLoges-Deloache family and, by a series of sketches, to show the direct line of descent of the Reverend Zebulon DeLoache and his children from the first known ancestor. Data on collateral lines generally has been omitted with the thought that full information can or will be included in family records compiled by descendants in those lines." Sketches are included for: Michael DesLoges, the immigrant to Virginia; William DeLoach; William DeLoach, Jr.; Thomas DeLoach; Michael Allison DeLoache; Samuel DeLoache; Thomas DeLoache, Jr.; Allison DeLoache; Zebulon DeLoache; and James Nathaniel DeLoache. Vintage photographs enhance the text.
Publisher:
ISBN: 9780788454455
Category : Reference
Languages : en
Pages : 84
Book Description
"The main purpose of this book is to show the origin of the DesLoges-Deloache family and, by a series of sketches, to show the direct line of descent of the Reverend Zebulon DeLoache and his children from the first known ancestor. Data on collateral lines generally has been omitted with the thought that full information can or will be included in family records compiled by descendants in those lines." Sketches are included for: Michael DesLoges, the immigrant to Virginia; William DeLoach; William DeLoach, Jr.; Thomas DeLoach; Michael Allison DeLoache; Samuel DeLoache; Thomas DeLoache, Jr.; Allison DeLoache; Zebulon DeLoache; and James Nathaniel DeLoache. Vintage photographs enhance the text.